Srimad Bhagavatam · Canto 10 · Chapter 58
श्रीशुक उवाच एकदा पाण्डवान् द्रष्टुं प्रतीतान् पुरुषोत्तम: । इन्द्रप्रस्थं गत: श्रीमान् युयुधानादिभिर्वृत: ॥ १ ॥
śrī-śuka uvāca ekadā pāṇḍavān draṣṭuṁ pratītān puruṣottamaḥ indraprasthaṁ gataḥ śṛīmān yuyudhānādibhir vṛtaḥ
Śukadeva Gosvāmī said: Once, the supremely opulent Personality of Godhead went to Indraprastha to visit the Pāṇḍavas, who had again appeared in public. Accompanying the Lord were Yuyudhāna and other associates.
दृष्ट्वा तमागतं पार्था मुकुन्दमखिलेश्वरम् । उत्तस्थुर्युगपद् वीरा: प्राणा मुख्यमिवागतम् ॥ २ ॥
dṛṣṭvā tam āgataṁ pārthā mukundam akhileśvaram uttasthur yugapad vīrāḥ prāṇā mukhyam ivāgatam
When the Pāṇḍavas saw that Lord Mukunda had arrived, those heroic sons of Pṛthā all stood up at once, like the senses responding to the return of the life air.
परिष्वज्याच्युतं वीरा अङ्गसङ्गहतैनस: । सानुरागस्मितं वक्त्रं वीक्ष्य तस्य मुदं ययु: ॥ ३ ॥
pariṣvajyācyutaṁ vīrā aṅga-saṅga-hatainasaḥ sānurāga-smitaṁ vaktraṁ vīkṣya tasya mudaṁ yayuḥ
The heroes embraced Lord Acyuta, and the touch of His body freed them of sin. Looking at His affectionate, smiling face, they were overwhelmed with joy.
युधिष्ठिरस्य भीमस्य कृत्वा पादाभिवन्दनम् । फाल्गुनं परिरभ्याथ यमाभ्यां चाभिवन्दित: ॥ ४ ॥
yudhiṣṭhirasya bhīmasya kṛtvā pādābhivandanam phālgunaṁ parirabhyātha yamābhyāṁ cābhivanditaḥ
After the Lord bowed down at the feet of Yudhiṣṭhira and Bhīma and firmly embraced Arjuna, He accepted obeisances from the twin brothers, Nakula and Sahadeva.
परमासन आसीनं कृष्णा कृष्णमनिन्दिता । नवोढा व्रीडिता किञ्चिच्छनैरेत्याभ्यवन्दत ॥ ५ ॥
paramāsana āsīnaṁ kṛṣṇā kṛṣṇam aninditā navoḍhā vrīḍitā kiñcic chanair etyābhyavandata
Faultless Draupadī, the Pāṇḍavas’ newly married wife, slowly and somewhat timidly approached Lord Kṛṣṇa, who sat on an exalted seat, and offered Him her obeisances.
तथैव सात्यकि: पार्थै: पूजितश्चाभिवन्दित: । निषसादासनेऽन्ये च पूजिता: पर्युपासत ॥ ६ ॥
tathaiva sātyakiḥ pārthaiḥ pūjitaś cābhivanditaḥ niṣasādāsane ’nye ca pūjitāḥ paryupāsata
Sātyaki also accepted a seat of honor after receiving worship and welcome from the Pāṇḍavas, and the Lord’s other companions, being duly honored, sat down in various places.
पृथां समागत्य कृताभिवादन- स्तयातिहार्दार्द्रदृशाभिरम्भित: । आपृष्टवांस्तां कुशलं सहस्नुषां पितृष्वसारं परिपृष्टबान्धव: ॥ ७ ॥
pṛthām samāgatya kṛtābhivādanas tayāti-hārdārdra-dṛśābhirambhitaḥ āpṛṣṭavāṁs tāṁ kuśalaṁ saha-snuṣāṁ pitṛ-ṣvasāram paripṛṣṭa-bāndhavaḥ
The Lord then went to see His aunt, Queen Kuntī. He bowed down to her and she embraced Him, her eyes moist with great affection. Lord Kṛṣṇa inquired from her and her daughter-in-law, Draupadī, about their welfare, and they in turn questioned Him at length about His relatives [in Dvārakā].
तमाह प्रेमवैक्लव्यरुद्धकण्ठाश्रुलोचना । स्मरन्ती तान् बहून् क्लेशान् क्लेशापायात्मदर्शनम् ॥ ८ ॥
tam āha prema-vaiklavya- ruddha-kaṇṭhāśru-locanā smarantī tān bahūn kleśān kleśāpāyātma-darśanam
So overcome by love that her throat choked up and her eyes filled with tears, Queen Kuntī remembered the many troubles she and her sons had endured. Thus she addressed Lord Kṛṣṇa, who appears before His devotees to drive away their distress
तदैव कुशलं नोऽभूत् सनाथास्ते कृता वयम् । ज्ञतीन् न: स्मरता कृष्ण भ्राता मे प्रेषितस्त्वया ॥ ९ ॥
tadaiva kuśalaṁ no ’bhūt sa-nāthās te kṛtā vayam jñatīn naḥ smaratā kṛṣṇa bhrātā me preṣitas tvayā
[Queen Kuntī said:] My dear Kṛṣṇa, our welfare was assured only when You remembered us, Your relatives, and gave us Your protection by sending my brother to visit us.
न तेऽस्ति स्वपरभ्रान्तिर्विश्वस्य सुहृदात्मन: । तथापि स्मरतां शश्वत् क्लेशान् हंसि हृदि स्थित: ॥ १० ॥
na te ’sti sva-para-bhrāntir viśvasya suhṛd-ātmanaḥ tathāpi smaratāṁ śaśvat kleśān haṁsi hṛdi sthitaḥ
For You, the well-wishing friend and Supreme Soul of the universe, there is never any illusion of “us” and “them.” Yet even so, residing within the hearts of all, You eradicate the sufferings of those who remember You constantly.
युधिष्ठिर उवाच किं न आचरितं श्रेयो न वेदाहमधीश्वर । योगेश्वराणां दुर्दर्शो यन्नो दृष्ट: कुमेधसाम् ॥ ११ ॥
yudhiṣṭhira uvāca kiṁ na ācaritaṁ śreyo na vedāham adhīśvara yogeśvarāṇāṁ durdarśo yan no dṛṣṭaḥ ku-medhasām
King Yudhiṣṭhira said: O supreme controller, I do not know what pious deeds we fools have done so that we can see You, whom the masters of yogic perfection rarely see.
इति वै वार्षिकान् मासान् राज्ञा सोऽभ्यर्थित: सुखम् । जनयन् नयनानन्दमिन्द्रप्रस्थौकसां विभु: ॥ १२ ॥
iti vai vārṣikān māsān rājñā so ’bhyarthitaḥ sukham janayan nayanānandam indraprasthaukasāṁ vibhuḥ
Requested by the King to stay with them, the almighty Lord remained happily in Indraprastha during the months of the rainy season, giving joy to the eyes of the city’s residents.
एकदा रथमारुह्य विजयो वानरध्वजम् । गाण्डीवं धनुरादाय तूणौ चाक्षयसायकौ ॥ १३ ॥ साकं कृष्णेन सन्नद्धो विहर्तुं विपिनं महत् । बहुव्यालमृगाकीर्णं प्राविशत् परवीरहा ॥ १४ ॥
ekadā ratham āruhya vijayo vānara-dhvajam gāṇḍīvaṁ dhanur ādāya tūṇau cākṣaya-sāyakau sākaṁ kṛṣṇena sannaddho vihartuṁ vipinaṁ mahat bahu-vyāla-mṛgākīrṇaṁ prāviśat para-vīra-hā
Once Arjuna, the slayer of powerful enemies, donned his armor, mounted his chariot flying the flag of Hanumān, took up his bow and his two inexhaustible quivers, and went to sport with Lord Kṛṣṇa in a large forest filled with fierce animals.
तत्राविध्यच्छरैर्व्याघ्रान् शूकरान् महिषान् रुरून् । शरभान् गवयान् खड्गान् हरिणान् शशशल्लकान् ॥ १५ ॥
tatrāvidhyac charair vyāghrān śūkarān mahiṣān rurūn śarabhān gavayān khaḍgān hariṇān śaśa-śallakān
With his arrows Arjuna shot tigers, boars and buffalo in that forest, along with rurus, śarabhas, gavayas, rhinoceroses, black deer, rabbits and porcupines.
तान् निन्यु: किङ्करा राज्ञे मेध्यान् पर्वण्युपागते । तृट्परीत: परिश्रान्तो बिभत्सुर्यमुनामगात् ॥ १६ ॥
tān ninyuḥ kiṅkarā rājñe medhyān parvaṇy upāgate tṛṭ-parītaḥ pariśrānto bibhatsur yamunām agāt
A crew of servants carried to King Yudhiṣṭhira the slain animals fit to be offered in sacrifice on some special occasion. Then, feeling thirsty and tired, Arjuna went to the bank of the Yamunā.
तत्रोपस्पृश्य विशदं पीत्वा वारि महारथौ । कृष्णौ ददृशतु: कन्यां चरन्तीं चारुदर्शनाम् ॥ १७ ॥
tatropaspṛśya viśadaṁ pītvā vāri mahā-rathau kṛṣṇau dadṛśatuḥ kanyāṁ carantīṁ cāru-darśanām
After the two Kṛṣṇas bathed there, they drank the river’s clear water. The great warriors then saw an attractive young girl walking nearby.
तामासाद्य वरारोहां सुद्विजां रुचिराननाम् । पप्रच्छ प्रेषित: सख्या फाल्गुन: प्रमदोत्तमाम् ॥ १८ ॥
tām āsādya varārohāṁ su-dvijāṁ rucirānanām papraccha preṣitaḥ sakhyā phālgunaḥ pramadottamām
Sent by his friend, Arjuna approached the exceptional young woman, who possessed beautiful hips, fine teeth and a lovely face, and inquired from her as follows.
का त्वं कस्यासि सुश्रोणि कुतो वा किं चिकीर्षसि । मन्ये त्वां पतिमिच्छन्तीं सर्वं कथय शोभने ॥ १९ ॥
kā tvaṁ kasyāsi su-śroṇi kuto vā kiṁ cikīrṣasi manye tvāṁ patim icchantīṁ sarvaṁ kathaya śobhane
[Arjuna said:] Who are you, O fine-waisted lady? Whose daughter are you, and where do you come from? What are you doing here? I think you must be looking for a husband. Please explain everything, O beautiful one.
श्रीकालिन्द्युवाच अहं देवस्य सवितुर्दुहिता पतिमिच्छती । विष्णुं वरेण्यं वरदं तप: परममास्थित: ॥ २० ॥
śrī-kālindy uvāca ahaṁ devasya savitur duhitā patim icchatī viṣṇuṁ vareṇyaṁ vara-daṁ tapaḥ paramam āsthitaḥ
Śrī Kālindī said: I am the daughter of the sun-god. I desire to get as my husband the most excellent and munificent Lord Viṣṇu, and to that end I am performing severe penances.
नान्यं पतिं वृणे वीर तमृते श्रीनिकेतनम् । तुष्यतां मे स भगवान् मुकुन्दोऽनाथसंश्रय: ॥ २१ ॥
nānyaṁ patiṁ vṛṇe vīra tam ṛte śrī-niketanam tuṣyatāṁ me sa bhagavān mukundo ’nātha-saṁśrayaḥ
I will accept no husband other than Him, the abode of the goddess of fortune. May that Mukunda, the Supreme Personality, the shelter of the helpless, be pleased with me.
कालिन्दीति समाख्याता वसामि यमुनाजले । निर्मिते भवने पित्रा यावदच्युतदर्शनम् ॥ २२ ॥
kālindīti samākhyātā vasāmi yamunā-jale nirmite bhavane pitrā yāvad acyuta-darśanam
I am known as Kālindī, and I live in a mansion my father built for me within the water of the Yamunā. There I will stay until I meet Lord Acyuta.
तथावदद् गुडाकेशो वासुदेवाय सोऽपि ताम् । रथमारोप्य तद् विद्वान् धर्मराजमुपागमत् ॥ २३ ॥
tathāvadad guḍākeśo vāsudevāya so ’pi tām ratham āropya tad-vidvān dharma-rājam upāgamat
[Śukadeva Gosvāmī continued:] Arjuna repeated all this to Lord Vāsudeva, who was already aware of it. The Lord then took Kālindī onto His chariot and went back to see King Yudhiṣṭhira.
यदैव कृष्ण: सन्दिष्ट: पार्थानां परमाद्भुतम् । कारयामास नगरं विचित्रं विश्वकर्मणा ॥ २४ ॥
yadaiva kṛṣṇaḥ sandiṣṭaḥ pārthānāṁ paramādbutam kārayām āsa nagaraṁ vicitraṁ viśvakarmaṇā
[Describing a previous incident, Śukadeva Gosvāmī said:] Upon the request of the Pāṇḍavas, Lord Kṛṣṇa had Viśvakarmā build them a most wonderful and amazing city.
भगवांस्तत्र निवसन् स्वानां प्रियचिकीर्षया । अग्नये खाण्डवं दातुमर्जुनस्यास सारथि: ॥ २५ ॥
bhagavāṁs tatra nivasan svānāṁ priya-cikīrṣayā agnaye khāṇḍavaṁ dātum arjunasyāsa sārathiḥ
The Supreme Lord stayed in that city for some time to please His devotees. On one occasion, Śrī Kṛṣṇa wanted to give the Khāṇḍava forest as a gift to Agni, and so the Lord became Arjuna’s charioteer.
सोऽग्निस्तुष्टो धनुरदाद्धयान् श्वेतान् रथं नृप । अर्जुनायाक्षयौ तूणौ वर्म चाभेद्यमस्त्रिभि: ॥ २६ ॥
so ’gnis tuṣṭo dhanur adād dhayān śvetān rathaṁ nṛpa arjunāyākṣayau tūṇau varma cābhedyam astribhiḥ
Being pleased, O King, Lord Agni presented Arjuna with a bow, a set of white horses, a chariot, a pair of inexhaustible quivers, and armor that no fighter could pierce with weapons.
मयश्च मोचितो वह्ने: सभां सख्य उपाहरत् । यस्मिन् दुर्योधनस्यासीज्जलस्थलदृशिभ्रम: ॥ २७ ॥
mayaś ca mocito vahneḥ sabhāṁ sakhya upāharat yasmin duryodhanasyāsīj jala-sthala-dṛśi-bhramaḥ
When the demon Maya was saved from the fire by his friend Arjuna, Maya presented him with an assembly hall, in which Duryodhana would later mistake water for a solid floor.
स तेन समनुज्ञात: सुहृद्भिश्चानुमोदित: । आययौ द्वारकां भूय: सात्यकिप्रमुखैर्वृत: ॥ २८ ॥
sa tena samanujñātaḥ suhṛdbhiś cānumoditaḥ āyayau dvārakāṁ bhūyaḥ sātyaki-pramakhair vṛtaḥ
Then Lord Kṛṣṇa, given leave by Arjuna and other well-wishing relatives and friends, returned to Dvārakā with Sātyaki and the rest of His entourage.
अथोपयेमे कालिन्दीं सुपुण्यर्त्वृक्ष ऊर्जिते । वितन्वन् परमानन्दं स्वानां परममङ्गल: ॥ २९ ॥
athopayeme kālindīṁ su-puṇya-rtv-ṛkṣa ūrjite vitanvan paramānandaṁ svānāṁ parama-maṅgalaḥ
The supremely auspicious Lord then married Kālindī on a day when the season, the lunar asterism and the configurations of the sun and other heavenly bodies were all propitious. In this way He brought the greatest pleasure to His devotees.
विन्द्यानुविन्द्यावावन्त्यौ दुर्योधनवशानुगौ । स्वयंवरे स्वभगिनीं कृष्णे सक्तां न्यषेधताम् ॥ ३० ॥
vindyānuvindyāv āvantyau duryodhana-vaśānugau svayaṁvare sva-bhaginīṁ kṛṣṇe saktāṁ nyaṣedhatām
Vindya and Anuvindya, who shared the throne of Avantī, were followers of Duryodhana’s. When the time came for their sister [Mitravindā] to select her husband in the svayaṁvara ceremony, they forbade her to choose Kṛṣṇa, although she was attracted to Him.
राजाधिदेव्यास्तनयां मित्रविन्दां पितृष्वसु: । प्रसह्य हृतवान् कृष्णो राजन् राज्ञां प्रपश्यताम् ॥ ३१ ॥
rājādhidevyās tanayāṁ mitravindāṁ pitṛ-ṣvasuḥ prasahya hṛtavān kṛṣṇo rājan rājñāṁ prapaśyatām
My dear King, Lord Kṛṣṇa forcibly took away Princess Mitravindā, the daughter of His aunt Rājādhidevī, before the eyes of the rival kings.
नग्नजिन्नाम कौशल्य आसीद् राजातिधार्मिक: । तस्य सत्याभवत् कन्या देवी नाग्नजिती नृप ॥ ३२ ॥
nagnajin nāma kauśalya āsīd rājāti-dhārmikaḥ tasya satyābhavat kanyā devī nāgnajitī nṛpa
O King, Nagnajit, the very pious King of Kośala, had a lovely daughter named Satyā, or Nāgnajitī.
न तां शेकुर्नृपा वोढुमजित्वा सप्त गोवृषान् । तीक्ष्णशृङ्गान् सुदुर्धर्षान् वीर्यगन्धासहान् खलान् ॥ ३३ ॥
na tāṁ śekur nṛpā voḍhum ajitvā sapta-go-vṛṣān tīkṣṇa-śṛṅgān su-durdharṣān vīrya-gandhāsahān khalān
The kings who came as suitors were not allowed to marry her unless they could subdue seven sharp-horned bulls. These bulls were extremely vicious and uncontrollable, and they could not tolerate even the smell of warriors.
तां श्रुत्वा वृषजिल्लभ्यां भगवान् सात्वतां पति: । जगाम कौशल्यपुरं सैन्येन महता वृत: ॥ ३४ ॥
tāṁ śrutvā vṛṣa-jil-labhyāṁ bhagavān sātvatāṁ patiḥ jagāma kauśalya-puraṁ sainyena mahatā vṛtaḥ
When the Supreme Personality of Godhead, the master of the Vaiṣṇavas, heard of the princess who was to be won by the conqueror of the bulls, He went to the capital of Kauśalya with a large army.
स कोशलपति: प्रीत: प्रत्युत्थानासनादिभि: । अर्हणेनापि गुरुणा पूजयन् प्रतिनन्दित: ॥ ३५ ॥
sa kośala-patiḥ prītaḥ pratyutthānāsanādibhiḥ arhaṇenāpi guruṇā pūjayan pratinanditaḥ
The King of Kośala, pleased to see Lord Kṛṣṇa, worshiped Him by rising from his throne and offering Him a seat of honor and substantial gifts. Lord Kṛṣṇa also greeted the King respectfully.
वरं विलोक्याभिमतं समागतं नरेन्द्रकन्या चकमे रमापतिम् । भूयादयं मे पतिराशिषोऽनल: करोतु सत्या यदि मे धृतो व्रत: ॥ ३६ ॥
varaṁ vilokyābhimataṁ samāgataṁ narendra-kanyā cakame ramā-patim bhūyād ayaṁ me patir āśiṣo ’nalaḥ karotu satyā yadi me dhṛto vrataḥ
When the King’s daughter saw that most agreeable suitor arrive, she immediately desired to have Him, the Lord of Goddess Rāma. She prayed, “May He become my husband. If I have kept my vows, may the sacred fire bring about the fulfillment of my hopes.
यत्पादपङ्कजरज: शिरसा बिभर्ति श्रीरब्जज: सगिरिश: सहलोकपालै: । लीलातनु: स्वकृतसेतुपरीप्सया य: कालेऽदधत्स भगवान् मम केन तुष्येत् ॥ ३७ ॥
yat-pāda-paṅkaja-rajaḥ śirasā bibharti śṛīr abya-jaḥ sa-giriśaḥ saha loka-pālaiḥ līlā-tanuḥ sva-kṛta-setu-parīpsayā yaḥ kāle ’dadhat sa bhagavān mama kena tuṣyet
“Goddess Lakṣmī, Lord Brahma, Lord Śiva and the rulers of the various planets place the dust of His lotus feet on their heads, and to protect the codes of religion, which He has created, He assumes pastime incarnations at various times. How may that Supreme Personality of Godhead become pleased with me?”
अर्चितं पुनरित्याह नारायण जगत्पते । आत्मानन्देन पूर्णस्य करवाणि किमल्पक: ॥ ३८ ॥
arcitaṁ punar ity āha nārāyaṇa jagat-pate ātmānandena pūrṇasya karavāṇi kim alpakaḥ
King Nagnajit first worshiped the Lord properly and then addressed Him: “O Nārāyaṇa, Lord of the universe, You are full in Your own spiritual pleasure. Therefore what can this insignificant person do for You?”
श्रीशुक उवाच तमाह भगवान् हृष्ट: कृतासनपरिग्रह: । मेघगम्भीरया वाचा सस्मितं कुरुनन्दन ॥ ३९ ॥
śrī-śuka uvāca tam āha bhagavān hṛṣṭaḥ kṛtāsana-parigrahaḥ megha-gambhīrayā vācā sa-smitaṁ kuru-nandana
Śukadeva Gosvāmī said: O beloved descendant of Kuru, the Supreme Lord was pleased, and after accepting a comfortable seat He smiled and addressed the King in a voice as deep as the rumbling of a cloud.
श्रीभगवानुवाच नरेन्द्र याच्ञा कविभिर्विगर्हिता राजन्यबन्धोर्निजधर्मवर्तिन: । तथापि याचे तव सौहृदेच्छया कन्यां त्वदीयां न हि शुल्कदा वयम् ॥ ४० ॥
śrī-bhagavān uvāca narendra yācñā kavibhir vigarhitā rājanya-bandhor nija-dharma-vartinaḥ tathāpi yāce tava sauhṛdecchayā kanyāṁ tvadīyāṁ na hi śulka-dā vayam
The Supreme Lord said: O ruler of men, learned authorities condemn begging for a person in the royal order who is executing his religious duties. Even so, desiring your friendship, I ask you for your daughter, though We offer no gifts in exchange.
श्रीराजोवाच कोऽन्यस्तेऽभ्यधिको नाथ कन्यावर इहेप्सित: । गुणैकधाम्नो यस्याङ्गे श्रीर्वसत्यनपायिनी ॥ ४१ ॥
śrī-rājovāca ko ’nyas te ’bhyadhiko nātha kanyā-vara ihepsitaḥ guṇaika-dhāmno yasyāṅge śrīr vasaty anapāyinī
The King said: My Lord, who could be a better husband for my daughter than You, the exclusive abode of all transcendental qualities? On Your body the goddess of fortune herself resides, never leaving You for any reason.
किन्त्वस्माभि: कृत: पूर्वं समय: सात्वतर्षभ । पुंसां वीर्यपरीक्षार्थं कन्यावरपरीप्सया ॥ ४२ ॥
kintv asmābhiḥ kṛtaḥ pūrvaṁ samayaḥ sātvatarṣabha puṁsāṁ vīrya-parīkṣārthaṁ kanyā-vara-parīpsayā
But to ascertain the proper husband for my daughter, O chief of the Sātvatas, we previously set a condition to test the prowess of her suitors.
सप्तैते गोवृषा वीर दुर्दान्ता दुरवग्रहा: । एतैर्भग्ना: सुबहवो भिन्नगात्रा नृपात्मजा: ॥ ४३ ॥
saptaite go-vṛṣā vīra durdāntā duravagrahāḥ etair bhagnāḥ su-bahavo bhinna-gātrā nṛpātmajāḥ
These seven wild bulls are impossible to tame, O hero. They have defeated many princes, breaking their limbs.
यदिमे निगृहीता: स्युस्त्वयैव यदुनन्दन । वरो भवानभिमतो दुहितुर्मे श्रिय:पते ॥ ४४ ॥
yad ime nigṛhītāḥ syus tvayaiva yadu-nandana varo bhavān abhimato duhitur me śriyaḥ-pate
If You can subdue them, O descendant of Yadu, You will certainly be the appropriate bridegroom for my daughter, O Lord of Śrī.
एवं समयमाकर्ण्य बद्ध्वा परिकरं प्रभु: । आत्मानं सप्तधा कृत्वा न्यगृह्णाल्लीलयैव तान् ॥ ४५ ॥
evaṁ samayam ākarṇya baddhvā parikaraṁ prabhuḥ ātmānaṁ saptadhā kṛtvā nyagṛhṇāl līlayaiva tān
Upon hearing these terms, the Lord tightened His clothing, expanded Himself into seven forms and easily subdued the bulls.
बद्ध्वा तान् दामभि: शौरिर्भग्नदर्पान् हतौजस: । व्यकर्षल्लीलया बद्धान् बालो दारुमयान् यथा ॥ ४६ ॥
baddhvā tān dāmabhiḥ śaurir bhagna-darpān hataujasaḥ vyakarsal līlayā baddhān bālo dāru-mayān yathā
Lord Śauri tied up the bulls, whose pride and strength were now broken, and pulled them with ropes just as a child playfully pulls wooden toy bulls.
तत: प्रीत: सुतां राजा ददौ कृष्णाय विस्मित: । तां प्रत्यगृह्णाद् भगवान् विधिवत् सदृशीं प्रभु: ॥ ४७ ॥
tataḥ prītaḥ sutāṁ rājā dadau kṛṣṇāya vismitaḥ tāṁ pratyagṛhṇād bhagavān vidhi-vat sadṛśīṁ prabhuḥ
Then King Nagnajit, pleased and astonished, presented his daughter to Lord Kṛṣṇa. The Supreme Personality of Godhead accepted this suitable bride in the proper Vedic fashion.
राजपत्न्यश्च दुहितु: कृष्णं लब्ध्वा प्रियं पतिम् । लेभिरे परमानन्दं जातश्च परमोत्सव: ॥ ४८ ॥
rāja-patnyaś ca duhituḥ kṛṣṇaṁ labdhvā priyaṁ patim lebhire paramānandaṁ jātaś ca paramotsavaḥ
The King’s wives felt the greatest ecstasy upon attaining Lord Kṛṣṇa as the dear husband of the royal princess, and a mood of great festivity arose.
शङ्खभेर्यानका नेदुर्गीतवाद्यद्विजाशिष: । नरा नार्य: प्रमुदिता: सुवास:स्रगलङ्कृता: ॥ ४९ ॥
śaṅkha-bhery-ānakā nedur gīta-vādya-dvijāśiṣaḥ narā nāryaḥ pramuditāḥ suvāsaḥ-srag-alaṅkṛtāḥ
Conchshells, horns and drums resounded, along with vocal and instrumental music and the sounds of brāhmaṇas, invoking blessings. The joyful men and women adorned themselves with fine clothing and garlands.
दशधेनुसहस्राणि पारिबर्हमदाद् विभु: । युवतीनां त्रिसाहस्रं निष्कग्रीवसुवाससम् ॥ ५० ॥ नवनागसहस्राणि नागाच्छतगुणान् रथान् । रथाच्छतगुणानश्वानश्वाच्छतगुणान् नरान् ॥ ५१ ॥
daśa-dhenu-sahasrāṇi pāribarham adād vibhuḥ yuvatīnāṁ tri-sāhasraṁ niṣka-grīva-suvāsasam nava-nāga-sahasrāṇi nāgāc chata-guṇān rathān rathāc chata-guṇān aśvān aśvāc chata-guṇān narān
As the dowry, powerful King Nagnajit gave ten thousand cows, three thousand young maidservants wearing golden ornaments on their necks and bedecked in fine clothing, nine thousand elephants, a hundred times as many chariots as elephants, a hundred times as many horses as chariots, and a hundred times as many manservants as horses.
दम्पती रथमारोप्य महत्या सेनया वृतौ । स्नेहप्रक्लिन्नहृदयो यापयामास कोशल: ॥ ५२ ॥
dampatī ratham āropya mahatyā senayā vṛtau sneha-praklinna-hṛdayo yāpayām āsa kośalaḥ
The King of Kośala, his heart melting with affection, had the bride and groom seated on their chariot, and then he sent them on their way surrounded by a great army.
श्रुत्वैतद् रुरुधुर्भूपा नयन्तं पथि कन्यकाम् । भग्नवीर्या: सुदुर्मर्षा यदुभिर्गोवृषै: पुरा ॥ ५३ ॥
śrutvaitad rurudhur bhūpā nayantaṁ pathi kanyakām bhagna-vīryāḥ su-durmarṣā yadubhir go-vṛṣaiḥ purā
When the intolerant kings who had been rival suitors heard what had happened, they tried to stop Lord Kṛṣṇa on the road as He took His bride home. But just as the bulls had broken the kings’ strength before, the Yadu warriors broke it now.
तानस्यत: शरव्रातान् बन्धुप्रियकृदर्जुन: । गाण्डीवी कालयामास सिंह: क्षुद्रमृगानिव ॥ ५४ ॥
tān asyataḥ śara-vrātān bandhu-priya-kṛd arjunaḥ gāṇḍīvī kālayām āsa siṁhaḥ kṣudra-mṛgān iva
Arjuna, wielder of the Gāṇḍīva bow, was always eager to please his friend Kṛṣṇa, and thus he drove back those opponents, who were shooting torrents of arrows at the Lord. He did this just as a lion drives away insignificant animals.
पारिबर्हमुपागृह्य द्वारकामेत्य सत्यया । रेमे यदूनामृषभो भगवान् देवकीसुत: ॥ ५५ ॥
pāribarham upāgṛhya dvārakām etya satyayā reme yadūnām ṛṣabho bhagavān devakī-sutaḥ
Lord Devakī-suta, the chief of the Yadus, then took His dowry and Satyā to Dvārakā and continued to live there happily.
श्रुतकीर्ते: सुतां भद्रां उपयेमे पितृष्वसु: । कैकेयीं भ्रातृभिर्दत्तां कृष्ण: सन्तर्दनादिभि: ॥ ५६ ॥
śrutakīrteḥ sutāṁ bhadrāṁ upayeme pitṛ-ṣvasuḥ kaikeyīṁ bhrātṛbhir dattāṁ kṛṣṇaḥ santardanādibhiḥ
Bhadrā was a princess of the Kaikeya kingdom and the daughter of Lord Kṛṣṇa’s paternal aunt Śrutakīrti. The Lord married Bhadrā when her brothers, headed by Santardana, offered her to Him.
सुतां च मद्राधिपतेर्लक्ष्मणां लक्षणैर्युताम् । स्वयंवरे जहारैक: स सुपर्ण: सुधामिव ॥ ५७ ॥
sutāṁ ca madrādhipater lakṣmaṇāṁ lakṣaṇair yatām svayaṁvare jahāraikaḥ sa suparṇaḥ sudhām iva
Then the Lord married Lakṣmaṇā, the daughter of the King of Madra. Kṛṣṇa appeared alone at her svayaṁvara ceremony and took her away, just as Garuḍa once stole the demigods’ nectar.
अन्याश्चैवंविधा भार्या: कृष्णस्यासन् सहस्रश: । भौमं हत्वा तन्निरोधादाहृताश्चारुदर्शना: ॥ ५८ ॥
anyāś caivaṁ-vidhā bhāryāḥ kṛṣṇasyāsan sahasraśaḥ bhaumaṁ hatvā tan-nirodhād āhṛtāś cāru-darśanāḥ
Lord Kṛṣṇa also acquired thousands of other wives equal to these when He killed Bhaumāsura and freed the beautiful maidens the demon was holding captive.
