Srimad Bhagavatam · Canto 10 · Chapter 90

Summary of Lord Kṛṣṇa’s Glories

10.90.1-7

श्रीशुक उवाच सुखं स्वपुर्यां निवसन् द्वारकायां श्रिय: पति: । सर्वसम्पत्समृद्धायां जुष्टायां वृष्णिपुङ्गवै: ॥ १ ॥ स्‍त्रीभिश्चोत्तमवेषाभिर्नवयौवनकान्तिभि: । कन्दुकादिभिर्हर्म्येषु क्रीडन्तीभिस्तडिद्‌द्युभि: ॥ २ ॥ नित्यं सङ्कुलमार्गायां मदच्युद्भ‍िर्मतङ्गजै: । स्वलङ्कृतैर्भटैरश्वै रथैश्च कनकोज्ज्वलै: ॥ ३ ॥ उद्यानोपवनाढ्यायां पुष्पितद्रुमराजिषु । निर्विशद् भृङ्गविहगैर्नादितायां समन्तत: ॥ ४ ॥ रेमे षोडशसाहस्रपत्नीनामेकवल्ल‍भ: । तावद्विचित्ररूपोऽसौ तद्गेहेषु महर्द्धिषु ॥ ५ ॥ प्रोत्फुल्ल‍ोत्पलकह्लारकुमुदाम्भोजरेणुभि: । वासितामलतोयेषु कूजद्‌द्विजकुलेषु च ॥ ६ ॥ विजहार विगाह्याम्भो ह्रदिनीषु महोदय: । कुचकुङ्कुमलिप्ताङ्ग: परिरब्धश्च योषिताम् ॥ ७ ॥

śrī-śuka uvāca sukhaṁ sva-puryāṁ nivasan dvārakāyāṁ śriyaḥ patiḥ sarva-sampat-samṛddhāyāṁ juṣṭāyāṁ vṛṣṇi-puṅgavaiḥ strībhiś cottama-veṣābhir nava-yauvana-kāntibhiḥ kandukādibhir harmyeṣu krīḍantībhis taḍid-dyubhiḥ nityaṁ saṅkula-mārgāyāṁ mada-cyudbhir mataṅ-gajaiḥ sv-alaṅkṛtair bhaṭair aśvai rathaiś ca kanakojjvalaiḥ udyānopavanāḍhyāyāṁ puṣpita-druma-rājiṣu nirviśad-bhṛṅga-vihagair nāditāyāṁ samantataḥ reme ṣoḍaśa-sāhasra- patnīnāṁ eka-vallabhaḥ tāvad vicitra-rūpo ’sau tad-geheṣu maharddhiṣu protphullotpala-kahlāra- kumudāmbhoja-reṇubhiḥ vāsitāmala-toyeṣu kūjad-dvija-kuleṣu ca vijahāra vigāhyāmbho hradinīṣu mahodayaḥ kuca-kuṅkuma-liptāṅgaḥ parirabdhaś ca yoṣitām

Śukadeva Gosvamī said: The master of the goddess of fortune resided happily in His capital city, Dvārakā, which was endowed with all opulences and populated by the most eminent Vṛṣṇis and their gorgeously dressed wives. When these beautiful women in the bloom of youth would play on the city’s rooftops with balls and other toys, they shone like flashing lightning. The main streets of the city were always crowded with intoxicated elephants exuding mada, and also with cavalry, richly adorned infantrymen, and soldiers riding chariots brilliantly decorated with gold. Gracing the city were many gardens and parks with rows of flowering trees, where bees and birds would gather, filling all directions with their songs.

10.90.8-9

उपगीयमानो गन्धर्वैर्मृदङ्गपणवानकान् । वादयद्भ‍िर्मुदा वीणां सूतमागधवन्दिभि: ॥ ८ ॥ सिच्यमानोऽच्युतस्ताभिर्हसन्तीभि: स्म रेचकै: । प्रतिषिञ्चन् विचिक्रीडे यक्षीभिर्यक्षराडिव ॥ ९ ॥

upagīyamāno gandharvair mṛdaṅga-paṇavānakān vādayadbhir mudā vīṇāṁ sūta-māgadha-vandibhiḥ sicyamāno ’cyutas tābhir hasantībhiḥ sma recakaiḥ pratiṣiñcan vicikrīḍe yakṣībhir yakṣa-rāḍ iva

As Gandharvas joyfully sang His praises to the accompaniment of mṛdaṅga, paṇava and ānaka drums, and as professional reciters known as Sūtas, Māgadhas and Vandīs played vīṇās and recited poems praising Him, Lord Kṛṣṇa would play with His wives in the water. Laughing, the queens would squirt water on Him with syringes, and He would squirt them back. Thus Kṛṣṇa would sport with His queens in the same way that the lord of the Yakṣas sports with the Yakṣī nymphs.

10.90.10

ता: क्लिन्नवस्‍त्रविवृतोरुकुचप्रदेशा: सिञ्चन्त्य उद्‍धृतबृहत्कवरप्रसूना: । कान्तं स्म रेचकजिहीर्षययोपगुह्य जातस्मरोत्स्मयलसद्वदना विरेजु: ॥ १० ॥

tāḥ klinna-vastra-vivṛtoru-kuca-pradeśāḥ siñcantya uddhṛta-bṛhat-kavara-prasūnāḥ kāntaṁ sma recaka-jihīrṣayayopaguhya jāta-smarotsmaya-lasad-vadanā virejuḥ

Under the drenched clothing of the queens, their thighs and breasts would become visible. The flowers tied in their large braids would scatter as they sprayed water on their consort, and on the plea of trying to take away His syringe, they would embrace Him. By His touch their lusty feelings would increase, causing their faces to beam with smiles. Thus Lord Kṛṣṇa’s queens shone with resplendent beauty.

10.90.11

कृष्णस्तु तत्स्तनविषज्जितकुङ्कुमस्रक् क्रीडाभिषङ्गधुतकुन्तलवृन्दबन्ध: । सिञ्चन् मुहुर्युवतिभि: प्रतिषिच्यमानो रेमे करेणुभिरिवेभपति: परीत: ॥ ११ ॥

kṛṣṇas tu tat-stana-viṣajjita-kuṅkuma-srak krīḍābhiṣaṅga-dhuta-kuntala-vṛnda-bandhaḥ siñcan muhur yuvatibhiḥ pratiṣicyamāno reme kareṇubhir ivebha-patiḥ parītaḥ

Lord Kṛṣṇa’s flower garland would become smeared with kuṅkuma from their breasts, and His abundant locks of hair would become disheveled as a result of His absorption in the game. As the Lord repeatedly sprayed His young consorts and they sprayed Him in turn, He enjoyed Himself like the king of elephants enjoying in the company of his bevy of she-elephants.

10.90.12

नटानां नर्तकीनां च गीतवाद्योपजीविनाम् । क्रीडालङ्कारवासांसि कृष्णोऽदात्तस्य च स्‍त्रिय: ॥ १२ ॥

naṭānāṁ nartakīnāṁ ca gīta-vādyopajīvinām krīḍālaṅkāra-vāsāṁsi kṛṣṇo ’dāt tasya ca striyaḥ

Afterward, Lord Kṛṣṇa and His wives would give the ornaments and clothing they had worn during their water sports to the male and female performers, who earned their livelihood from singing and from playing instrumental music.

10.90.13

कृष्णस्यैवं विहरतो गत्यालापेक्षितस्मितै: । नर्मक्ष्वेलिपरिष्वङ्गै: स्‍त्रीणां किल हृता धिय: ॥ १३ ॥

kṛṣṇasyaivaṁ viharato gaty-ālāpekṣita-smitaiḥ narma-kṣveli-pariṣvaṅgaiḥ strīṇāṁ kila hṛtā dhiyaḥ

In this way Lord Kṛṣṇa would sport with His queens, totally captivating their hearts with His gestures, talks, glances and smiles, and also with His jokes, playful exchanges and embraces.

10.90.14

ऊचुर्मुकुन्दैकधियो गिर उन्मत्तवज्जडम् । चिन्तयन्त्योऽरविन्दाक्षं तानि मे गदत: श‍ृणु ॥ १४ ॥

ūcur mukundaika-dhiyo gira unmatta-vaj jaḍam cintayantyo ’ravindākṣaṁ tāni me gadataḥ śṛṇu

The queens would become stunned in ecstatic trance, their minds absorbed in Kṛṣṇa alone. Then, thinking of their lotus-eyed Lord, they would speak as if insane. Please hear these words from me as I relate them.

10.90.15

महिष्य ऊचु: कुररि विलपसि त्वं वीतनिद्रा न शेषे स्वपिति जगति रात्र्यामीश्वरो गुप्तबोध: । वयमिव सखि कच्चिद् गाढनिर्विद्धचेता नलिननयनहासोदारलीलेक्षितेन ॥ १५ ॥

mahiṣya ūcuḥ kurari vilapasi tvaṁ vīta-nidrā na śeṣe svapiti jagati rātryām īśvaro gupta-bodhaḥ vayam iva sakhi kaccid gāḍha-nirviddha-cetā nalina-nayana-hāsodāra-līlekṣitena

The queens said: O kurarī bird, you are lamenting. Now it is night, and somewhere in this world the Supreme Lord is asleep in a hidden place. But you are wide awake, O friend, unable to fall asleep. Is it that, like us, you have had your heart pierced to the core by the lotus-eyed Lord’s munificent, playful smiling glances?

10.90.16

नेत्रे निमीलयसि नक्तमद‍ृष्टबन्धु- स्त्वं रोरवीषि करुणं बत चक्रवाकि । दास्यं गत वयमिवाच्युतपादजुष्टां किं वा स्रजं स्पृहयसे कवरेण वोढुम् ॥ १६ ॥

netre nimīlayasi naktam adṛṣṭa-bandhus tvaṁ roravīṣi karuṇaṁ bata cakravāki dāsyaṁ gata vayam ivācyuta-pāda-juṣṭāṁ kiṁ vā srajaṁ spṛhayase kavareṇa voḍhum

Poor cakravākī, even after closing your eyes, you continue to cry pitifully through the night for your unseen mate. Or is it that, like us, you have become the servant of Acyuta and hanker to wear in your braided hair the garland He has blessed with the touch of His feet?

10.90.17

भो भो: सदा निष्टनसे उदन्व- न्नलब्धनिद्रोऽधिगतप्रजागर: । किं वा मुकुन्दापहृतात्मलाञ्छन: प्राप्तां दशां त्वं च गतो दुरत्ययाम् ॥ १७ ॥

bho bhoḥ sadā niṣṭanase udanvann alabdha-nidro ’dhigata-prajāgaraḥ kim vā mukundāpahṛtātma-lāñchanaḥ prāptāṁ daśāṁ tvaṁ ca gato duratyayām

Dear ocean, you are always roaring, not sleeping at night. Are you suffering insomnia? Or is it that, as with us, Mukunda has taken your insignias and you are hopeless of retrieving them?

10.90.18

त्वं यक्ष्मणा बलवतासि गृहीत इन्दो क्षीणस्तमो न निजदीधितिभि: क्षिणोषि । कच्चिन्मुकुन्दगदितानि यथा वयं त्वं विस्मृत्य भो: स्थगितगीरुपलक्ष्यसे न: ॥ १८ ॥

tvaṁ yakṣmaṇā balavatāsi gṛhīta indo kṣīṇas tamo na nija-dīdhitibhiḥ kṣiṇoṣi kaccin mukunda-gaditāni yathā vayaṁ tvaṁ vismṛtya bhoḥ sthagita-gīr upalakṣyase naḥ

My dear moon, having contracted a severe case of tuberculosis, you have become so emaciated that you fail to dispel the darkness with your rays. Or is it that you appear dumbstruck because, like us, you cannot remember the encouraging promises Mukunda once made to you?

10.90.19

किं न्वाचरितमस्माभिर्मलयानिल तेऽप्रियम् । गोविन्दापाङ्गनिर्भिन्ने हृदीरयसि न: स्मरम् ॥ १९ ॥

kiṁ nv ācaritam asmābhir malayānila te ’priyam govindāpāṅga-nirbhinne hṛdīrayasi naḥ smaram

O Malayan breeze, what have we done to displease you, so that you stir up lust in our hearts, which have already been shattered by Govinda’s sidelong glances?

10.90.20

मेघ श्रीमंस्त्वमसि दयितो यादवेन्द्रस्य नूनं श्रीवत्साङ्कं वयमिव भवान् ध्यायति प्रेमबद्ध: । अत्युत्कण्ठ: शवलहृदयोऽस्मद्विधो बाष्पधारा: स्मृत्वा स्मृत्वा विसृजसि मुहुर्दु:खदस्तत्प्रसङ्ग: ॥ २० ॥

megha śrīmaṁs tvam asi dayito yādavendrasya nūnaṁ śrīvatsāṅkaṁ vayam iva bhavān dhyāyati prema-baddhaḥ aty-utkaṇṭhaḥ śavala-hṛdayo ’smad-vidho bāṣpa-dhārāḥ smṛtvā smṛtvā visṛjasi muhur duḥkha-das tat-prasaṅgaḥ

O revered cloud, you are indeed very dear to the chief of the Yādavas, who bears the mark of Śrīvatsa. Like us, you are bound to Him by love and are meditating upon Him. Your heart is distraught with great eagerness, as our hearts are, and as you remember Him again and again you shed a torrent of tears. Association with Kṛṣṇa brings such misery!

10.90.21

प्रियरावपदानि भाषसे मृत- सञ्जीविकयानया गिरा । करवाणि किमद्य ते प्रियं वद मे वल्गितकण्ठ कोकिल ॥ २१ ॥

priya-rāva-padāni bhāṣase mṛta-sañjīvikayānayā girā karavāṇi kim adya te priyaṁ vada me valgita-kaṇṭha kokila

O sweet-throated cuckoo, in a voice that could revive the dead you are vibrating the same sounds we once heard from our beloved, the most pleasing of speakers. Please tell me what I can do today to please you.

10.90.22

न चलसि न वदस्युदारबुद्धे क्षितिधर चिन्तयसे महान्तमर्थम् । अपि बत वसुदेवनन्दनाङ्‍‍घ्रि वयमिव कामयसे स्तनैर्विधर्तुम् ॥ २२ ॥

na calasi na vadasy udāra-buddhe kṣiti-dhara cintayase mahāntam artham api bata vasudeva-nandanāṅghriṁ vayam iva kāmayase stanair vidhartum

O magnanimous mountain, you neither move nor speak. You must be pondering some matter of great importance. Or do you, like us, desire to hold on your breasts the feet of Vasudeva’s darling son?

10.90.23

शुष्यद्‌ध्रदा: करशिता बत सिन्धुपत्न्‍य: सम्प्रत्यपास्तकमलश्रिय इष्टभर्तु: । यद्वद् वयं मधुपते: प्रणयावलोक- मप्राप्य मुष्टहृदया: पुरुकर्शिता: स्म ॥ २३ ॥

śuṣyad-dhradāḥ karaśitā bata sindhu-patnyaḥ sampraty apāsta-kamala-śriya iṣṭa-bhartuḥ yadvad vayaṁ madhu-pateḥ praṇayāvalokam aprāpya muṣṭa-hṛdayāḥ puru-karśitāḥ sma

O rivers, wives of the ocean, your pools have now dried up. Alas, you have shriveled to nothing, and your wealth of lotuses has vanished. Are you, then, like us, who are withering away because of not receiving the affectionate glance of our dear husband, the Lord of Madhu, who has cheated our hearts?

10.90.24

हंस स्वागतमास्यतां पिब पयो ब्रूह्यङ्ग शौरे: कथां दूतं त्वां नु विदाम कच्चिदजित: स्वस्त्यास्त उक्तं पुरा । किं वा नश्चलसौहृद: स्मरति तं कस्माद् भजामो वयं क्षौद्रालापय कामदं श्रियमृते सैवैकनिष्ठा स्‍त्रियाम् ॥ २४ ॥

haṁsa svāgatam āsyatāṁ piba payo brūhy aṅga śaureḥ kathāṁ dūtaṁ tvāṁ nu vidāma kaccid ajitaḥ svasty āsta uktaṁ purā kiṁ vā naś cala-sauhṛdaḥ smarati taṁ kasmād bhajāmo vayaṁ kṣaudrālāpaya kāma-daṁ śriyam ṛte saivaika-niṣṭhā striyām

Welcome, swan. Please sit here and drink some milk. Give us some news of the descendant of Śūra, dear one. We know you are His messenger. Is that invincible Lord doing well, and does that unreliable friend of ours still remember the words He spoke to us long ago? Why should we go and worship Him? O servant of a petty master, go tell Him who fulfills our desires to come here without the goddess of fortune. Is she the only woman exclusively devoted to Him?

10.90.25

श्रीशुक उवाच इतीद‍ृशेन भावेन कृष्णे योगेश्वरेश्वरे । क्रियमाणेन माधव्यो लेभिरे परमां गतिम् ॥ २५ ॥

śrī-śuka uvāca itīdṛśena bhāvena kṛṣṇe yogeśvareśvare kriyamāṇena mādhavyo lebhire paramāṁ gatim

Śukadeva Gosvāmī said: By thus speaking and acting with such ecstatic love for Lord Kṛṣṇa, the master of all masters of mystic yoga, His loving wives attained the ultimate goal of life.

10.90.26

श्रुतमात्रोऽपि य: स्‍त्रीणां प्रसह्याकर्षते मन: । उरुगायोरुगीतो वा पश्यन्तीनां च किं पुन: ॥ २६ ॥

śruta-mātro ’pi yaḥ strīṇāṁ prasahyākarṣate manaḥ uru-gāyoru-gīto vā paśyantīnāṁ ca kiṁ punaḥ

The Lord, whom countless songs glorify in countless ways, forcibly attracts the minds of all women who simply hear about Him. What to speak, then, of those women who see Him directly?

10.90.27

या: सम्पर्यचरन्प्रेम्णा पादसंवाहनादिभि: । जगद्गुरुं भर्तृबुद्ध्या तासां किं वर्ण्यते तप: ॥ २७ ॥

yāḥ samparyacaran premṇā pāda-saṁvāhanādibhiḥ jagad-guruṁ bhartṛ-buddhyā tāsāṁ kim varṇyate tapaḥ

And how could one possibly describe the great austerities that had been performed by the women who perfectly served Him, the spiritual master of the universe, in pure ecstatic love? Thinking of Him as their husband, they rendered such intimate services as massaging His feet.

10.90.28

एवं वेदोदितं धर्ममनुतिष्ठन् सतां गति: । गृहं धर्मार्थकामानां मुहुश्चादर्शयत् पदम् ॥ २८ ॥

evaṁ vedoditaṁ dharmam anutiṣṭhan satāṁ gatiḥ gṛhaṁ dharmārtha-kāmānāṁ muhuś cādarśayat padam

Thus observing the principles of duty enunciated in the Vedas, Lord Kṛṣṇa, the goal of the saintly devotees, repeatedly demonstrated how one can achieve at home the objectives of religiosity, economic development and regulated sense gratification.

10.90.29

आस्थितस्य परं धर्मं कृष्णस्य गृहमेधिनाम् । आसन् षोडशसाहस्रं महिष्यश्च शताधिकम् ॥ २९ ॥

āsthitasya paraṁ dharmaṁ kṛṣṇasya gṛha-medhinām āsan ṣoḍaśa-sāhasraṁ mahiṣyaś ca śatādhikam

While fulfilling the highest standards of religious householder life, Lord Kṛṣṇa maintained more than 16,100 wives.

10.90.30

तासां स्‍त्रीरत्नभूतानामष्टौ या: प्रागुदाहृता: । रुक्‍मिणीप्रमुखा राजंस्तत्पुत्राश्चानुपूर्वश: ॥ ३० ॥

tāsāṁ strī-ratna-bhūtānām aṣṭau yāḥ prāg udāhṛtāḥ rukmiṇī-pramukhā rājaṁs tat-putrāś cānupūrvaśaḥ

Among these jewellike women were eight principal queens, headed by Rukmiṇī. I have already described them one after another, O King, along with their sons.

10.90.31

एकैकस्यां दश दश कृष्णोऽजीजनदात्मजान् । यावत्य आत्मनो भार्या अमोघगतिरीश्वर: ॥ ३१ ॥

ekaikasyāṁ daśa daśa kṛṣṇo ’jījanad ātmajān yāvatya ātmano bhāryā amogha-gatir īśvaraḥ

The Supreme Lord Kṛṣṇa, whose endeavor never fails, begot ten sons in each of His many wives.

10.90.32

तेषामुद्दामवीर्याणामष्टादश महारथा: । आसन्नुदारयशसस्तेषां नामानि मे श‍ृणु ॥ ३२ ॥

teṣām uddāma-vīryāṇām aṣṭā-daśa mahā-rathāḥ āsann udāra-yaśasas teṣāṁ nāmāni me śṛṇu

Among these sons, all possessing unlimited valor, eighteen were mahā-rathas of great renown. Now hear their names from me.

10.90.33-34

प्रद्युम्नश्चानिरुद्धश्च दीप्तिमान् भानुरेव च । साम्बो मधुर्बृहद्भ‍ानुश्चित्रभानुर्वृकोऽरुण: ॥ ३३ ॥ पुष्करो वेदबाहुश्च श्रुतदेव: सुनन्दन: । चित्रबाहुर्विरूपश्च कविर्न्यग्रोध एव च ॥ ३४ ॥

pradyumnaś cāniruddhaś ca dīptimān bhānur eva ca sāmbo madhur bṛhadbhānuś citrabhānur vṛko ’ruṇaḥ puṣkaro vedabāhuś ca śrutadevaḥ sunandanaḥ citrabāhur virūpaś ca kavir nyagrodha eva ca

They were Pradyumna, Aniruddha, Dīptimān, Bhānu, Sāmba, Madhu, Bṛhadbhānu, Citrabhānu, Vṛka, Aruṇa, Puṣkara, Vedabāhu, Śrutadeva, Sunandana, Citrabāhu, Virūpa, Kavi and Nyagrodha.

10.90.35

एतेषामपि राजेन्द्र तनुजानां मधुद्विष: । प्रद्युम्न आसीत् प्रथम: पितृवद् रुक्‍मिणीसुत: ॥ ३५ ॥

eteṣām api rājendra tanu-jānāṁ madhu-dviṣaḥ pradyumna āsīt prathamaḥ pitṛ-vad rukmiṇī-sutaḥ

O best of kings, of these sons begotten by Lord Kṛṣṇa, the enemy of Madhu, the most prominent was Rukmiṇī’s son Pradyumna. He was just like His father.

10.90.36

स रुक्‍मिणो दुहितरमुपयेमे महारथ: । तस्यां ततोऽनिरुद्धोऽभूत्नागायतबलान्वित: ॥ ३६ ॥

sa rukmiṇo duhitaram upayeme mahā-rathaḥ tasyāṁ tato ’niruddho ’bhūt nāgāyata-balānvitaḥ

The great warrior Pradyumna married Rukmī’s daughter [Rukmavatī], who gave birth to Aniruddha. He was as strong as ten thousand elephants.

10.90.37

स चापि रुक्‍मिण: पौत्रीं दौहित्रो जगृहे तत: । वज्रस्तस्याभवद् यस्तु मौषलादवशेषित: ॥ ३७ ॥

sa cāpi rukmiṇaḥ pautrīṁ dauhitro jagṛhe tataḥ vajras tasyābhavad yas tu mauṣalād avaśeṣitaḥ

Rukmī’s daughter’s son [Aniruddha] married Rukmī’s son’s daughter [Rocana]. From her was born Vajra, who would remain among the few survivors of the Yadus’ battle with clubs.

10.90.38

प्रतिबाहुरभूत्तस्मात् सुबाहुस्तस्य चात्मज: । सुबाहो: शान्तसेनोऽभूच्छतसेनस्तु तत्सुत: ॥ ३८ ॥

pratibāhur abhūt tasmāt subāhus tasya cātmajaḥ subāhoḥ śāntaseno ’bhūc chatasenas tu tat-sutaḥ

From Vajra came Pratibāhu, whose son was Subāhu. Subāhu’s son was Śāntasena, from whom Śatasena was born.

10.90.39

न ह्येतस्मिन् कुले जाता अधना अबहुप्रजा: । अल्पायुषोऽल्पवीर्याश्च अब्रह्मण्याश्च जज्ञिरे ॥ ३९ ॥

na hy etasmin kule jātā adhanā abahu-prajāḥ alpāyuṣo ’lpa-vīryāś ca abrahmaṇyāś ca jajñire

No one born in this family was poor in wealth or progeny, short-lived, weak or neglectful of brahminical culture.

10.90.40

यदुवंशप्रसूतानां पुंसां विख्यातकर्मणाम् । सङ्ख्या न शक्यते कर्तुमपि वर्षायुतैर्नृप ॥ ४० ॥

yadu-vaṁśa-prasūtānāṁ puṁsāṁ vikhyāta-karmaṇām saṅkhyā na śakyate kartum api varṣāyutair nṛpa

The Yadu dynasty produced innumerable great men of famous deeds. Even in tens of thousands of years, O King, one could never count them all.

10.90.41

तिस्र: कोट्य: सहस्राणामष्टाशीतिशतानि च । आसन् यदुकुलाचार्या: कुमाराणामिति श्रुतम् ॥ ४१ ॥

tisraḥ koṭyaḥ sahasrāṇām aṣṭāśīti-śatāni ca āsan yadu-kulācāryāḥ kumārāṇām iti śrutam

I have heard from authoritative sources that the Yadu family employed 38,800,000 teachers just to educate their children.

10.90.42

सङ्ख्यानं यादवानां क: करिष्यति महात्मनाम् । यत्रायुतानामयुतलक्षेणास्ते स आहुक: ॥ ४२ ॥

saṅkhyānaṁ yādavānāṁ kaḥ kariṣyati mahātmanām yatrāyutānām ayuta- lakṣeṇāste sa āhukaḥ

Who can count all the great Yādavas, when among them King Ugrasena alone was accompanied by an entourage of thirty trillion attendants?

10.90.43

देवासुराहवहता दैतेया ये सुदारुणा: । ते चोत्पन्ना मनुष्येषु प्रजा द‍ृप्ता बबाधिरे ॥ ४३ ॥

devāsurāhava-hatā daiteyā ye su-dāruṇāḥ te cotpannā manuṣyeṣu prajā dṛptā babādhire

The savage descendants of Diti who had been killed in past ages in battles between the demigods and demons took birth among human beings and arrogantly harassed the general populace.

10.90.44

तन्निग्रहाय हरिणा प्रोक्ता देवा यदो: कुले । अवतीर्णा: कुलशतं तेषामेकाधिकं नृप ॥ ४४ ॥

tan-nigrahāya hariṇā proktā devā yadoḥ kule avatīrṇāḥ kula-śataṁ teṣām ekādhikaṁ nṛpa

To subdue these demons, Lord Hari told the demigods to descend into the dynasty of Yadu. They comprised 101 clans, O King.

10.90.45

तेषां प्रमाणं भगवान् प्रभुत्वेनाभवद्धरि: । ये चानुवर्तिनस्तस्य ववृधु: सर्वयादवा: ॥ ४५ ॥

teṣāṁ pramāṇaṁ bhagavān prabhutvenābhavad dhariḥ ye cānuvartinas tasya vavṛdhuḥ sarva-yādavāḥ

Because Lord Kṛṣṇa is the Supreme Personality of Godhead, the Yādavas accepted Him as their ultimate authority. And among them, all those who were His intimate associates especially flourished.

10.90.46

शय्यासनाटनालापक्रीडास्‍नानादिकर्मसु । न विदु: सन्तमात्मानं वृष्णय: कृष्णचेतस: ॥ ४६ ॥

śayyāsanāṭanālāpa- krīḍā-snānādi-karmasu na viduḥ santam ātmānaṁ vṛṣṇayaḥ kṛṣṇa-cetasaḥ

The Vṛṣṇis were so absorbed in Kṛṣṇa consciousness that they forgot their own bodies while sleeping, sitting, walking, conversing, playing, bathing and so on.

10.90.47

तीर्थं चक्रे नृपोनं यदजनि यदुषु स्व:सरित्पादशौचं विद्विट्‌स्‍निग्धा: स्वरूपं ययुरजितपरा श्रीर्यदर्थेऽन्ययत्न: । यन्नामामङ्गलघ्नं श्रुतमथ गदितं यत्कृतो गोत्रधर्म: कृष्णस्यैतन्न चित्रं क्षितिभरहरणं कालचक्रायुधस्य ॥ ४७ ॥

tīrthaṁ cakre nṛponaṁ yad ajani yaduṣu svaḥ-sarit pāda-śaucaṁ vidviṭ-snigdhāḥ svarūpaṁ yayur ajita-para śrīr yad-arthe ’nya-yatnaḥ yan-nāmāmaṅgala-ghnaṁ śrutam atha gaditaṁ yat-kṛto gotra-dharmaḥ kṛṣṇasyaitan na citraṁ kṣiti-bhara-haraṇaṁ kāla-cakrāyudhasya

The heavenly Ganges is a holy place of pilgrimage because her waters wash Lord Kṛṣṇa’s feet. But when the Lord descended among the Yadus, His glories eclipsed the Ganges as a holy place. Both those who hated Kṛṣṇa and those who loved Him attained eternal forms like His in the spiritual world. The unattainable and supremely self-satisfied goddess of fortune, for the sake of whose favor everyone else struggles, belongs to Him alone. His name destroys all inauspiciousness when heard or chanted. He alone has set forth the principles of the various disciplic successions of sages. What wonder is it that He, whose personal weapon is the wheel of time, relieved the burden of the earth?

10.90.48

जयति जननिवासो देवकीजन्मवादो यदुवरपरिषत्स्वैर्दोर्भिरस्यन्नधर्मम् । स्थिरचरवृजिनघ्न: सुस्मितश्रीमुखेन व्रजपुरवनितानां वर्धयन् कामदेवम् ॥ ४८ ॥

jayati jana-nivāso devakī-janma-vādo yadu-vara-pariṣat svair dorbhir asyann adharmam sthira-cara-vṛjina-ghnaḥ su-smita-śrī-mukhena vraja-pura-vanitānāṁ vardhayan kāma-devam

Lord Śrī Kṛṣṇa is He who is known as jana-nivāsa, the ultimate resort of all living entities, and who is also known as Devakīnandana or Yaśodā-nandana, the son of Devakī and Yaśodā. He is the guide of the Yadu dynasty, and with His mighty arms He kills everything inauspicious, as well as every man who is impious. By His presence He destroys all things inauspicious for all living entities, moving and inert. His blissful smiling face always increases the lusty desires of the gopīs of Vṛndāvana. May He be all glorious and happy!

10.90.49

इत्थं परस्य निजवर्त्मरिरक्षयात्त- लीलातनोस्तदनुरूपविडम्बनानि । कर्माणि कर्मकषणानि यदूत्तमस्य श्रूयादमुष्य पदयोरनुवृत्तिमिच्छन् ॥ ४९ ॥

itthaṁ parasya nija-vartma-rirakṣayātta- līlā-tanos tad-anurūpa-viḍambanāni karmāṇi karma-kaṣaṇāni yadūttamasya śrūyād amuṣya padayor anuvṛttim icchan

To protect the principles of devotional service to Himself, Lord Kṛṣṇa, the best of the Yadus, accepts the pastime forms that have been glorified here in the Śrīmad-Bhāgavatam. One who desires to faithfully serve His lotus feet should hear of the activities He performs in each of these incarnations — activities that suitably imitate those of the forms He assumes. Hearing narrations of these pastimes destroys the reactions to fruitive work.

10.90.50

मर्त्यस्तयानुसवमेधितया मुकुन्द- श्रीमत्कथाश्रवणकीर्तनचिन्तयैति । तद्धाम दुस्तरकृतान्तजवापवर्गं ग्रामाद् वनं क्षितिभुजोऽपि ययुर्यदर्था: ॥ ५० ॥

martyas tayānusavam edhitayā mukunda śrīmat-kathā-śravaṇa-kīrtana-cintayaiti tad dhāma dustara-kṛtānta-javāpavargaṁ grāmād vanaṁ kṣiti-bhujo ’pi yayur yad-arthāḥ

By regularly hearing, chanting and meditating on the beautiful topics of Lord Mukunda with ever-increasing sincerity, a mortal being will attain the divine kingdom of the Lord, where the inviolable power of death holds no sway. For this purpose, many persons, including great kings, abandoned their mundane homes and took to the forest.