Srimad Bhagavatam · Canto 11 · Chapter 8

The Story of Piṅgalā

11.8.1

श्रीब्राह्मण उवाच सुखमैन्द्रियकं राजन् स्वर्गे नरक एव च । देहिनां यद् यथा दु:खं तस्मान्नेच्छेत तद् बुध: ॥ १ ॥

śrī-brāhmaṇa uvāca sukham aindriyakaṁ rājan svarge naraka eva ca dehināṁ yad yathā duḥkhaṁ tasmān neccheta tad-budhaḥ

The saintly brāhmaṇa said: O King, the embodied living entity automatically experiences unhappiness in heaven or hell. Similarly, happiness will also be experienced, even without one’s seeking it. Therefore a person of intelligent discrimination does not make any endeavor to obtain such material happiness.

11.8.2

ग्रासं सुमृष्टं विरसं महान्तं स्तोकमेव वा । यद‍ृच्छयैवापतितं ग्रसेदाजगरोऽक्रिय: ॥ २ ॥

grāsaṁ su-mṛṣṭaṁ virasaṁ mahāntaṁ stokam eva vā yadṛcchayaivāpatitaṁ grased ājagaro ’kriyaḥ

Following the example of the python, one should give up material endeavors and accept for one’s maintenance food that comes of its own accord, whether such food be delicious or tasteless, ample or meager.

11.8.3

शयीताहानि भूरीणि निराहारोऽनुपक्रम: । यदि नोपनयेद् ग्रासो महाहिरिव दिष्टभुक् ॥ ३ ॥

śayītāhāni bhūrīṇi nirāhāro ’nupakramaḥ yadi nopanayed grāso mahāhir iva diṣṭa-bhuk

If at any time food does not come, then a saintly person should fast for many days without making endeavor. He should understand that by God’s arrangement he must fast. Thus, following the example of the python, he should remain peaceful and patient.

11.8.4

ओज:सहोबलयुतं बिभ्रद् देहमकर्मकम् । शयानो वीतनिद्रश्च नेहेतेन्द्रियवानपि ॥ ४ ॥

ojaḥ-saho-bala-yutaṁ bibhrad deham akarmakam śayāno vīta-nidraś ca nehetendriyavān api

A saintly person should remain peaceful and materially inactive, maintaining his body without much endeavor. Even though possessed of full sensual, mental and physical strength, a saintly person should not become active for material gain but rather should always remain alert to his actual self-interest.

11.8.5

मुनि: प्रसन्नगम्भीरो दुर्विगाह्यो दुरत्यय: । अनन्तपारो ह्यक्षोभ्य: स्तिमितोद इवार्णव: ॥ ५ ॥

muniḥ prasanna-gambhīro durvigāhyo duratyayaḥ ananta-pāro hy akṣobhyaḥ stimitoda ivārṇavaḥ

A saintly sage is happy and pleasing in his external behavior, whereas internally he is most grave and thoughtful. Because his knowledge is immeasurable and unlimited he is never disturbed, and thus in all respects he is like the tranquil waters of the unfathomable and unsurpassable ocean.

11.8.6

समृद्धकामोहीनो वा नारायणपरो मुनि: । नोत्सर्पेत न शुष्येत सरिद्भ‍िरिव सागर: ॥ ६ ॥

samṛddha-kāmo hīno vā nārāyaṇa-paro muniḥ notsarpeta na śuṣyeta saridbhir iva sāgaraḥ

During the rainy season the swollen rivers rush into the ocean, and during the dry summer the rivers, now shallow, severely reduce their supply of water; yet the ocean does not swell up during the rainy season, nor does it dry up in the hot summer. In the same way, a saintly devotee who has accepted the Supreme Personality of Godhead as the goal of his life sometimes will receive by providence great material opulence, and sometimes he will find himself materially destitute. However, such a devotee of the Lord does not rejoice in a flourishing condition, nor is he morose when poverty-stricken.

11.8.7

द‍ृष्ट्वा स्त्रियं देवमायां तद्भ‍ावैरजितेन्द्रिय: । प्रलोभित: पतत्यन्धे तमस्यग्नौ पतङ्गवत् ॥ ७ ॥

dṛṣṭvā striyaṁ deva-māyāṁ tad-bhāvair ajitendriyaḥ pralobhitaḥ pataty andhe tamasy agnau pataṅga-vat

One who has failed to control his senses immediately feels attraction upon seeing a woman’s form, which is created by the illusory energy of the Supreme Lord. Indeed, when the woman speaks with enticing words, smiles coquettishly and moves her body sensuously, his mind is immediately captured, and thus he falls blindly into the darkness of material existence, just as the moth maddened by the fire rushes blindly into its flames.

11.8.8

योषिद्धिरण्याभरणाम्बरादि- द्रव्येषु मायारचितेषु मूढ: । प्रलोभितात्मा ह्युपभोगबुद्ध्या पतङ्गवन्नश्यति नष्टद‍ृष्टि: ॥ ८ ॥

yoṣid-dhiraṇyābharaṇāmbarādi- dravyeṣu māyā-raciteṣu mūḍhaḥ pralobhitātmā hy upabhoga-buddhyā pataṅga-van naśyati naṣṭa-dṛṣṭiḥ

A foolish person with no intelligent discrimination is immediately aroused at the sight of a lusty woman beautifully decorated with golden ornaments, fine clothing and other cosmetic features. Being eager for sense gratification, such a fool loses all intelligence and is destroyed just like the moth who rushes into the blazing fire.

11.8.9

स्तोकं स्तोकं ग्रसेद् ग्रासं देहो वर्तेत यावता । गृहानहिंसन्नातिष्ठेद् वृत्तिं माधुकरीं मुनि: ॥ ९ ॥

stokaṁ stokaṁ grased grāsaṁ deho varteta yāvatā gṛhān ahiṁsann ātiṣṭhed vṛttiṁ mādhukarīṁ muniḥ

A saintly person should accept only enough food to keep his body and soul together. He should go from door to door accepting just a little bit of food from each family. Thus he should practice the occupation of the honeybee.

11.8.10

अणुभ्यश्च महद्भ्यश्च शास्त्रेभ्य: कुशलो नर: । सर्वत: सारमादद्यात् पुष्पेभ्य इव षट्पद: ॥ १० ॥

aṇubhyaś ca mahadbhyaś ca śāstrebhyaḥ kuśalo naraḥ sarvataḥ sāram ādadyāt puṣpebhya iva ṣaṭpadaḥ

Just as the honeybee takes nectar from all flowers, big and small, an intelligent human being should take the essence from all religious scriptures.

11.8.11

सायन्तनं श्वस्तनं वा न सङ्गृह्णीत भिक्षितम् । पाणिपात्रोदरामत्रो मक्षिकेव न सङ्ग्रही ॥ ११ ॥

sāyantanaṁ śvastanaṁ vā na saṅgṛhṇīta bhikṣitam pāṇi-pātrodarāmatro makṣikeva na saṅgrahī

A saintly person should not think, “This food I will keep to eat tonight and this other food I can save for tomorrow.” In other words, a saintly person should not store foodstuffs acquired by begging. Rather, he should use his own hands as his plate and eat whatever fits on them. His only storage container should be his belly, and whatever conveniently fits into his belly should be his stock of food. Thus one should not imitate the greedy honeybee who eagerly collects more and more honey.

11.8.12

सायन्तनं श्वस्तनं वा न सङ्गृह्णीत भिक्षुक: । मक्षिका इव सङ्गृह्णन् सह तेन विनश्यति ॥ १२ ॥

sāyantanaṁ śvastanaṁ vā na saṅgṛhṇīta bhikṣukaḥ makṣikā iva saṅgṛhṇan saha tena vinaśyati

A saintly mendicant should not even collect foodstuffs to eat later in the same day or the next day. If he disregards this injunction and like the honeybee collects more and more delicious foodstuffs, that which he has collected will indeed ruin him.

11.8.13

पदापि युवतीं भिक्षुर्न स्पृशेद् दारवीमपि । स्पृशन् करीव बध्येत करिण्या अङ्गसङ्गत: ॥ १३ ॥

padāpi yuvatīṁ bhikṣur na spṛśed dāravīm api spṛśan karīva badhyeta kariṇyā aṅga-saṅgataḥ

A saintly person should never touch a young girl. In fact, he should not even let his foot touch a wooden doll in the shape of a woman. By bodily contact with a woman he will surely be captured by illusion, just as the elephant is captured by the she-elephant due to his desire to touch her body.

11.8.14

नाधिगच्छेत् स्त्रियं प्राज्ञ: कर्हिचिन्मृत्युमात्मन: । बलाधिकै: स हन्येत गजैरन्यैर्गजो यथा ॥ १४ ॥

nādhigacchet striyaṁ prājñaḥ karhicin mṛtyum ātmanaḥ balādhikaiḥ sa hanyeta gajair anyair gajo yathā

A man possessing intelligent discrimination should not under any circumstances try to exploit the beautiful form of a woman for his sense gratification. Just as an elephant trying to enjoy a she-elephant is killed by other bull elephants also enjoying her company, one trying to enjoy a lady’s company can at any moment be killed by her other lovers who are stronger than he.

11.8.15

न देयं नोपभोग्यं च लुब्धैर्यद् दु:खसञ्चितम् । भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु ॥ १५ ॥

na deyaṁ nopabhogyaṁ ca lubdhair yad duḥkha-sañcitam bhuṅkte tad api tac cānyo madhu-hevārthavin madhu

A greedy person accumulates a large quantity of money with great struggle and pain, but the person who has struggled so much to acquire this wealth is not always allowed to enjoy it himself or give it in charity to others. The greedy man is like the bee who struggles to produce a large quantity of honey, which is then stolen by a man who will enjoy it personally or sell it to others. No matter how carefully one hides his hard-earned wealth or tries to protect it, there are those who are expert in detecting the whereabouts of valuable things, and they will steal it.

11.8.16

सुदु:खोपार्जितैर्वित्तैराशासानां गृहाशिष: । मधुहेवाग्रतो भुङ्क्ते यतिर्वै गृहमेधिनाम् ॥ १६ ॥

su-duḥkhopārjitair vittair āśāsānāṁ gṛhāśiṣaḥ madhu-hevāgrato bhuṅkte yatir vai gṛha-medhinām

Just as a hunter takes away the honey laboriously produced by the honeybees, similarly, saintly mendicants such as brahmacārīs and sannyāsīs are entitled to enjoy the property painstakingly accumulated by householders dedicated to family enjoyment.

11.8.17

ग्राम्यगीतं न श‍ृणुयाद् यतिर्वनचर: क्व‍‍चित् । शिक्षेत हरिणाद् बद्धान्मृगयोर्गीतमोहितात् ॥ १७ ॥

grāmya-gītaṁ na śṛṇuyād yatir vana-caraḥ kvacit śikṣeta hariṇād baddhān mṛgayor gīta-mohitāt

A saintly person dwelling in the forest in the renounced order of life should never listen to songs or music promoting material enjoyment. Rather, a saintly person should carefully study the example of the deer, who is bewildered by the sweet music of the hunter’s horn and is thus captured and killed.

11.8.18

नृत्यवादित्रगीतानि जुषन् ग्राम्याणि योषिताम् । आसां क्रीडनको वश्य ऋष्यश‍ृङ्गो मृगीसुत: ॥ १८ ॥

nṛtya-vāditra-gītāni juṣan grāmyāṇi yoṣitām āsāṁ krīḍanako vaśya ṛṣyaśṛṅgo mṛgī-sutaḥ

Becoming attracted to the worldly singing, dancing and musical entertainment of beautiful women, even the great sage Ṛṣyaśṛṅga, the son of a deer, fell totally under their control, just like a pet animal.

11.8.19

जिह्वयातिप्रमाथिन्या जनो रसविमोहित: । मृत्युमृच्छत्यसद्बुद्धिर्मीनस्तु बडिशैर्यथा ॥ १९ ॥

jihvayāti-pramāthinyā jano rasa-vimohitaḥ mṛtyum ṛcchaty asad-buddhir mīnas tu baḍiśair yathā

Just as a fish, incited by the desire to enjoy his tongue, is fatally trapped on the fisherman’s hook, similarly, a foolish person is bewildered by the extremely disturbing urges of the tongue and thus is ruined.

11.8.20

इन्द्रियाणि जयन्त्याशु निराहारा मनीषिण: । वर्जयित्वा तु रसनं तन्निरन्नस्य वर्धते ॥ २० ॥

indriyāṇi jayanty āśu nirāhārā manīṣiṇaḥ varjayitvā tu rasanaṁ tan nirannasya vardhate

By fasting, learned men quickly bring all of the senses except the tongue under control, because by abstaining from eating such men are afflicted with an increased desire to gratify the sense of taste.

11.8.21

तावज्जितेन्द्रियो न स्याद् विजितान्येन्द्रिय: पुमान् । न जयेद् रसनं यावज्जितं सर्वं जिते रसे ॥ २१ ॥

tāvaj jitendriyo na syād vijitānyendriyaḥ pumān na jayed rasanaṁ yāvaj jitaṁ sarvaṁ jite rase

Although one may conquer all of the other senses, as long as the tongue is not conquered it cannot be said that one has controlled his senses. However, if one is able to control the tongue, then one is understood to be in full control of all the senses.

11.8.22

पिङ्गला नाम वेश्यासीद् विदेहनगरे पुरा । तस्या मे शिक्षितं किञ्चिन्निबोध नृपनन्दन ॥ २२ ॥

piṅgalā nāma veśyāsīd videha-nagare purā tasyā me śikṣitaṁ kiñcin nibodha nṛpa-nandana

O son of kings, previously in the city of Videha there dwelled a prostitute named Piṅgalā. Now please hear what I have learned from that lady.

11.8.23

सा स्वैरिण्येकदा कान्तं सङ्केत उपनेष्यती । अभूत् काले बहिर्द्वारे बिभ्रती रूपमुत्तमम् ॥ २३ ॥

sā svairiṇy ekadā kāntaṁ saṅketa upaneṣyatī abhūt kāle bahir dvāre bibhratī rūpam uttamam

Once that prostitute, desiring to bring a lover into her house, stood outside in the doorway at night showing her beautiful form.

11.8.24

मार्ग आगच्छतो वीक्ष्य पुरुषान् पुरुषर्षभ । तान् शुल्कदान् वित्तवत: कान्तान् मेनेऽर्थकामुकी ॥ २४ ॥

mārga āgacchato vīkṣya puruṣān puruṣarṣabha tān śulka-dān vittavataḥ kāntān mene ’rtha-kāmukī

O best among men, this prostitute was very anxious to get money, and as she stood on the street at night she studied all the men who were passing by, thinking, “Oh, this one surely has money. I know he can pay the price, and I am sure he would enjoy my company very much.” Thus she thought about all the men on the street.

11.8.25-26

आगतेष्वपयातेषु सा सङ्केतोपजीविनी । अप्यन्यो वित्तवान् कोऽपि मामुपैष्यति भूरिद: ॥ २५ ॥ एवं दुराशया ध्वस्तनिद्रा द्वार्यवलम्बती । निर्गच्छन्ती प्रविशती निशीथं समपद्यत ॥ २६ ॥

āgateṣv apayāteṣu sā saṅketopajīvinī apy anyo vittavān ko ’pi mām upaiṣyati bhūri-daḥ evaṁ durāśayā dhvasta- nidrā dvāry avalambatī nirgacchantī praviśatī niśīthaṁ samapadyata

As the prostitute Piṅgalā stood in the doorway, many men came and went, walking by her house. Her only means of sustenance was prostitution, and therefore she anxiously thought, “Maybe this one who is coming now is very rich… Oh, he is not stopping, but I am sure someone else will come. Surely this man who is coming now will want to pay me for my love, and he will probably give lots of money.” Thus, with vain hope, she remained leaning against the doorway, unable to finish her business and go to sleep. Out of anxiety she would sometimes walk out toward the street, and sometimes she went back into her house. In this way, the midnight hour gradually arrived.

11.8.27

तस्या वित्ताशया शुष्यद्वक्त्राया दीनचेतस: । निर्वेद: परमो जज्ञे चिन्ताहेतु: सुखावह: ॥ २७ ॥

tasyā vittāśayā śuṣyad- vaktrāyā dīna-cetasaḥ nirvedaḥ paramo jajñe cintā-hetuḥ sukhāvahaḥ

As the night wore on, the prostitute, who intensely desired money, gradually became morose, and her face dried up. Thus being filled with anxiety for money and most disappointed, she began to feel a great detachment from her situation, and happiness arose in her mind.

11.8.28

तस्या निर्विण्णचित्ताया गीतं श‍ृणु यथा मम । निर्वेद आशापाशानां पुरुषस्य यथा ह्यसि: ॥ २८ ॥

tasyā nirviṇṇa-cittāyā gītaṁ śṛṇu yathā mama nirveda āśā-pāśānāṁ puruṣasya yathā hy asiḥ

The prostitute felt disgusted with her material situation and thus became indifferent to it. Indeed, detachment acts like a sword, cutting to pieces the binding network of material hopes and desires. Now please hear from me the song sung by the prostitute in that situation.

11.8.29

न ह्यङ्गाजातनिर्वेदो देहबन्धं जिहासति । यथा विज्ञानरहितो मनुजो ममतां नृप ॥ २९ ॥

na hy aṅgājāta-nirvedo deha-bandhaṁ jihāsati yathā vijñāna-rahito manujo mamatāṁ nṛpa

O King, just as a human being who is bereft of spiritual knowledge never desires to give up his false sense of proprietorship over many material things, similarly, a person who has not developed detachment never desires to give up the bondage of the material body.

11.8.30

पिङ्गलोवाच अहो मे मोहविततिं पश्यताविजितात्मन: । या कान्तादसत: कामं कामये येन बालिशा ॥ ३० ॥

piṅgalovāca aho me moha-vitatiṁ paśyatāvijitātmanaḥ yā kāntād asataḥ kāmaṁ kāmaye yena bāliśā

The prostitute Piṅgalā said: Just see how greatly illusioned I am! Because I cannot control my mind, just like a fool I desire lusty pleasure from an insignificant man.

11.8.31

सन्तं समीपे रमणं रतिप्रदं वित्तप्रदं नित्यमिमं विहाय । अकामदं दु:खभयाधिशोक- मोहप्रदं तुच्छमहं भजेऽज्ञा ॥ ३१ ॥

santaṁ samīpe ramaṇaṁ rati-pradaṁ vitta-pradaṁ nityam imaṁ vihāya akāma-daṁ duḥkha-bhayādhi-śoka- moha-pradaṁ tuccham ahaṁ bhaje ’jñā

I am such a fool that I have given up the service of that person who, being eternally situated within my heart, is actually most dear to me. That most dear one is the Lord of the universe, who is the bestower of real love and happiness and the source of all prosperity. Although He is in my own heart, I have completely neglected Him. Instead I have ignorantly served insignificant men who can never satisfy my real desires and who have simply brought me unhappiness, fear, anxiety, lamentation and illusion.

11.8.32

अहो मयात्मा परितापितो वृथा साङ्केत्यवृत्त्यातिविगर्ह्यवार्तया । स्त्रैणान्नराद् यार्थतृषोऽनुशोच्यात् क्रीतेन वित्तं रतिमात्मनेच्छती ॥ ३२ ॥

aho mayātmā paritāpito vṛthā sāṅketya-vṛttyāti-vigarhya-vārtayā straiṇān narād yārtha-tṛṣo ’nuśocyāt krītena vittaṁ ratim ātmanecchatī

Oh, how I have uselessly tortured my own soul! I have sold my body to lusty, greedy men who are themselves objects of pity. Thus practicing the most abominable profession of a prostitute, I hoped to get money and sex pleasure.

11.8.33

यदस्थिभिर्निर्मितवंशवंश्य- स्थूणं त्वचा रोमनखै: पिनद्धम् । क्षरन्नवद्वारमगारमेतद् विण्मूत्रपूर्णं मदुपैति कान्या ॥ ३३ ॥

yad asthibhir nirmita-vaṁśa-vaṁsya- sthūṇaṁ tvacā roma-nakhaiḥ pinaddham kṣaran-nava-dvāram agāram etad viṇ-mūtra-pūrṇaṁ mad upaiti kānyā

This material body is like a house in which I, the soul, am living. The bones forming my spine, ribs, arms and legs are like the beams, crossbeams and pillars of the house, and the whole structure, which is full of stool and urine, is covered by skin, hair and nails. The nine doors leading into this body are constantly excreting foul substances. Besides me, what woman could be so foolish as to devote herself to this material body, thinking that she might find pleasure and love in this contraption?

11.8.34

विदेहानां पुरे ह्यस्मिन्नहमेकैव मूढधी: । यान्यमिच्छन्त्यसत्यस्मादात्मदात् काममच्युतात् ॥ ३४ ॥

videhānāṁ pure hy asminn aham ekaiva mūḍha-dhīḥ yānyam icchanty asaty asmād ātma-dāt kāmam acyutāt

Certainly in this city of Videha I alone am completely foolish. I neglected the Supreme Personality of Godhead, who awards us everything, even our original spiritual form, and instead I desired to enjoy sense gratification with many men.

11.8.35

सुहृत् प्रेष्ठतमो नाथ आत्मा चायं शरीरिणाम् । तं विक्रीयात्मनैवाहं रमेऽनेन यथा रमा ॥ ३५ ॥

suhṛt preṣṭhatamo nātha ātmā cāyaṁ śarīriṇām taṁ vikrīyātmanaivāhaṁ rame ’nena yathā ramā

The Supreme Personality of Godhead is absolutely the most dear one for all living beings because He is everyone’s well-wisher and Lord. He is the Supreme Soul situated in everyone’s heart. Therefore I will now pay the price of complete surrender, and thus purchasing the Lord I will enjoy with Him just like Lakṣmīdevī.

11.8.36

कियत् प्रियं ते व्यभजन् कामा ये कामदा नरा: । आद्यन्तवन्तो भार्याया देवा वा कालविद्रुता: ॥ ३६ ॥

kiyat priyaṁ te vyabhajan kāmā ye kāma-dā narāḥ ādy-antavanto bhāryāyā devā vā kāla-vidrutāḥ

Men provide sense gratification for women, but all these men, and even the demigods in heaven, have a beginning and an end. They are all temporary creations who will be dragged away by time. Therefore how much actual pleasure or happiness could any of them ever give to their wives?

11.8.37

नूनं मे भगवान् प्रीतो विष्णु: केनापि कर्मणा । निर्वेदोऽयं दुराशाया यन्मे जात: सुखावह: ॥ ३७ ॥

nūnaṁ me bhagavān prīto viṣṇuḥ kenāpi karmaṇā nirvedo ’yaṁ durāśāyā yan me jātaḥ sukhāvahaḥ

Although I most stubbornly hoped to enjoy the material world, somehow or other detachment has arisen in my heart, and it is making me very happy. Therefore the Supreme Personality of Godhead, Viṣṇu, must be pleased with me. Without even knowing it, I must have performed some activity satisfying to Him.

11.8.38

मैवं स्युर्मन्दभाग्याया: क्लेशा निर्वेदहेतव: । येनानुबन्धं निर्हृत्य पुरुष: शममृच्छति ॥ ३८ ॥

maivaṁ syur manda-bhāgyāyāḥ kleśā nirveda-hetavaḥ yenānubandhaṁ nirhṛtya puruṣaḥ śamam ṛcchati

A person who has developed detachment can give up the bondage of material society, friendship and love, and a person who undergoes great suffering gradually becomes, out of hopelessness, detached and indifferent to the material world. Thus, due to my great suffering, such detachment awoke in my heart; yet how could I have undergone such merciful suffering if I were actually unfortunate? Therefore, I am in fact fortunate and have received the mercy of the Lord. He must somehow or other be pleased with me.

11.8.39

तेनोपकृतमादाय शिरसा ग्राम्यसङ्गता: । त्यक्त्वा दुराशा: शरणं व्रजामि तमधीश्वरम् ॥ ३९ ॥

tenopakṛtam ādāya śirasā grāmya-saṅgatāḥ tyaktvā durāśāḥ śaraṇaṁ vrajāmi tam adhīśvaram

With devotion I accept the great benefit that the Lord has bestowed upon me. Having given up my sinful desires for ordinary sense gratification, I now take shelter of Him, the Supreme Personality of Godhead.

11.8.40

सन्तुष्टा श्रद्दधत्येतद्यथालाभेन जीवती । विहराम्यमुनैवाहमात्मना रमणेन वै ॥ ४० ॥

santuṣṭā śraddadhaty etad yathā-lābhena jīvatī viharāmy amunaivāham ātmanā ramaṇena vai

I am now completely satisfied, and I have full faith in the Lord’s mercy. Therefore I will maintain myself with whatever comes of its own accord. I shall enjoy life with only the Lord, because He is the real source of love and happiness.

11.8.41

संसारकूपे पतितं विषयैर्मुषितेक्षणम् । ग्रस्तं कालाहिनात्मानं कोऽन्यस्त्रातुमधीश्वर: ॥ ४१ ॥

saṁsāra-kūpe patitaṁ viṣayair muṣitekṣaṇam grastaṁ kālāhinātmānaṁ ko ’nyas trātum adhīśvaraḥ

The intelligence of the living entity is stolen away by activities of sense gratification, and thus he falls into the dark well of material existence. Within that well he is then seized by the deadly serpent of time. Who else but the Supreme Personality of Godhead could save the poor living entity from such a hopeless condition?

11.8.42

आत्मैव ह्यात्मनो गोप्ता निर्विद्येत यदाखिलात् । अप्रमत्त इदं पश्येद् ग्रस्तं कालाहिना जगत् ॥ ४२ ॥

ātmaiva hy ātmano goptā nirvidyeta yadākhilāt apramatta idaṁ paśyed grastaṁ kālāhinā jagat

When the living entity sees that the entire universe has been seized by the serpent of time, he becomes sober and sane and at that time detaches himself from all material sense gratification. In that condition the living entity is qualified to be his own protector.

11.8.43

श्रीब्राह्मण उवाच एवं व्यवसितमतिर्दुराशां कान्ततर्षजाम् । छित्त्वोपशममास्थाय शय्यामुपविवेश सा ॥ ४३ ॥

śrī-brāhmaṇa uvāca evaṁ vyavasita-matir durāśāṁ kānta-tarṣa-jām chittvopaśamam āsthāya śayyām upaviveśa sā

The avadhūta said: Thus, her mind completely made up, Piṅgalā cut off all her sinful desires to enjoy sex pleasure with lovers, and she became situated in perfect peace. Then she sat down on her bed.

11.8.44

आशा हि परमं दु:खं नैराश्यं परमं सुखम् । यथा सञ्छिद्य कान्ताशां सुखं सुष्वाप पिङ्गला ॥ ४४ ॥

āśā hi paramaṁ duḥkhaṁ nairāśyaṁ paramaṁ sukham yathā sañchidya kāntāśāṁ sukhaṁ suṣvāpa piṅgalā

Material desire is undoubtedly the cause of the greatest unhappiness, and freedom from such desire is the cause of the greatest happiness. Therefore, completely cutting off her desire to enjoy so-called lovers, Piṅgalā very happily went to sleep.