Srimad Bhagavatam · Canto 4 · Chapter 27
नारद उवाच इत्थं पुरञ्जनं सध्र्यग्वशमानीय विभ्रमै: । पुरञ्जनी महाराज रेमे रमयती पतिम् ॥ १ ॥
narada uvaca ittham puranjanam sadhryag vasamaniya vibhramaih puranjani maharaja reme ramayati patim
The great sage Narada continued: My dear King, after bewildering her husband in different ways and bringing him under her control, the wife of King Puranjana gave him all satisfaction and enjoyed sex life with him.
स राजा महिषीं राजन् सुस्नातां रुचिराननाम् । कृतस्वस्त्ययनां तृप्तामभ्यनन्ददुपागताम् ॥ २ ॥
sa raja mahisim rajan susnatam rucirananam krta-svastyayanam trptam abhyanandad upagatam
The Queen took her bath and dressed herself nicely with all auspicious garments and ornaments. After taking food and becoming completely satisfied, she returned to the King. Upon seeing her beautifully decorated attractive face, the King welcomed her with all devotion.
तयोपगूढ: परिरब्धकन्धरो रहोऽनुमन्त्रैरपकृष्टचेतन: । न कालरंहो बुबुधे दुरत्ययं दिवा निशेति प्रमदापरिग्रह: ॥ ३ ॥
tayopagudhah parirabdha-kandharo raho ’numantrair apakrsta-cetanah na kala-ramho bubudhe duratyayam diva niseti pramada-parigrahah
Queen Puranjani embraced the King, and the King also responded by embracing her shoulders. In this way, in a solitary place, they enjoyed joking words. Thus King Puranjana became very much captivated by his beautiful wife and deviated from his good sense. He forgot that the passing of days and nights meant that his span of life was being reduced without profit.
शयान उन्नद्धमदो महामना महार्हतल्पे महिषीभुजोपधि: । तामेव वीरो मनुते परं यत- स्तमोऽभिभूतो न निजं परं च यत् ॥ ४ ॥
sayana unnaddha-mado maha-mana maharha-talpe mahisi-bhujopadhih tam eva viro manute param yatas tamo-’bhibhuto na nijam param ca yat
In this way, increasingly overwhelmed by illusion, King Puranjana, although advanced in consciousness, remained always lying down with his head on the pillow of his wife’s arms. In this way he considered woman to be his ultimate life and soul. Becoming thus overwhelmed by the mode of ignorance, he could not understand the meaning of self-realization, of his self or of the Supreme Personality of Godhead.
तयैवं रममाणस्य कामकश्मलचेतस: । क्षणार्धमिव राजेन्द्र व्यतिक्रान्तं नवं वय: ॥ ५ ॥
tayaivam ramamanasya kama-kasmala-cetasah ksanardham iva rajendra vyatikrantam navam vayah
My dear King Pracinabarhisat, in this way King Puranjana, with his heart full of lust and sinful reactions, began to enjoy sex with his wife, and in this way his new life and youth expired in half a moment.
तस्यामजनयत्पुत्रान् पुरञ्जन्यां पुरञ्जन: । शतान्येकादश विराडायुषोऽर्धमथात्यगात् ॥ ६ ॥
tasyam ajanayat putran puranjanyam puranjanah satany ekadasa virad ayuso ’rdham athatyagat
The great sage Narada then addressed King Pracinabarhisat: O one whose life-span is great (virat), in this way King Puranjana begot 1,100 sons within the womb of his wife, Puranjani. However, in this business he passed away half of his life-span.
दुहितृर्दशोत्तरशतं पितृमातृयशस्करी: । शीलौदार्यगुणोपेता: पौरञ्जन्य: प्रजापते ॥ ७ ॥
duhitrr dasottara-satam pitr-matr-yasaskarih silaudarya-gunopetah pauranjanyah praja-pate
O Prajapati, King Pracinabarhisat, in this way King Puranjana also begot 110 daughters. All of these were equally glorified like the father and mother. Their behavior was gentle, and they possessed magnanimity and other good qualities.
स पञ्चालपति: पुत्रान् पितृवंशविवर्धनान् । दारै: संयोजयामास दुहितृ: सदृशैर्वरै: ॥ ८ ॥
sa pancala-patih putran pitr-vamsa-vivardhanan daraih samyojayam asa duhitrh sadrsair varaih
After this, King Puranjana, King of the Pancala country, in order to increase the descendants of his paternal family, married his sons with qualified wives and married his daughters with qualified husbands.
पुत्राणां चाभवन्पुत्रा एकैकस्य शतं शतम् । यैर्वै पौरञ्जनो वंश: पञ्चालेषु समेधित: ॥ ९ ॥
putranam cabhavan putra ekaikasya satam satam yair vai pauranjano vamsah pancalesu samedhitah
Of these many sons, each produced hundreds and hundreds of grandsons. In this way the whole city of Pancala became overcrowded by these sons and grandsons of King Puranjana.
तेषु तद्रिक्थहारेषु गृहकोशानुजीविषु । निरूढेन ममत्वेन विषयेष्वन्वबध्यत ॥ १० ॥
tesu tad-riktha-haresu grha-kosanujivisu nirudhena mamatvena visayesv anvabadhyata
These sons and grandsons were virtually plunderers of King Puranjana’s riches, including his home, treasury, servants, secretaries and all other paraphernalia. Puranjana’s attachment for these things was very deep-rooted.
ईजे च क्रतुभिर्घोरैर्दीक्षित: पशुमारकै: । देवान् पितृन् भूतपतीन्नानाकामो यथा भवान् ॥ ११ ॥
ije ca kratubhir ghorair diksitah pasu-marakaih devan pitrn bhuta-patin nana-kamo yatha bhavan
The great sage Narada continued: My dear King Pracinabarhisat, like you King Puranjana also became implicated in so many desires. Thus he worshiped demigods, forefathers and social leaders with various sacrifices which were all very ghastly because they were inspired by the desire to kill animals.
युक्तेष्वेवं प्रमत्तस्य कुटुम्बासक्तचेतस: । आससाद स वै कालो योऽप्रिय: प्रिययोषिताम् ॥ १२ ॥
yuktesv evam pramattasya kutumbasakta-cetasah asasada sa vai kalo yo ’priyah priya-yositam
Thus King Puranjana, being attached to fruitive activities (karma-kandiya) as well as kith and kin, and being obsessed with polluted consciousness, eventually arrived at that point not very much liked by those who are overly attached to material things.
चण्डवेग इति ख्यातो गन्धर्वाधिपतिर्नृप । गन्धर्वास्तस्य बलिन: षष्ट्युत्तरशतत्रयम् ॥ १३ ॥
candavega iti khyato gandharvadhipatir nrpa gandharvas tasya balinah sasty-uttara-sata-trayam
O King! In Gandharvaloka there is a king named Candavega. Under him there are 360 very powerful Gandharva soldiers.
गन्धर्व्यस्तादृशीरस्य मैथुन्यश्च सितासिता: । परिवृत्त्या विलुम्पन्ति सर्वकामविनिर्मिताम् ॥ १४ ॥
gandharvyas tadrsir asya maithunyas ca sitasitah parivrttya vilumpanti sarva-kama-vinirmitam
Along with Candavega were as many female Gandharvis as there were soldiers, and all of them repetitively plundered all the paraphernalia for sense enjoyment.
ते चण्डवेगानुचरा: पुरञ्जनपुरं यदा । हर्तुमारेभिरे तत्र प्रत्यषेधत्प्रजागर: ॥ १५ ॥
te candaveganucarah puranjana-puram yada hartum arebhire tatra pratyasedhat prajagarah
When King Gandharva-raja (Candavega) and his followers began to plunder the city of Puranjana, a snake with five hoods began to defend the city.
स सप्तभि: शतैरेको विंशत्या च शतं समा: । पुरञ्जनपुराध्यक्षो गन्धर्वैर्युयुधे बली ॥ १६ ॥
sa saptabhih satair eko vimsatya ca satam samah puranjana-puradhyakso gandharvair yuyudhe bali
The five-hooded serpent, the superintendent and protector of the city of King Puranjana, fought with the Gandharvas for one hundred years. He fought alone, with all of them, although they numbered 720.
क्षीयमाणे स्वसम्बन्धे एकस्मिन् बहुभिर्युधा । चिन्तां परां जगामार्त: सराष्ट्रपुरबान्धव: ॥ १७ ॥
ksiyamane sva-sambandhe ekasmin bahubhir yudha cintam param jagamartah sa-rastra-pura-bandhavah
Because he had to fight alone with so many soldiers, all of whom were great warriors, the serpent with five hoods became very weak. Seeing that his most intimate friend was weakening, King Puranjana and his friends and citizens living within the city all became very anxious.
स एव पुर्यां मधुभुक्पञ्चालेषु स्वपार्षदै: । उपनीतं बलिं गृह्णन् स्त्रीजितो नाविदद्भयम् ॥ १८ ॥
sa eva puryam madhu-bhuk pancalesu sva-parsadaih upanitam balim grhnan stri-jito navidad bhayam
King Puranjana collected taxes in the city known as Pancala and thus was able to engage in sexual indulgence. Being completely under the control of women, he could not understand that his life was passing away and that he was reaching the point of death.
कालस्य दुहिता काचित्त्रिलोकीं वरमिच्छती । पर्यटन्ती न बर्हिष्मन् प्रत्यनन्दत कश्चन ॥ १९ ॥
kalasya duhita kacit tri-lokim varam icchati paryatanti na barhisman pratyanandata kascana
My dear King Pracinabarhisat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came.
दौर्भाग्येनात्मनो लोके विश्रुता दुर्भगेति सा । या तुष्टा राजर्षये तु वृतादात्पूरवे वरम् ॥ २० ॥
daurbhagyenatmano loke visruta durbhageti sa ya tusta rajarsaye tu vrtadat purave varam
The daughter of Time (Jara) was very unfortunate. Consequently she was known as Durbhaga (ill-fate). However, she was once pleased with a great king, and because the king accepted her, she granted him a great benediction.
कदाचिदटमाना सा ब्रह्मलोकान्महीं गतम् । वव्रे बृहद्व्रतं मां तु जानती काममोहिता ॥ २१ ॥
kadacid atamana sa brahma-lokan mahim gatam vavre brhad-vratam mam tu janati kama-mohita
When I once came to this earth from Brahmaloka, the highest planeary system, the daughter of Time, wandering over the universe, met me. Knowing me to be an avowed brahmacari, she became lusty and proposed that I accept her.
मयि संरभ्य विपुलमदाच्छापं सुदु:सहम् । स्थातुमर्हसि नैकत्र मद्याच्ञाविमुखो मुने ॥ २२ ॥
mayi samrabhya vipula- madac chapam suduhsaham sthatum arhasi naikatra mad-yacna-vimukho mune
The great sage Narada continued: When I refused to accept her request, she became very angry at me and cursed me severely. Because I refused her request, she said that I would not be able to stay in one place for a long time.
ततो विहतसङ्कल्पा कन्यका यवनेश्वरम् । मयोपदिष्टमासाद्य वव्रे नाम्ना भयं पतिम् ॥ २३ ॥
tato vihata-sankalpa kanyaka yavanesvaram mayopadistam asadya vavre namna bhayam patim
After she was thus disappointed by me, with my permission she approached the King of the Yavanas, whose name was Bhaya, or Fear, and she accepted him as her husband.
ऋषभं यवनानां त्वां वृणे वीरेप्सितं पतिम् । सङ्कल्पस्त्वयि भूतानां कृत: किल न रिष्यति ॥ २४ ॥
rsabham yavananam tvam vrne virepsitam patim sankalpas tvayi bhutanam krtah kila na risyati
Approaching the King of the Yavanas, Kalakanya addressed him as a great hero, saying: My dear sir, you are the best of the untouchables. I am in love with you, and I want you as my husband. I know that no one is baffled if he makes friends with you.
द्वाविमावनुशोचन्ति बालावसदवग्रहौ । यल्लोकशास्त्रोपनतं न राति न तदिच्छति ॥ २५ ॥
dvav imav anusocanti balav asad-avagrahau yal loka-sastropanatam na rati na tad icchati
One who does not give charity according to the customs or injunctions of the scriptures and one who does not accept charity in that way are considered to be in the mode of ignorance. Such persons follow the path of the foolish. Surely they must lament at the end.
अथो भजस्व मां भद्र भजन्तीं मे दयां कुरु । एतावान् पौरुषो धर्मो यदार्ताननुकम्पते ॥ २६ ॥
atho bhajasva mam bhadra bhajantim me dayam kuru etavan pauruso dharmo yad artan anukampate
Kalakanya continued: O gentle one, I am now present before you to serve you. Please accept me and thus show me mercy. It is a gentleman’s greatest duty to be compassionate upon a person who is distressed.
कालकन्योदितवचो निशम्य यवनेश्वर: । चिकीर्षुर्देवगुह्यं स सस्मितं तामभाषत ॥ २७ ॥
kala-kanyodita-vaco nisamya yavanesvarah cikirsur deva-guhyam sa sasmitam tam abhasata
After hearing the statement of Kalakanya, daughter of Time, the King of the Yavanas began to smile and devise a means for executing his confidential duty on behalf of providence. He then addressed Kalakanya as follows.
मया निरूपितस्तुभ्यं पतिरात्मसमाधिना । नाभिनन्दति लोकोऽयं त्वामभद्रामसम्मताम् ॥ २८ ॥
maya nirupitas tubhyam patir atma-samadhina nabhinandati loko ’yam tvam abhadram asammatam
The King of the Yavanas replied: After much consideration, I have arrived at a husband for you. Actually, as far as everyone is concerned, you are inauspicious and mischievous. Since no one likes you, how can anyone accept you as his wife?
त्वमव्यक्तगतिर्भुङ्क्ष्व लोकं कर्मविनिर्मितम् । या हि मे पृतनायुक्ता प्रजानाशं प्रणेष्यसि ॥ २९ ॥
tvam avyakta-gatir bhunksva lokam karma-vinirmitam ya hi me prtana-yukta praja-nasam pranesyasi
This world is a product of fruitive activities. Therefore you may imperceptibly attack people in general. Helped by my soldiers, you can kill them without opposition.
प्रज्वारोऽयं मम भ्राता त्वं च मे भगिनी भव । चराम्युभाभ्यां लोकेऽस्मिन्नव्यक्तो भीमसैनिक: ॥ ३० ॥
prajvaro ’yam mama bhrata tvam ca me bhagini bhava caramy ubhabhyam loke ’sminn avyakto bhima-sainikah
The King of the Yavanas continued: Here is my brother Prajvara. I now accept you as my sister. I shall employ both of you, as well as my dangerous soldiers, to act imperceptibly within this world.
