One verse

Srimad Bhagavatam 10.56.40-42

10.56.40-42

सोऽनुध्यायंस्तदेवाघं बलवद्विग्रहाकुल: । कथं मृजाम्यात्मरज: प्रसीदेद् वाच्युत: कथम् ॥ ४० ॥ किं कृत्वा साधु मह्यं स्यान्न शपेद् वा जनो यथा । अदीर्घदर्शनं क्षुद्रं मूढं द्रविणलोलुपम् ॥ ४१ ॥ दास्ये दुहितरं तस्मै स्‍त्रीरत्नं रत्नमेव च । उपायोऽयं समीचीनस्तस्य शान्तिर्न चान्यथा ॥ ४२ ॥

so ’nudhyāyaṁs tad evāghaṁ balavad-vigrahākulaḥ kathaṁ mṛjāmy ātma-rajaḥ prasīded vācyutaḥ katham kim kṛtvā sādhu mahyaṁ syān na śaped vā jano yathā adīrgha-darśanaṁ kṣudraṁ mūḍhaṁ draviṇa-lolupam dāsye duhitaraṁ tasmai strī-ratnaṁ ratnam eva ca upāyo ’yaṁ samīcīnas tasya śāntir na cānyathā

saḥ
he
anudhyāyan
pondering over
tat
that
eva
indeed
agham
offense
bala-vat
with those who are powerful
vigraha
about a conflict
ākulaḥ
worried
katham
how
mṛjāmi
will I cleanse
ātma
of myself
rajaḥ
the contamination
prasīdet
may become satisfied
vā
or
acyutaḥ
Lord Kṛṣṇa
katham
how
kim
what
kṛtvā
doing
sādhu
good
mahyam
for me
syāt
there may be
na śapet
may not curse
vā
or
janaḥ
the people
yathā
so as
adīrgha
short-ranged
darśanam
whose vision
kṣudram
petty
mūḍham
befooled
draviṇa
after wealth
lolupam
avaricious
dāsye
I will give
duhitaram
my daughter
tasmai
to Him
strī
of women
ratnam
the jewel
ratnam
the jewel
eva ca
as well
upāyaḥ
means
ayam
this
samīcīnaḥ
effective
tasya
His
śāntiḥ
pacification
na
not
ca
and
anyathā
otherwise

Pondering over his grievous offense and worried about the possibility of conflict with the Lord’s mighty devotees, King Satrājit thought, “How can I cleanse myself of my contamination, and how may Lord Acyuta become satisfied with me? What can I do to regain my good fortune and avoid being cursed by the populace for being so short-sighted, miserly, foolish and avaricious? I shall give my daughter, the jewel of all women, to the Lord, together with the Syamantaka jewel. That, indeed, is the only proper way to pacify Him.”