Srimad Bhagavatam · Canto 8 · Chapter 23

The Demigods Regain the Heavenly Planets

8.23.1

श्रीशुक उवाच इत्युक्तवन्तं पुरुषं पुरातनं महानुभावोऽखिलसाधुसम्मत: । बद्धाञ्जलिर्बाष्पकलाकुलेक्षणो भक्त्युत्कलो गद्गदया गिराब्रवीत् ॥ १ ॥

sri-suka uvaca ity uktavantam purusam puratanam mahanubhavo ’khila-sadhu-sammatah baddhanjalir baspa-kalakuleksano bhakty-utkalo gadgadaya girabravit

Sukadeva Gosvami said: When the supreme, ancient, eternal Personality of Godhead had thus spoken to Bali Maharaja, who is universally accepted as a pure devotee of the Lord and therefore a great soul, Bali Maharaja, his eyes filled with tears, his hands folded and his voice faltering in devotional ecstasy, responded as follows.

8.23.2

श्रीबलिरुवाच अहो प्रणामाय कृत: समुद्यम: प्रपन्नभक्तार्थविधौ समाहित: । यल्ल‍ोकपालैस्त्वदनुग्रहोऽमरै- रलब्धपूर्वोऽपसदेऽसुरेऽर्पित: ॥ २ ॥

sri-balir uvaca aho pranamaya krtah samudyamah prapanna-bhaktartha-vidhau samahitah yal loka-palais tvad-anugraho ’marair alabdha-purvo ’pasade ’sure ’rpitah

Bali Maharaja said: What a wonderful effect there is in even attempting to offer respectful obeisances to You! I merely endeavored to offer You obeisances, but nonetheless the attempt was as successful as those of pure devotees. The causeless mercy You have shown to me, a fallen demon, was never achieved even by the demigods or the leaders of the various planes.

8.23.3

श्रीशुक उवाच इत्युक्त्वा हरिमानत्य ब्रह्माणं सभवं तत: । विवेश सुतलं प्रीतो बलिर्मुक्त: सहासुरै: ॥ ३ ॥

sri-suka uvaca ity uktva harim anatya brahmanam sabhavam tatah vivesa sutalam prito balir muktah sahasuraih

Sukadeva Gosvami continued: After speaking in this way, Bali Maharaja offered his obeisances first to the Supreme Personality of Godhead, Hari, and then to Lord Brahma and Lord Siva. Thus he was released from the bondage of the naga-pasa (the ropes of Varuna), and in full satisfaction he entered the plane known as Sutala.

8.23.4

एवमिन्द्राय भगवान् प्रत्यानीय त्रिविष्टपम् । पूरयित्वादिते: काममशासत् सकलं जगत् ॥ ४ ॥

evam indraya bhagavan pratyaniya trivistapam purayitvaditeh kamam asasat sakalam jagat

Thus having delivered the proprietorship of the heavenly planes to Indra and having fulfilled the desire of Aditi, mother of the demigods, the Supreme Personality of Godhead ruled the affairs of the universe.

8.23.5

लब्धप्रसादं निर्मुक्तं पौत्रं वंशधरं बलिम् । निशाम्य भक्तिप्रवण: प्रह्लाद इदमब्रवीत् ॥ ५ ॥

labdha-prasadam nirmuktam pautram vamsa-dharam balim nisamya bhakti-pravanah prahrada idam abravit

When Prahlada Maharaja heard how Bali Maharaja, his grandson and descendant, had been released from bondage and had achieved the benediction of the Lord, he spoke as follows in a tone of greatly ecstatic devotion.

8.23.6

श्रीप्रह्लाद उवाच नेमं विरिञ्चो लभते प्रसादं न श्रीर्न शर्व: किमुतापरेऽन्ये । यन्नोऽसुराणामसि दुर्गपालो विश्वाभिवन्द्यैरभिवन्दिताङ्‍‍घ्रि: ॥ ६ ॥

sri-prahrada uvaca nemam virinco labhate prasadam na srir na sarvah kim utapare ’nye yan no ’suranam asi durga-palo visvabhivandyair abhivanditanghrih

Prahlada Maharaja said: O Supreme Personality of Godhead, You are universally worshiped; even Lord Brahma and Lord Siva worship Your lotus feet. Yet although You are such a great personality, You have kindly promised to protect us, the demons. I think that such kindness has never been achieved even by Lord Brahma, Lord Siva or the goddess of fortune, Laksmi, what to speak of other demigods or common people.

8.23.7

यत्पादपद्ममकरन्दनिषेवणेन ब्रह्मादय: शरणदाश्नुवते विभूती: । कस्माद् वयं कुसृतय: खलयोनयस्ते दाक्षिण्यद‍ृष्टिपदवीं भवत: प्रणीता: ॥ ७ ॥

yat-pada-padma-makaranda-nisevanena brahmadayah saranadasnuvate vibhutih kasmad vayam kusrtayah khala-yonayas te daksinya-drsti-padavim bhavatah pranitah

O supreme shelter of everyone, great personalities like Brahma enjoy their perfection simply by tasting the honey of rendering service at Your lotus feet. But as for us, who are all rogues and debauchees born of an envious family of demons, how have we received Your mercy? It has been possible only because Your mercy is causeless.

8.23.8

चित्रं तवेहितमहोऽमितयोगमाया- लीलाविसृष्टभुवनस्य विशारदस्य । सर्वात्मन: समद‍ृशोऽविषम: स्वभावो भक्तप्रियो यदसि कल्पतरुस्वभाव: ॥ ८ ॥

citram tavehitam aho ’mita-yogamaya- lila-visrsta-bhuvanasya visaradasya sarvatmanah samadrso ’visamah svabhavo bhakta-priyo yad asi kalpataru-svabhavah

O my Lord, Your pastimes are all wonderfully performed by Your inconceivable spiritual energy; and by her perverted reflection, the material energy, You have created all the universes. As the Supersoul of all living entities, You are aware of everything, and therefore You are certainly equal toward everyone. Nonetheless, You favor Your devotees. This is not partiality, however, for Your characteristic is just like that of a desire tree, which yields everything according to one’s desire.

8.23.9

श्रीभगवानुवाच वत्स प्रह्लाद भद्रं ते प्रयाहि सुतलालयम् । मोदमान: स्वपौत्रेण ज्ञातीनां सुखमावह ॥ ९ ॥

sri-bhagavan uvaca vatsa prahrada bhadram te prayahi sutalalayam modamanah sva-pautrena jnatinam sukham avaha

The Supreme Personality of Godhead said: My dear son Prahlada, all good fortune unto you. For the time being, please go to the place known as Sutala and there enjoy happiness with your grandson and your other relatives and friends.

8.23.10

नित्यं द्रष्टासि मां तत्र गदापाणिमवस्थितम् । मद्दर्शनमहाह्लादध्वस्तकर्मनिबन्धन: ॥ १० ॥

nityam drastasi mam tatra gada-panim avasthitam mad-darsana-mahahlada- dhvasta-karma-nibandhanah

The Supreme Personality of Godhead assured Prahlada Maharaja: You shall be able to see Me there in My usual feature with conchshell, disc, club and lotus in My hand. Because of your transcendental bliss due to always personally seeing Me, you will have no further bondage to fruitive activities.

8.23.11-12

श्रीशुक उवाच आज्ञां भगवतो राजन्प्रह्लादो बलिना सह । बाढमित्यमलप्रज्ञो मूर्ध्‍न्याधाय कृताञ्जलि: ॥ ११ ॥ परिक्रम्यादिपुरुषं सर्वासुरचमूपति: । प्रणतस्तदनुज्ञात: प्रविवेश महाबिलम् ॥ १२ ॥

sri-suka uvaca ajnam bhagavato rajan prahrado balina saha badham ity amala-prajno murdhny adhaya krtanjalih parikramyadi-purusam sarvasura-camupatih pranatas tad-anujnatah pravivesa maha-bilam

Srila Sukadeva Gosvami said: Accompanied by Bali Maharaja, my dear King Pariksit, Prahlada Maharaja, the master of all the chiefs of the demons, took the Supreme Lord’s order on his head with folded hands. After saying yes to the Lord, circumambulating Him and offering Him respectful obeisances, he entered the lower planetary system known as Sutala.

8.23.13

अथाहोशनसं राजन्हरिर्नारायणोऽन्तिके । आसीनमृत्विजां मध्ये सदसि ब्रह्मवादिनाम् ॥ १३ ॥

athahosanasam rajan harir narayano ’ntike asinam rtvijam madhye sadasi brahma-vadinam

Hari, the Supreme Personality of Godhead, Narayana, thereafter addressed Sukracarya, who was sitting nearby in the midst of the assembly with the priests (brahma, hota, udgata and adhvaryu). O Maharaja Pariksit, these priests were all brahma-vadis, followers of the Vedic principles for performing sacrifices.

8.23.14

ब्रह्मन् सन्तनु शिष्यस्य कर्मच्छिद्रं वितन्वत: । यत् तत् कर्मसु वैषम्यं ब्रह्मद‍ृष्टं समं भवेत् ॥ १४ ॥

brahman santanu sisyasya karma-cchidram vitanvatah yat tat karmasu vaisamyam brahma-drstam samam bhavet

O best of the brahmanas, Sukracarya, please describe the fault or discrepancy in your disciple Bali Maharaja, who engaged in performing sacrifices. This fault will be nullified when judged in the presence of qualified brahmanas.

8.23.15

श्रीशुक्र उवाच कुतस्तत्कर्मवैषम्यं यस्य कर्मेश्वरो भवान् । यज्ञेशो यज्ञपुरुष: सर्वभावेन पूजित: ॥ १५ ॥

sri-sukra uvaca kutas tat-karma-vaisamyam yasya karmesvaro bhavan yajneso yajna-purusah sarva-bhavena pujitah

Sukracarya said: My Lord, You are the enjoyer and lawgiver in all performances of sacrifice, and You are the yajna-purusa, the person to whom all sacrifices are offered. If one has fully satisfied You, where is the chance of discrepancies or faults in his performances of sacrifice?

8.23.16

मन्त्रतस्तन्त्रतश्छिद्रं देशकालार्हवस्तुत: । सर्वं करोति निश्छिद्रमनुसङ्कीर्तनं तव ॥ १६ ॥

mantratas tantratas chidram desa-kalarha-vastutah sarvam karoti nischidram anusankirtanam tava

There may be discrepancies in pronouncing the mantras and observing the regulative principles, and, moreover, there may be discrepancies in regard to time, place, person and paraphernalia. But when Your Lordship’s holy name is chanted, everything becomes faultless.

8.23.17

तथापि वदतो भूमन् करिष्याम्यनुशासनम् । एतच्छ्रेय: परं पुंसां यत् तवाज्ञानुपालनम् ॥ १७ ॥

tathapi vadato bhuman karisyamy anusasanam etac chreyah param pumsam yat tavajnanupalanam

Lord Visnu, I must nonetheless act in obedience to Your order because obeying Your order is most auspicious and is the first duty of everyone.

8.23.18

श्रीशुक उवाच प्रतिनन्द्य हरेराज्ञामुशना भगवानिति । यज्ञच्छिद्रं समाधत्त बलेर्विप्रर्षिभि: सह ॥ १८ ॥

sri-suka uvaca pratinandya harer ajnam usana bhagavan iti yajna-cchidram samadhatta baler viprarsibhih saha

Sukadeva Gosvami continued: In this way, the most powerful Sukracarya accepted the order of the Supreme Personality of Godhead with full respect. Along with the best brahmanas, he began to compensate for the discrepancies in the sacrifices performed by Bali Maharaja.

8.23.19

एवं बलेर्महीं राजन् भिक्षित्वा वामनो हरि: । ददौ भ्रात्रे महेन्द्राय त्रिदिवं यत्परैर्हृतम् ॥ १९ ॥

evam baler mahim rajan bhiksitva vamano harih dadau bhratre mahendraya tridivam yat parair hrtam

O King Pariksit, thus having taken all the land of Bali Maharaja by begging, the Supreme Personality of Godhead, Lord Vamanadeva, delivered to His brother Indra all the land taken away by Indra’s enemy.

8.23.20-21

प्रजापतिपतिर्ब्रह्मा देवर्षिपितृभूमिपै: । दक्षभृग्वङ्गिरोमुख्यै: कुमारेण भवेन च ॥ २० ॥ कश्यपस्यादिते: प्रीत्यै सर्वभूतभवाय च । लोकानां लोकपालानामकरोद् वामनं पतिम् ॥ २१ ॥

prajapati-patir brahma devarsi-pitr-bhumipaih daksa-bhrgv-angiro-mukhyaih kumarena bhavena ca kasyapasyaditeh prityai sarva-bhuta-bhavaya ca lokanam loka-palanam akarod vamanam patim

Lord Brahma [the master of King Daksa and all other Prajapatis], accompanied by all the demigods, the great saintly persons, the inhabitants of Pitrloka, the Manus, the munis, and such leaders as Daksa, Bhrgu and Angira, as well as Karttikeya and Lord Siva, accepted Lord Vamanadeva as the protector of everyone. He did this for the pleasure of Kasyapa Muni and his wife Aditi and for the welfare of all the inhabitants of the universe, including their various leaders.

8.23.22-23

वेदानां सर्वदेवानां धर्मस्य यशस: श्रिय: । मङ्गलानां व्रतानां च कल्पं स्वर्गापवर्गयो: ॥ २२ ॥ उपेन्द्रं कल्पयांचक्रे पतिं सर्वविभूतये । तदा सर्वाणि भूतानि भृशं मुमुदिरे नृप ॥ २३ ॥

vedanam sarva-devanam dharmasya yasasah sriyah mangalanam vratanam ca kalpam svargapavargayoh upendram kalpayam cakre patim sarva-vibhutaye tada sarvani bhutani bhrsam mumudire nrpa

O King Pariksit, Indra was considered the King of all the universe, but the demigods, headed by Lord Brahma, wanted Upendra, Lord Vamanadeva, as the protector of the Vedas, the principles of religion, fame, opulence, auspiciousness, vows, elevation to the higher planetary system, and liberation. Thus they accepted Upendra, Lord Vamanadeva, as the supreme master of everything. This decision made all living entities extremely happy.

8.23.24

ततस्त्विन्द्र: पुरस्कृत्य देवयानेन वामनम् । लोकपालैर्दिवं निन्ये ब्रह्मणा चानुमोदित: ॥ २४ ॥

tatas tv indrah puraskrtya deva-yanena vamanam loka-palair divam ninye brahmana canumoditah

Thereafter, along with all the leaders of the heavenly planes, Indra, the King of heaven, placed Lord Vamanadeva before him and, with the approval of Lord Brahma, brought Him to the heavenly planet in a celestial airplane.

8.23.25

प्राप्य त्रिभुवनं चेन्द्र उपेन्द्रभुजपालित: । श्रिया परमया जुष्टो मुमुदे गतसाध्वस: ॥ २५ ॥

prapya tri-bhuvanam cendra upendra-bhuja-palitah sriya paramaya justo mumude gata-sadhvasah

Indra, King of heaven, being protected by the arms of Vamanadeva, the Supreme Personality of Godhead, thus regained his rule of the three worlds and was reinstated in his own position, supremely opulent, fearless and fully satisfied.

8.23.26-27

ब्रह्मा शर्व: कुमारश्च भृग्वाद्या मुनयो नृप । पितर: सर्वभूतानि सिद्धा वैमानिकाश्च ये ॥ २६ ॥ सुमहत् कर्म तद् विष्णोर्गायन्त: परमद्भ‍ुतम् । धिष्ण्यानि स्वानि ते जग्मुरदितिं च शशंसिरे ॥ २७ ॥

brahma sarvah kumaras ca bhrgv-adya munayo nrpa pitarah sarva-bhutani siddha vaimanikas ca ye sumahat karma tad visnor gayantah param adbhutam dhisnyani svani te jagmur aditim ca sasamsire

Lord Brahma, Lord Siva, Lord Karttikeya, the great sage Bhrgu, other saintly persons, the inhabitants of Pitrloka and all other living entities present, including the inhabitants of Siddhaloka and living entities who travel in outer space by airplane, all glorified the uncommon activities of Lord Vamanadeva. O King, while chanting about and glorifying the Lord, they returned to their respective heavenly planets. They also praised the position of Aditi.

8.23.28

सर्वमेतन्मयाख्यातं भवत: कुलनन्दन । उरुक्रमस्य चरितं श्रोतृणामघमोचनम् ॥ २८ ॥

sarvam etan mayakhyatam bhavatah kula-nandana urukramasya caritam srotrnam agha-mocanam

O Maharaja Pariksit, pleasure of your dynasty, I have now described to you everything about the wonderful activities of the Supreme Personality of Godhead Vamanadeva. Those who hear about this are certainly freed from all the results of sinful activities.

8.23.29

पारं महिम्न उरुविक्रमतो गृणानो य: पार्थिवानि विममे स रजांसि मर्त्य: । किं जायमान उत जात उपैति मर्त्य इत्याह मन्त्रद‍ृगृषि: पुरुषस्य यस्य ॥ २९ ॥

param mahimna uruvikramato grnano yah parthivani vimame sa rajamsi martyah kim jayamana uta jata upaiti martya ity aha mantra-drg rsih purusasya yasya

One who is subject to death cannot measure the glories of the Supreme Personality of Godhead, Trivikrama, Lord Visnu, any more than he can count the number of atoms on the entire plane earth. No one, whether born already or destined to take birth, is able to do this. This has been sung by the great sage Vasistha.

8.23.30

य इदं देवदेवस्य हरेरद्भ‍ुतकर्मण: । अवतारानुचरितं श‍ृण्वन् याति परां गतिम् ॥ ३० ॥

ya idam deva-devasya harer adbhuta-karmanah avataranucaritam srnvan yati param gatim

If one hears about the uncommon activities of the Supreme Personality of Godhead in His various incarnations, he is certainly elevated to the higher planeary system or even brought back home, back to Godhead.

8.23.31

क्रियमाणे कर्मणीदं दैवे पित्र्येऽथ मानुषे । यत्र यत्रानुकीर्त्येत तत् तेषां सुकृतं विदु: ॥ ३१ ॥

kriyamane karmanidam daive pitrye ’tha manuse yatra yatranukirtyeta tat tesam sukrtam viduh

Whenever the activities of Vamanadeva are described in the course of a ritualistic ceremony, whether the ceremony be performed to please the demigods, to please one’s forefathers in Pitrloka, or to celebrate a social event like a marriage, that ceremony should be understood to be extremely auspicious.