प्रवर्तते यत्र रजस्तमस्तयो: सत्त्वं च मिश्रं न च कालविक्रम: । न यत्र माया किमुतापरे हरे- रनुव्रता यत्र सुरासुरार्चिता: ॥ १० ॥
pravartate yatra rajas tamas tayoh sattvam ca misram na ca kala-vikramah na yatra maya kim utapare harer anuvrata yatra surasurarcitah
- pravartate
- prevail
- yatra
- wherein
- rajah tamah
- the modes of passion and ignorance
- tayoh
- of both of them
- sattvam
- the mode of goodness
- ca
- and
- misram
- mixture
- na
- never
- ca
- and
- kala
- time
- vikramah
- influence
- na
- neither
- yatra
- therein
- maya
- illusory, external energy
- kim
- what
- uta
- there is
- apare
- others
- hareh
- of the Personality of Godhead
- anuvratah
- devotees
- yatra
- wherein
- sura
- by the demigods
- asura
- and the demons
- arcitah
- worshiped
In that personal abode of the Lord, the material modes of ignorance and passion do not prevail, nor is there any of their influence in goodness. There is no predominance of the influence of time, so what to speak of the illusory, external energy; it cannot enter that region. Without discrimination, both the demigods and the demons worship the Lord as devotees.