Srimad Bhagavatam · Canto 8 · Chapter 11

King Indra Annihilates the Demons

8.11.1

श्रीशुक उवाच अथो सुरा: प्रत्युपलब्धचेतस: परस्य पुंस: परयानुकम्पया । जघ्नुर्भृशं शक्रसमीरणादय- स्तांस्तान्‍रणे यैरभिसंहता: पुरा ॥ १ ॥

sri-suka uvaca atho surah pratyupalabdha-cetasah parasya pumsah parayanukampaya jaghnur bhrsam sakra-samiranadayas tams tan rane yair abhisamhatah pura

Sukadeva Gosvami said: Thereafter, by the supreme grace of the Supreme Personality of Godhead, Sri Hari, all the demigods, headed by Indra and Vayu, were brought back to life. Being enlivened, the demigods began severely beating the very same demons who had defeated them before.

8.11.2

वैरोचनाय संरब्धो भगवान्पाकशासन: । उदयच्छद् यदा वज्रं प्रजा हा हेति चुक्रुशु: ॥ २ ॥

vairocanaya samrabdho bhagavan paka-sasanah udayacchad yada vajram praja ha heti cukrusuh

When the most powerful Indra became angry and took his thunderbolt in hand to kill Maharaja Bali, the demons began lamenting, “Alas, alas!”

8.11.3

वज्रपाणिस्तमाहेदं तिरस्कृत्य पुर:स्थितम् । मनस्विनं सुसम्पन्नं विचरन्तं महामृधे ॥ ३ ॥

vajra-panis tam ahedam tiraskrtya purah-sthitam manasvinam susampannam vicarantam maha-mrdhe

Sober and tolerant and well equipped with paraphernalia for fighting, Bali Maharaja moved before Indra on the great battlefield. King Indra, who always carries the thunderbolt in his hand, rebuked Bali Maharaja as follows.

8.11.4

नटवन्मूढ मायाभिर्मायेशान् नो जिगीषसि । जित्वा बालान् निबद्धाक्षान् नटो हरति तद्धनम् ॥ ४ ॥

natavan mudha mayabhir mayesan no jigisasi jitva balan nibaddhaksan nato harati tad-dhanam

Indra said: O rascal, as a cheater sometimes binds the eyes of a child and takes away his possessions, you are trying to defeat us by displaying some mystic power, although you know that we are the masters of all such mystic powers.

8.11.5

आरुरुक्षन्ति मायाभिरुत्सिसृप्सन्ति ये दिवम् । तान्दस्यून्विधुनोम्यज्ञान्पूर्वस्माच्च पदादध: ॥ ५ ॥

aruruksanti mayabhir utsisrpsanti ye divam tan dasyun vidhunomy ajnan purvasmac ca padad adhah

Those fools and rascals who want to ascend to the upper planeary system by mystic power or mechanical means, or who endeavor to cross even the upper planes and achieve the spiritual world or liberation, I cause to be sent to the lowest region of the universe.

8.11.6

सोऽहं दुर्मायिनस्तेऽद्य वज्रेण शतपर्वणा । शिरो हरिष्ये मन्दात्मन्घटस्व ज्ञातिभि: सह ॥ ६ ॥

so ’ham durmayinas te ’dya vajrena sata-parvana siro harisye mandatman ghatasva jnatibhih saha

Today, with my thunderbolt, which has hundreds of sharp edges, I, the same powerful person, shall sever your head from your body. Although you can produce so much jugglery through illusion, you are endowed with a poor fund of knowledge. Now, try to exist on this battlefield with your relatives and friends.

8.11.7

श्रीबलिरुवाच सङ्ग्रामे वर्तमानानां कालचोदितकर्मणाम् । कीर्तिर्जयोऽजयो मृत्यु: सर्वेषां स्युरनुक्रमात् ॥ ७ ॥

sri-balir uvaca sangrame vartamananam kala-codita-karmanam kirtir jayo ’jayo mrtyuh sarvesam syur anukramat

Bali Maharaja replied: All those present on this battlefield are certainly under the influence of eternal time, and according to their prescribed activities, they are destined to receive fame, victory, defeat and death, one after another.

8.11.8

तदिदं कालरशनं जगत् पश्यन्ति सूरय: । न हृष्यन्ति न शोचन्ति तत्र यूयमपण्डिता: ॥ ८ ॥

tad idam kala-rasanam jagat pasyanti surayah na hrsyanti na socanti tatra yuyam apanditah

Seeing the movements of time, those who are cognizant of the real truth neither rejoice nor lament for different circumstances. Therefore, because you are jubilant due to your victory, you should be considered not very learned.

8.11.9

न वयं मन्यमानानामात्मानं तत्र साधनम् । गिरो व: साधुशोच्यानां गृह्णीमो मर्मताडना: ॥ ९ ॥

na vayam manyamananam atmanam tatra sadhanam giro vah sadhu-socyanam grhnimo marma-tadanah

You demigods think that your own selves are the cause of your attaining fame and victory. Because of your ignorance, saintly persons feel sorry for you. Therefore, although your words afflict the heart, we do not accept them.

8.11.10

श्रीशुक उवाच इत्याक्षिप्य विभुं वीरो नाराचैर्वीरमर्दन: । आकर्णपूर्णैरहनदाक्षेपैराहतं पुन: ॥ १० ॥

sri-suka uvaca ity aksipya vibhum viro naracair vira-mardanah akarna-purnairahanad aksepair aha tam punah

Sukadeva Gosvami said: After thus rebuking Indra, King of heaven, with sharp words, Bali Maharaja, who could subdue any other hero, drew back to his ear the arrows known as naracas and attacked Indra with these arrows. Then he again chastised Indra with strong words.

8.11.11

एवं निराकृतो देवो वैरिणा तथ्यवादिना । नामृष्यत् तदधिक्षेपं तोत्राहत इव द्विप: ॥ ११ ॥

evam nirakrto devo vairina tathya-vadina namrsyat tad-adhiksepam totrahata iva dvipah

Since Maharaja Bali’s rebukes were truthful, King Indra did not at all become sorry, just as an elephant beaten by its driver’s rod does not become agitated.

8.11.12

प्राहरत् कुलिशं तस्मा अमोघं परमर्दन: । सयानो न्यपतद् भूमौ छिन्नपक्ष इवाचल: ॥ १२ ॥

praharat kulisam tasma amogham para-mardanah sayano nyapatad bhumau chinna-paksa ivacalah

When Indra, the defeater of enemies, released his infallible thunderbolt scepter at Bali Maharaja with a desire to kill him, Bali Maharaja indeed fell to the ground with his airplane, like a mountain with its wings cut off.

8.11.13

सखायं पतितं द‍ृष्ट्वा जम्भो बलिसख: सुहृत् । अभ्ययात् सौहृदं सख्युर्हतस्यापि समाचरन् ॥ १३ ॥

sakhayam patitam drstva jambho bali-sakhah suhrt abhyayat sauhrdam sakhyur hatasyapi samacaran

When the demon Jambhasura saw that his friend Bali had fallen, he appeared before Indra, the enemy, just to serve Bali Maharaja with friendly behavior.

8.11.14

स सिंहवाह आसाद्य गदामुद्यम्य रंहसा । जत्रावताडयच्छक्रं गजं च सुमहाबल: ॥ १४ ॥

sa simha-vaha asadya gadam udyamya ramhasa jatrav atadayac chakram gajam ca sumaha-balah

The greatly powerful Jambhasura, carried by a lion, approached Indra and forcefully struck him on the shoulder with his club. He also struck Indra’s elephant.

8.11.15

गदाप्रहारव्यथितो भृशं विह्वलितो गज: । जानुभ्यां धरणीं स्पृष्ट्वा कश्मलं परमं ययौ ॥ १५ ॥

gada-prahara-vyathito bhrsam vihvalito gajah janubhyam dharanim sprstva kasmalam paramam yayau

Being beaten by Jambhasura’s club, Indra’s elephant was confused and aggrieved. Thus it touched its knees to the ground and fell unconscious.

8.11.16

ततो रथो मातलिना हरिभिर्दशशतैर्वृत: । आनीतो द्विपमुत्सृज्य रथमारुरुहे विभु: ॥ १६ ॥

tato ratho matalina haribhir dasa-satair vrtah anito dvipam utsrjya ratham aruruhe vibhuh

Thereafter, Matali, Indra’s chariot driver, brought Indra’s chariot, which was drawn by one thousand horses. Indra then left his elephant and got onto the chariot.

8.11.17

तस्य तत् पूजयन् कर्म यन्तुर्दानवसत्तम: । शूलेन ज्वलता तं तु स्मयमानोऽहनन्मृधे ॥ १७ ॥

tasya tat pujayan karma yantur danava-sattamah sulena jvalata tam tu smayamano ’hanan mrdhe

Appreciating Matali’s service, Jambhasura, the best of the demons, smiled. Nonetheless, he struck Matali in the battle with a trident of blazing fire.

8.11.18

सेहे रुजं सुदुर्मर्षां सत्त्वमालम्ब्य मातलि: । इन्द्रो जम्भस्य सङ्‌क्रुद्धो वज्रेणापाहरच्छिर: ॥ १८ ॥

sehe rujam sudurmarsam sattvam alambya matalih indro jambhasya sankruddho vajrenapaharac chirah

Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however, became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed his head from his body.

8.11.19

जम्भं श्रुत्वा हतं तस्य ज्ञातयो नारदाद‍ृषे: । नमुचिश्च बल: पाकस्तत्रापेतुस्त्वरान्विता: ॥ १९ ॥

jambham srutva hatam tasya jnatayo naradad rseh namucis ca balah pakas tatrapetus tvaranvitah

When Narada Rsi informed Jambhasura’s friends and relatives that Jambhasura had been killed, the three demons named Namuci, Bala and Paka arrived on the battlefield in great haste.

8.11.20

वचोभि: परुषैरिन्द्रमर्दयन्तोऽस्य मर्मसु । शरैरवाकिरन् मेघा धाराभिरिव पर्वतम् ॥ २० ॥

vacobhih parusair indram ardayanto ’sya marmasu sarair avakiran megha dharabhir iva parvatam

Rebuking Indra with harsh, cruel words that were piercing to the heart, these demons showered him with arrows, just as torrents of rain wash a great mountain.

8.11.21

हरीन्दशशतान्याजौ हर्यश्वस्य बल: शरै: । तावद्भ‍िरर्दयामास युगपल्ल‍घुहस्तवान् ॥ २१ ॥

harin dasa-satany ajau haryasvasya balah saraih tavadbhir ardayam asa yugapal laghu-hastavan

Quickly handling the situation on the battlefield, the demon Bala put all of Indra’s one thousand horses into tribulation by simultaneously piercing them all with an equal number of arrows.

8.11.22

शताभ्यां मातलिं पाको रथं सावयवं पृथक् । सकृत्सन्धानमोक्षेण तदद्भ‍ुतमभूद् रणे ॥ २२ ॥

satabhyam matalim pako ratham savayavam prthak sakrt sandhana-moksena tad adbhutam abhud rane

Paka, another demon, attacked both the chariot, with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield.

8.11.23

नमुचि: पञ्चदशभि: स्वर्णपुङ्खैर्महेषुभि: । आहत्य व्यनदत्सङ्ख्ये सतोय इव तोयद: ॥ २३ ॥

namucih panca-dasabhih svarna-punkhair mahesubhih ahatya vyanadat sankhye satoya iva toyadah

Then Namuci, another demon, attacked Indra and injured him with fifteen very powerful golden-feathered arrows, which roared like a cloud full of water.

8.11.24

सर्वत: शरकूटेन शक्रं सरथसारथिम् । छादयामासुरसुरा: प्रावृट्‌सूर्यमिवाम्बुदा: ॥ २४ ॥

sarvatah sara-kutena sakram saratha-sarathim chadayam asur asurah pravrt-suryam ivambudah

Other demons covered Indra, along with his chariot and chariot driver, with incessant showers of arrows, just as clouds cover the sun in the rainy season.

8.11.25

अलक्षयन्तस्तमतीव विह्वला विचुक्रुशुर्देवगणा: सहानुगा: । अनायका: शत्रुबलेन निर्जिता वणिक्पथा भिन्ननवो यथार्णवे ॥ २५ ॥

alaksayantas tam ativa vihvala vicukrusur deva-ganah sahanugah anayakah satru-balena nirjita vanik-patha bhinna-navo yatharnave

The demigods, being severely oppressed by their enemies and being unable to see Indra on the battlefield, were very anxious. Having no captain or leader, they began lamenting like traders in a wrecked vessel in the midst of the ocean.

8.11.26

ततस्तुराषाडिषुबद्धपञ्जराद् विनिर्गत: साश्वरथध्वजाग्रणी: । बभौ दिश: खं पृथिवीं च रोचयन् स्वतेजसा सूर्य इव क्षपात्यये ॥ २६ ॥

tatas turasad isu-baddha-panjarad vinirgatah sasva-ratha-dhvajagranih babhau disah kham prthivim ca rocayan sva-tejasa surya iva ksapatyaye

Thereafter, Indra released himself from the cage of the network of arrows. Appearing with his chariot, flag, horses and chariot driver and thus pleasing the sky, the earth and all directions, he shone effulgently like the sun at the end of night. Indra was bright and beautiful in the vision of everyone.

8.11.27

निरीक्ष्य पृतनां देव: परैरभ्यर्दितां रणे । उदयच्छद् रिपुं हन्तुं वज्रं वज्रधरो रुषा ॥ २७ ॥

niriksya prtanam devah parair abhyarditam rane udayacchad ripum hantum vajram vajra-dharo rusa

When Indra, who is known as Vajra-dhara, the carrier of the thunderbolt, saw his own soldiers so oppressed by the enemies on the battlefield, he became very angry. Thus he took up his thunderbolt to kill the enemies.

8.11.28

स तेनैवाष्टधारेण शिरसी बलपाकयो: । ज्ञातीनां पश्यतां राजञ्जहार जनयन्भयम् ॥ २८ ॥

sa tenaivasta-dharena sirasi bala-pakayoh jnatinam pasyatam rajan jahara janayan bhayam

O King Pariksit, King Indra used his thunderbolt to cut off the heads of both Bala and Paka in the presence of all their relatives and followers. In this way he created a very fearful atmosphere on the battlefield.

8.11.29

नमुचिस्तद्वधं द‍ृष्ट्वा शोकामर्षरुषान्वित: । जिघांसुरिन्द्रं नृपते चकार परमोद्यमम् ॥ २९ ॥

namucis tad-vadham drstva sokamarsa-rusanvitah jighamsur indram nrpate cakara paramodyamam

O King, when Namuci, another demon, saw the killing of both Bala and Paka, he was full of grief and lamentation. Thus he angrily made a great attempt to kill Indra.

8.11.30

अश्मसारमयं शूलं घण्टावद्धेमभूषणम् । प्रगृह्याभ्यद्रवत् क्रुद्धो हतोऽसीति वितर्जयन् । प्राहिणोद् देवराजाय निनदन् मृगराडिव ॥ ३० ॥

asmasaramayam sulam ghantavad dhema-bhusanam pragrhyabhyadravat kruddho hato ’siti vitarjayan prahinod deva-rajaya ninadan mrga-rad iva

Being angry and roaring like a lion, the demon Namuci took up a steel spear, which was bound with bells and decorated with ornaments of gold. He loudly cried, Now you are killed Thus coming before Indra to kill him, Namuci released his weapon.

8.11.31

तदापतद् गगनतले महाजवंविचिच्छिदे हरिरिषुभि: सहस्रधा । तमाहनन्नृप कुलिशेन कन्धरेरुषान्वितस्त्रिदशपति: शिरो हरन् ॥ ३१ ॥

tadapatad gagana-tale maha-javam vicicchide harir isubhih sahasradha tam ahanan nrpa kulisena kandhare rusanvitas tridasa-patih siro haran

O King, when Indra, King of heaven, saw this very powerful spear falling toward the ground like a blazing meteor, he immediately cut it to pieces with his arrows. Then, being very angry, he struck Namuci’s shoulder with his thunderbolt to cut off Namuci’s head.

8.11.32

न तस्य हि त्वचमपि वज्र ऊर्जितो बिभेद य: सुरपतिनौजसेरित: । तदद्भ‍ुतं परमतिवीर्यवृत्रभित् तिरस्कृतो नमुचिशिरोधरत्वचा ॥ ३२ ॥

na tasya hi tvacam api vajra urjito bibheda yah sura-patinaujaseritah tad adbhutam param ativirya-vrtra-bhit tiraskrto namuci-sirodhara-tvaca

Although King Indra hurled his thunderbolt at Namuci with great force, it could not even pierce his skin. It is very wonderful that the famed thunderbolt that had pierced the body of Vrtrasura could not even slightly injure the skin of Namuci’s neck.

8.11.33

तस्मादिन्द्रोऽबिभेच्छत्रोर्वज्र: प्रतिहतो यत: । किमिदं दैवयोगेन भूतं लोकविमोहनम् ॥ ३३ ॥

tasmad indro ’bibhec chatror vajrah pratihato yatah kim idam daiva-yogena bhutam loka-vimohanam

When Indra saw the thunderbolt return from the enemy, he was very much afraid. He began to wonder whether this had happened because of some miraculous superior power.

8.11.34

येन मे पूर्वमद्रीणां पक्षच्छेद: प्रजात्यये । कृतो निविशतां भारै: पतत्‍त्रै: पततां भुवि ॥ ३४ ॥

yena me purvam adrinam paksa-cchedah prajatyaye krto nivisatam bharaih patattraih patatam bhuvi

Indra thought: Formerly, when many mountains flying in the sky with wings would fall to the ground and kill people, I cut their wings with this same thunderbolt.

8.11.35

तप:सारमयं त्वाष्ट्रं वृत्रो येन विपाटित: । अन्ये चापि बलोपेता: सर्वास्त्रैरक्षतत्वच: ॥ ३५ ॥

tapah-saramayam tvastram vrtro yena vipatitah anye capi balopetah sarvastrair aksata-tvacah

Vrtrasura was the essence of the austerities undergone by Tvasta, yet the thunderbolt killed him. Indeed, not only he but also many other stalwart heroes, whose very skin could not be injured even by all kinds of weapons, were killed by the same thunderbolt.

8.11.36

सोऽयं प्रतिहतो वज्रो मया मुक्तोऽसुरेऽल्पके । नाहं तदाददे दण्डं ब्रह्मतेजोऽप्यकारणम् ॥ ३६ ॥

so ’yam pratihato vajro maya mukto ’sure ’lpake naham tad adade dandam brahma-tejo ’py akaranam

But now, although the same thunderbolt has been released against a less important demon, it has been ineffectual. Therefore, although it was as good as a brahmastra, it has now become useless like an ordinary rod. I shall therefore hold it no longer.

8.11.37

इति शक्रं विषीदन्तमाह वागशरीरिणी । नायं शुष्कैरथो नार्द्रैर्वधमर्हति दानव: ॥ ३७ ॥

iti sakram visidantam aha vag asaririni nayam suskair atho nardrair vadham arhati danavah

Sukadeva Gosvami continued: While the morose Indra was lamenting in this way, an ominous, unembodied voice said from the sky, “This demon Namuci is not to be annihilated by anything dry or moist.”

8.11.38

मयास्मै यद् वरो दत्तो मृत्युर्नैवार्द्रशुष्कयो: । अतोऽन्यश्चिन्तनीयस्ते उपायो मघवन् रिपो: ॥ ३८ ॥

mayasmai yad varo datto mrtyur naivardra-suskayoh ato ’nyas cintaniyas te upayo maghavan ripoh

The voice also said, “O Indra, because I have given this demon the benediction that he will never be killed by any weapon that is dry or moist, you have to think of another way to kill him.”

8.11.39

तां दैवीं गिरमाकर्ण्य मघवान्सुसमाहित: । ध्यायन् फेनमथापश्यदुपायमुभयात्मकम् ॥ ३९ ॥

tam daivim giram akarnya maghavan susamahitah dhyayan phenam athapasyad upayam ubhayatmakam

After hearing the ominous voice, Indra, with great attention, began to meditate on how to kill the demon. He then saw that foam would be the means, for it is neither moist nor dry.

8.11.40

न शुष्केण न चार्द्रेण जहार नमुचे: शिर: । तं तुष्टुवुर्मुनिगणा माल्यैश्चावाकिरन्विभुम् ॥ ४० ॥

na suskena na cardrena jahara namuceh sirah tam tustuvur muni-gana malyais cavakiran vibhum

Thus Indra, King of heaven, severed Namuci’s head with a weapon of foam, which was neither dry nor moist. Then all the sages satisfied Indra, the exalted personality, by showering flowers and garlands upon him, almost covering him.

8.11.41

गन्धर्वमुख्यौ जगतुर्विश्वावसुपरावसू । देवदुन्दुभयो नेदुर्नर्तक्यो ननृतुर्मुदा ॥ ४१ ॥

gandharva-mukhyau jagatur visvavasu-paravasu deva-dundubhayo nedur nartakyo nanrtur muda

Visvavasu and Paravasu, the two chiefs of the Gandharvas, sang in great happiness. The kettledrums of the demigods sounded, and the Apsaras danced in jubilation.

8.11.42

अन्येऽप्येवं प्रतिद्वन्द्वान्वाय्वग्निवरुणादय: । सूदयामासुरसुरान् मृगान्केसरिणो यथा ॥ ४२ ॥

anye ’py evam pratidvandvan vayv-agni-varunadayah sudayam asur asuran mrgan kesarino yatha

Vayu, Agni, Varuna and other demigods began killing the demons who opposed them, just as lions kill deer in a forest.

8.11.43

ब्रह्मणा प्रेषितो देवान्देवर्षिर्नारदो नृप । वारयामास विबुधान्‍द‍ृष्ट्वा दानवसङ्‌क्षयम् ॥ ४३ ॥

brahmana presito devan devarsir narado nrpa varayam asa vibudhan drstva danava-sanksayam

O King, when Lord Brahma saw the imminent total annihilation of the demons, he sent a message with Narada, who went before the demigods to make them stop fighting.

8.11.44

श्रीनारद उवाच भवद्भ‍िरमृतं प्राप्तं नारायणभुजाश्रयै: । श्रिया समेधिता: सर्व उपारमत विग्रहात् ॥ ४४ ॥

sri-narada uvaca bhavadbhir amrtam praptam narayana-bhujasrayaih sriya samedhitah sarva uparamata vigrahat

The great sage Narada said: All of you demigods are protected by the arms of Narayana, the Supreme Personality of Godhead, and by His grace you have gotten the nectar. By the grace of the goddess of fortune, you are glorious in every way. Therefore, please stop this fighting.

8.11.45

श्रीशुक उवाच संयम्य मन्युसंरम्भं मानयन्तो मुनेर्वच: । उपगीयमानानुचरैर्ययु: सर्वे त्रिविष्टपम् ॥ ४५ ॥

sri-suka uvaca samyamya manyu-samrambham manayanto muner vacah upagiyamananucarair yayuh sarve trivistapam

Sri Sukadeva Gosvami said: Accepting the words of Narada, the demigods gave up their anger and stopped fighting. Being praised by their followers, they returned to their heavenly planes.

8.11.46

येऽवशिष्टा रणे तस्मिन् नारदानुमतेन ते । बलिं विपन्नमादाय अस्तं गिरिमुपागमन् ॥ ४६ ॥

ye ’vasista rane tasmin naradanumatena te balim vipannam adaya astam girim upagaman

Following the order of Narada Muni, whatever demons remained on the battlefield took Bali Maharaja, who was in a precarious condition, to the hill known as Astagiri.

8.11.47

तत्राविनष्टावयवान् विद्यमानशिरोधरान् । उशना जीवयामास संजीवन्या स्वविद्यया ॥ ४७ ॥

tatravinastavayavan vidyamana-sirodharan usana jivayam asa samjivanya sva-vidyaya

There, on that hill, Sukracarya brought to life all the dead demoniac soldiers who had not lost their heads, trunks and limbs. He achieved this by his own mantra, known as Samjivani.

8.11.48

बलिश्चोशनसा स्पृष्ट: प्रत्यापन्नेन्द्रियस्मृति: । पराजितोऽपि नाखिद्यल्ल‍ोकतत्त्वविचक्षण: ॥ ४८ ॥

balis cosanasa sprstah pratyapannendriya-smrtih parajito ’pi nakhidyal loka-tattva-vicaksanah

Bali Maharaja was very experienced in universal affairs. When he regained his senses and memory by the grace of Sukracarya, he could understand everything that had happened. Therefore, although he had been defeated, he did not lament.