Srimad Bhagavatam · Canto 10 · Chapter 56
श्रीशुक उवाच सत्राजित: स्वतनयां कृष्णाय कृतकिल्बिष: । स्यमन्तकेन मणिना स्वयमुद्यम्य दत्तवान् ॥ १ ॥
śrī-śuka uvāca satrājitaḥ sva-tanayāṁ kṛṣṇāya kṛta-kilbiṣaḥ syamantakena maṇinā svayam udyamya dattavān
Śukadeva Gosvāmī said: Having offended Lord Kṛṣṇa, Satrājit tried as best he could to atone by presenting Him with his daughter and the Syamantaka jewel.
श्रीराजोवाच सत्राजित: किमकरोद् ब्रह्मन् कृष्णस्य किल्बिष: । स्यमन्तक: कुतस्तस्य कस्माद् दत्ता सुता हरे: ॥ २ ॥
śrī-rājovāca satrājitaḥ kim akarod brahman kṛṣṇasya kilbiṣaḥ syamantakaḥ kutas tasya kasmād dattā sutā hareḥ
Mahārāja Parīkṣit inquired: O brāhmaṇa, what did King Satrājit do to offend Lord Kṛṣṇa? Where did he get the Syamantaka jewel, and why did he give his daughter to the Supreme Lord?
श्रीशुक उवाच आसीत् सत्राजित: सूर्यो भक्तस्य परम: सखा । प्रीतस्तस्मै मणिं प्रादात् स च तुष्ट: स्यमन्तकम् ॥ ३ ॥
śrī-śuka uvāca āsīt satrājitaḥ sūryo bhaktasya paramaḥ sakhā prītas tasmai maṇiṁ prādāt sa ca tuṣṭaḥ syamantakam
Śukadeva Gosvāmī said: Sūrya, the sun-god, felt great affection for his devotee Satrājit. Acting as his greatest friend, the demigod gave him the jewel called Syamantaka as a token of his satisfaction.
स तं बिभ्रन् मणिं कण्ठे भ्राजमानो यथा रवि: । प्रविष्टो द्वारकां राजन् तेजसा नोपलक्षित: ॥ ४ ॥
sa taṁ bibhran maṇiṁ kaṇṭhe bhrājamāno yathā raviḥ praviṣṭo dvārakāṁ rājan tejasā nopalakṣitaḥ
Wearing the jewel on his neck, Satrājit entered Dvārakā. He shone as brightly as the sun itself, O King, and thus he went unrecognized because of the jewel’s effulgence.
तं विलोक्य जना दूरात्तेजसा मुष्टदृष्टय: । दीव्यतेऽक्षैर्भगवते शशंसु: सूर्यशङ्किता: ॥ ५ ॥
taṁ vilokya janā dūrāt tejasā muṣṭa-dṛṣṭayaḥ dīvyate ’kṣair bhagavate śaśaṁsuḥ sūrya-śaṅkitāḥ
As the people looked at Satrājit from a distance, his brilliance blinded them. They presumed he was the sun-god, Sūrya, and went to tell Lord Kṛṣṇa, who was at that time playing at dice.
नारायण नमस्तेऽस्तु शङ्खचक्रगदाधर । दामोदरारविन्दाक्ष गोविन्द यदुनन्दन ॥ ६ ॥
nārāyaṇa namas te ’stu śaṅkha-cakra-gadā-dhara dāmodarāravindākṣa govinda yadu-nandana
[The residents of Dvārakā said:] Obeisances unto You, O Nārāyaṇa, O holder of the conch, disc and club, O lotus-eyed Dāmodara, O Govinda, O cherished descendant of Yadu!
एष आयाति सविता त्वां दिदृक्षुर्जगत्पते । मुष्णन् गभस्तिचक्रेण नृणां चक्षूंषि तिग्मगु: ॥ ७ ॥
eṣa āyāti savitā tvāṁ didṛkṣur jagat-pate muṣṇan gabhasti-cakreṇa nṛṇāṁ cakṣūṁṣi tigma-guḥ
Lord Savitā has come to see You, O Lord of the universe. He is blinding everyone’s eyes with his intensely effulgent rays.
नन्वन्विच्छन्ति ते मार्गं त्रिलोक्यां विबुधर्षभा: । ज्ञात्वाद्य गूढं यदुषु द्रष्टुं त्वां यात्यज: प्रभो ॥ ८ ॥
nanv anvicchanti te mārgaṁ trī-lokyāṁ vibudharṣabhāḥ jñātvādya gūḍhaṁ yaduṣu draṣṭuṁ tvāṁ yāty ajaḥ prabho
The most exalted demigods in the three worlds are certainly anxious to seek You out, O Lord, now that You have hidden Yourself among the Yadu dynasty. Thus the unborn sun-god has come to see You here.
श्रीशुक उवाच निशम्य बालवचनं प्रहस्याम्बुजलोचन: । प्राह नासौ रविर्देव: सत्राजिन्मणिना ज्वलन् ॥ ९ ॥
śrī-śuka uvāca niśamya bāla-vacanaṁ prahasyāmbuja-locanaḥ prāha nāsau ravir devaḥ satrājin maṇinā jvalan
Śukadeva Gosvāmī continued: Hearing these innocent words, the lotus-eyed Lord smiled broadly and said, “This is not the sun-god, Ravi, but rather Satrājit, who is glowing because of his jewel.”
सत्राजित् स्वगृहं श्रीमत् कृतकौतुकमङ्गलम् । प्रविश्य देवसदने मणिं विप्रैर्न्यवेशयत् ॥ १० ॥
satrājit sva-gṛhaṁ śrīmat kṛta-kautuka-maṅgalam praviśya deva-sadane maṇiṁ viprair nyaveśayat
King Satrājit entered his opulent home, festively executing auspicious rituals. He had qualified brāhmaṇas install the Syamantaka jewel in the house’s temple room.
दिने दिने स्वर्णभारानष्टौ स सृजति प्रभो । दुर्भिक्षमार्यरिष्टानि सर्पाधिव्याधयोऽशुभा: । न सन्ति मायिनस्तत्र यत्रास्तेऽभ्यर्चितो मणि: ॥ ११ ॥
dine dine svarṇa-bhārān aṣṭau sa sṛjati prabho durbhikṣa-māry-ariṣṭāni sarpādhi-vyādhayo ’śubhāḥ na santi māyinas tatra yatrāste ’bhyarcito maṇiḥ
Each day the gem would produce eight bhāras of gold, my dear Prabhu, and the place in which it was kept and properly worshiped would be free of calamities such as famine or untimely death, and also of evils like snake bites, mental and physical disorders and the presence of deceitful persons.
स याचितो मणिं क्वापि यदुराजाय शौरिणा । नैवार्थकामुक: प्रादाद् याच्ञाभङ्गमतर्कयन् ॥ १२ ॥
sa yācito maṇiṁ kvāpi yadu-rājāya śauriṇā naivārtha-kāmukaḥ prādād yācñā-bhaṅgam atarkayan
On one occasion Lord Kṛṣṇa requested Satrājit to give the jewel to the Yadu king, Ugrasena, but Satrājit was so greedy that he refused. He gave no thought to the seriousness of the offense he committed by denying the Lord’s request.
तमेकदा मणिं कण्ठे प्रतिमुच्य महाप्रभम् । प्रसेनो हयमारुह्य मृगायां व्यचरद् वने ॥ १३ ॥
tam ekadā maṇiṁ kaṇṭhe pratimucya mahā-prabham praseno hayam āruhya mṛgāyāṁ vyacarad vane
Once Satrājit’s brother, Prasena, having hung the brilliant jewel about his neck, mounted a horse and went hunting in the forest.
प्रसेनं सहयं हत्वा मणिमाच्छिद्य केशरी । गिरिं विशन् जाम्बवता निहतो मणिमिच्छता ॥ १४ ॥
prasenaṁ sa-hayaṁ hatvā maṇim ācchidya keśarī giriṁ viśan jāmbavatā nihato maṇim icchatā
A lion killed Prasena and his horse and took the jewel. But when the lion entered a mountain cave he was killed by Jāmbavān, who wanted the jewel.
सोऽपि चक्रे कुमारस्य मणिं क्रीडनकं बिले । अपश्यन् भ्रातरं भ्राता सत्राजित् पर्यतप्यत ॥ १५ ॥
so ’pi cakre kumārasya maṇiṁ krīḍanakaṁ bile apaśyan bhrātaraṁ bhrātā satrājit paryatapyata
Within the cave Jāmbavān let his young son have the Syamantaka jewel as a toy to play with. Meanwhile Satrājit, not seeing his brother return, became deeply troubled.
प्राय: कृष्णेन निहतो मणिग्रीवो वनं गत: । भ्राता ममेति तच्छ्रुत्वा कर्णे कर्णेऽजपन् जना: ॥ १६ ॥
prāyaḥ kṛṣṇena nihato maṇi-grīvo vanaṁ gataḥ bhrātā mameti tac chrutvā karṇe karṇe ’japan janāḥ
He said, “Kṛṣṇa probably killed my brother, who went to the forest wearing the jewel on his neck.” The general populace heard this accusation and began whispering it in one another’s ears.
भगवांस्तदुपश्रुत्य दुर्यशो लिप्तमात्मनि । मार्ष्टुं प्रसेनपदवीमन्वपद्यत नागरै: ॥ १७ ॥
bhagavāṁs tad upaśrutya duryaśo liptam ātmani mārṣṭuṁ prasena-padavīm anvapadyata nāgaraiḥ
When Lord Kṛṣṇa heard this rumor, He wanted to remove the stain on His reputation. So He took some of Dvārakā’s citizens with Him and set out to retrace Prasena’s path.
हतं प्रसेनं अश्वं च वीक्ष्य केशरिणा वने । तं चाद्रिपृष्ठे निहतमृक्षेण ददृशुर्जना: ॥ १८ ॥
hataṁ prasenaṁ aśvaṁ ca vīkṣya keśariṇā vane taṁ cādri-pṛṣṭhe nihatam ṛkṣeṇa dadṛśur janāḥ
In the forest they found Prasena and his horse, both killed by the lion. Further on they found the lion dead on a mountainside, slain by Ṛkṣa [Jāmbavān].
ऋक्षराजबिलं भीममन्धेन तमसावृतम् । एको विवेश भगवानवस्थाप्य बहि: प्रजा: ॥ १९ ॥
ṛkṣa-rāja-bilaṁ bhīmam andhena tamasāvṛtam eko viveśa bhagavān avasthāpya bahiḥ prajāḥ
The Lord stationed His subjects outside the terrifying, pitch-dark cave of the king of the bears, and then He entered alone.
तत्र दृष्ट्वा मणिप्रेष्ठं बालक्रीडनकं कृतम् । हर्तुं कृतमतिस्तस्मिन्नवतस्थेऽर्भकान्तिके ॥ २० ॥
tatra dṛṣṭvā maṇi-preṣṭhaṁ bāla-krīḍanakaṁ kṛtam hartuṁ kṛta-matis tasminn avatasthe ’rbhakāntike
There Lord Kṛṣṇa saw that the most precious of jewels had been made into a child’s plaything. Determined to take it away, He approached the child.
तमपूर्वं नरं दृष्ट्वा धात्री चुक्रोश भीतवत् । तच्छ्रुत्वाभ्यद्रवत् क्रुद्धो जाम्बवान् बलिनां वर: ॥ २१ ॥
tam apūrvaṁ naraṁ dṛṣṭvā dhātrī cukrośa bhīta-vat tac chrutvābhyadravat kruddho jāmbavān balināṁ varaḥ
The child’s nurse cried out in fear upon seeing that extraordinary person standing before them. Jāmbavān, strongest of the strong, heard her cries and angrily ran toward the Lord.
स वै भगवता तेन युयुधे स्वामिनात्मन: । पुरुषं प्राकृतं मत्वा कुपितो नानुभाववित् ॥ २२ ॥
sa vai bhagavatā tena yuyudhe svāmīnātmanaḥ puruṣam prākṛtaṁ matvā kupito nānubhāva-vit
Unaware of His true position and thinking Him an ordinary man, Jāmbavān angrily began fighting with the Supreme Lord, his master.
द्वन्द्वयुद्धं सुतुमुलमुभयोर्विजिगीषतो: । आयुधाश्मद्रुमैर्दोर्भि: क्रव्यार्थे श्येनयोरिव ॥ २३ ॥
dvandva-yuddhaṁ su-tumulam ubhayor vijigīṣatoḥ āyudhāśma-drumair dorbhiḥ kravyārthe śyenayor iva
The two fought furiously in single combat, each determined to win. Contending against each other with various weapons and then with stones, tree trunks and finally their bare arms, they struggled like two hawks battling over a piece of flesh.
आसीत्तदष्टाविंशाहमितरेतरमुष्टिभि: । वज्रनिष्पेषपरुषैरविश्रममहर्निशम् ॥ २४ ॥
āsīt tad aṣṭā-vimśāham itaretara-muṣṭibhiḥ vajra-niṣpeṣa-paruṣair aviśramam ahar-niśam
The fight went on without rest for twenty-eight days, the two opponents striking each other with their fists, which fell like the cracking blows of lightning.
कृष्णमुष्टिविनिष्पातनिष्पिष्टाङ्गोरुबन्धन: । क्षीणसत्त्व: स्विन्नगात्रस्तमाहातीव विस्मित: ॥ २५ ॥
kṛṣṇa-muṣṭi-viniṣpāta niṣpiṣṭāṅgoru bandhanaḥ kṣīṇa-sattvaḥ svinna-gātras tam āhātīva vismitaḥ
His bulging muscles pummeled by the blows of Lord Kṛṣṇa’s fists, his strength faltering and his limbs perspiring, Jāmbavān, greatly astonished, finally spoke to the Lord.
जाने त्वां सर्वभूतानां प्राण ओज: सहो बलम् । विष्णुं पुराणपुरुषं प्रभविष्णुमधीश्वरम् ॥ २६ ॥
jāne tvāṁ saṛva-bhūtānāṁ prāṇa ojaḥ saho balam viṣṇuṁ purāṇa-puruṣaṁ prabhaviṣṇum adhīśvaram
[Jāmbavān said:] I know now that You are the life air and the sensory, mental and bodily strength of all living beings. You are Lord Viṣṇu, the original person, the supreme, all-powerful controller.
त्वं हि विश्वसृजां स्रष्टा सृष्टानामपि यच्च सत् । काल: कलयतामीश: पर आत्मा तथात्मनाम् ॥ २७ ॥
tvaṁ hi viśva-sṛjām sraṣṭā sṛṣṭānām api yac ca sat kālaḥ kalayatām īśaḥ para ātmā tathātmanām
You are the ultimate creator of all creators of the universe, and of everything created You are the underlying substance. You are the subduer of all subduers, the Supreme Lord and Supreme Soul of all souls.
यस्येषदुत्कलितरोषकटाक्षमोक्षै- र्वर्त्मादिशत् क्षुभितनक्रतिमिङ्गलोऽब्धि: । सेतु: कृत: स्वयश उज्ज्वलिता च लङ्का रक्ष:शिरांसि भुवि पेतुरिषुक्षतानि ॥ २८ ॥
yasyeṣad-utkalita-roṣa-kaṭākṣa-mokṣair vartmādiśat kṣubhita-nakra-timiṅgalo ’bdhiḥ setuḥ kṛtaḥ sva-yaśa ujjvalitā ca laṅkā rakṣaḥ-śirāṁsi bhuvi petur iṣu-kṣatāni
You are He who impelled the ocean to give way when His sidelong glances, slightly manifesting His anger, disturbed the crocodiles and timiṅgila fish within the watery depths. You are He who built a great bridge to establish His fame, who burned down the city of Laṅkā, and whose arrows severed the heads of Rāvaṇa, which then fell to the ground.
इति विज्ञातविज्ञानमृक्षराजानमच्युत: । व्याजहार महाराज भगवान् देवकीसुत: ॥ २९ ॥ अभिमृश्यारविन्दाक्ष: पाणिना शंकरेण तम् । कृपया परया भक्तं मेघगम्भीरया गिरा ॥ ३० ॥
iti vijñāta-viijñānam ṛkṣa-rājānam acyutaḥ vyājahāra mahā-rāja bhagavān devakī-sutaḥ abhimṛśyāravindākṣaḥ pāṇinā śaṁ-kareṇa tam kṛpayā parayā bhaktaṁ megha-gambhīrayā girā
[Śukadeva Gosvāmī continued:] O King, Lord Kṛṣṇa then addressed the king of the bears, who had understood the truth. The lotus-eyed Personality of Godhead, the son of Devakī, touched Jāmbavān with His hand, which bestows all blessings, and spoke to His devotee with sublime compassion, His grave voice deeply resounding like a cloud.
मणिहेतोरिह प्राप्ता वयमृक्षपते बिलम् । मिथ्याभिशापं प्रमृजन्नात्मनो मणिनामुना ॥ ३१ ॥
maṇi-hetor iha prāptā vayam ṛkṣa-pate bilam mithyābhiśāpaṁ pramṛjann ātmano maṇināmunā
[Lord Kṛṣṇa said:] It is for this jewel, O lord of the bears, that we have come to your cave. I intend to use the jewel to disprove the false accusations against Me.
इत्युक्त: स्वां दुहितरं कन्यां जाम्बवतीं मुदा । अर्हणार्थं स मणिना कृष्णायोपजहार ह ॥ ३२ ॥
ity uktaḥ svāṁ duhitaraṁ kanyāṁ jāmbavatīṁ mudā arhaṇārtham sa maṇinā kṛṣṇāyopajahāra ha
Thus addressed, Jāmbavān happily honored Lord Kṛṣṇa by offering Him his maiden daughter, Jāmbavatī, together with the jewel.
अदृष्ट्वा निर्गमं शौरे: प्रविष्टस्य बिलं जना: । प्रतीक्ष्य द्वादशाहानि दु:खिता: स्वपुरं ययु: ॥ ३३ ॥
adṛṣṭvā nirgamaṁ śaureḥ praviṣṭasya bilaṁ janāḥ pratīkṣya dvādaśāhāni duḥkhitāḥ sva-puraṁ yayuḥ
After Lord Śauri had entered the cave, the people of Dvārakā who had accompanied Him had waited twelve days without seeing Him come out again. Finally they had given up and returned to their city in great sorrow.
निशम्य देवकी देवी रक्मिण्यानकदुन्दुभि: । सुहृदो ज्ञातयोऽशोचन् बिलात् कृष्णमनिर्गतम् ॥ ३४ ॥
niśamya devakī devī rakmiṇy ānakadundubhiḥ suhṛdo jñātayo ’śocan bilāt kṛṣṇam anirgatam
When Devakī, Rukmiṇī-devī, Vasudeva and the Lord’s other relatives and friends heard that He had not come out of the cave, they all lamented.
सत्राजितं शपन्तस्ते दु:खिता द्वारकौकस: । उपतस्थुश्चन्द्रभागां दुर्गां कृष्णोपलब्धये ॥ ३५ ॥
satrājitaṁ śapantas te duḥkhitā dvārakaukasaḥ upatasthuś candrabhāgāṁ durgāṁ kṛṣṇopalabdhaye
Cursing Satrājit, the sorrowful residents of Dvārakā approached the Durgā deity named Candrabhāgā and prayed to her for Kṛṣṇa’s return.
तेषां तु देव्युपस्थानात् प्रत्यादिष्टाशिषा स च । प्रादुर्बभूव सिद्धार्थ: सदारो हर्षयन् हरि: ॥ ३६ ॥
teṣāṁ tu devy-upasthānāt pratyādiṣṭāśiṣā sa ca prādurbabhūva siddhārthaḥ sa-dāro harṣayan hariḥ
When the citizens had finished worshiping the demigoddess, she spoke to them in response, promising to grant their request. Just then Lord Kṛṣṇa, who had achieved His purpose, appeared before them in the company of His new wife, filling them with joy.
उपलभ्य हृषीकेशं मृतं पुनरिवागतम् । सह पत्न्या मणिग्रीवं सर्वे जातमहोत्सवा: ॥ ३७ ॥
upalabhya hṛṣīkeśaṁ mṛtaṁ punar ivāgatam saha patnyā maṇi-grīvaṁ sarve jāta-mahotsavāḥ
Seeing Lord Hṛṣīkeśa return as if from death, accompanied by His new wife and wearing the Syamantaka jewel on His neck, all the people were roused to jubilation.
सत्राजितं समाहूय सभायां राजसन्निधौ । प्राप्तिं चाख्याय भगवान् मणिं तस्मै न्यवेदयत् ॥ ३८ ॥
satrājitaṁ samāhūya sabhāyāṁ rāja-sannidhau prāptiṁ cākhyāya bhagavān maṇiṁ tasmai nyavedayat
Lord Kṛṣṇa summoned Satrājit to the royal assembly. There, in the presence of King Ugrasena, Kṛṣṇa announced the recovery of the jewel and then formally presented it to Satrājit.
स चातिव्रीडितो रत्नं गृहीत्वावाङ्मुखस्तत: । अनुतप्यमानो भवनमगमत् स्वेन पाप्मना ॥ ३९ ॥
sa cāti-vrīḍito ratnaṁ gṛhītvāvāṅ-mukhas tataḥ anutapyamāno bhavanam agamat svena pāpmanā
Hanging his head in great shame, Satrājit took the gem and returned home, all the while feeling remorse for his sinful behavior.
सोऽनुध्यायंस्तदेवाघं बलवद्विग्रहाकुल: । कथं मृजाम्यात्मरज: प्रसीदेद् वाच्युत: कथम् ॥ ४० ॥ किं कृत्वा साधु मह्यं स्यान्न शपेद् वा जनो यथा । अदीर्घदर्शनं क्षुद्रं मूढं द्रविणलोलुपम् ॥ ४१ ॥ दास्ये दुहितरं तस्मै स्त्रीरत्नं रत्नमेव च । उपायोऽयं समीचीनस्तस्य शान्तिर्न चान्यथा ॥ ४२ ॥
so ’nudhyāyaṁs tad evāghaṁ balavad-vigrahākulaḥ kathaṁ mṛjāmy ātma-rajaḥ prasīded vācyutaḥ katham kim kṛtvā sādhu mahyaṁ syān na śaped vā jano yathā adīrgha-darśanaṁ kṣudraṁ mūḍhaṁ draviṇa-lolupam dāsye duhitaraṁ tasmai strī-ratnaṁ ratnam eva ca upāyo ’yaṁ samīcīnas tasya śāntir na cānyathā
Pondering over his grievous offense and worried about the possibility of conflict with the Lord’s mighty devotees, King Satrājit thought, “How can I cleanse myself of my contamination, and how may Lord Acyuta become satisfied with me? What can I do to regain my good fortune and avoid being cursed by the populace for being so short-sighted, miserly, foolish and avaricious? I shall give my daughter, the jewel of all women, to the Lord, together with the Syamantaka jewel. That, indeed, is the only proper way to pacify Him.”
एवं व्यवसितो बुद्ध्या सत्राजित् स्वसुतां शुभाम् । मणिं च स्वयमुद्यम्य कृष्णायोपजहार ह ॥ ४३ ॥
evaṁ vyavasito buddhyā satrājit sva-sutāṁ śubhām maṇiṁ ca svayam udyamya kṛṣṇāyopajahāra ha
Having thus intelligently made up his mind, King Satrājit personally arranged to present Lord Kṛṣṇa with his fair daughter and the Syamantaka jewel.
तां सत्यभामां भगवानुपयेमे यथाविधि । बहुभिर्याचितां शीलरूपौदार्यगुणान्विताम् ॥ ४४ ॥
tāṁ satyabhāmāṁ bhagavān upayeme yathā-vidhi bahubhir yācitāṁ śīla- rūpaudārya-guṇānvitām
The Lord married Satyabhāmā in proper religious fashion. Possessed of excellent behavior, along with beauty, broad-mindedness and all other good qualities, she had been sought by many men.
भगवानाह न मणिं प्रतीच्छामो वयं नृप । तवास्तां देवभक्तस्य वयं च फलभागिन: ॥ ४५ ॥
bhagavān āha na maṇiṁ pratīcchāmo vayaṁ nṛpa tavāstāṁ deva-bhaktasya vayaṁ ca phala-bhāginaḥ
The Supreme Personality of Godhead told Satrājit: We do not care to take this jewel back, O King. You are the sun-god’s devotee, so let it stay in your possession. Thus We will also enjoy its benefits.
