य एकवर्णं तमस: परं त- दलोकमव्यक्तमनन्तपारम् । आसांचकारोपसुपर्णमेन- मुपासते योगरथेन धीरा: ॥ २९ ॥
ya eka-varnam tamasah param tad alokam avyaktam ananta-param asam cakaropasuparnam enam upasate yoga-rathena dhirah
- yah
- the Supreme Personality of Godhead who
- eka-varnam
- absolute, situated in pure goodness
- tamasah
- to the darkness of the material world
- param
- transcendental
- tat
- that
- alokam
- who cannot be seen
- avyaktam
- not manifested
- ananta-param
- unlimited, beyond the measurement of material time and space
- asam cakara
- situated
- upa-suparnam
- on the back of Garuda
- enam
- Him
- upasate
- worship
- yoga-rathena
- by the vehicle of mystic yoga
- dhirah
- persons who are sober, undisturbed by material agitation
The Supreme Personality of Godhead is situated in pure goodness (suddha-sattva), and therefore He is eka-varna—the omkara (pranava). Because the Lord is beyond the cosmic manifestation, which is considered to be darkness, He is not visible to material eyes. Nonetheless, He is not separated from us by time or space, but is present everywhere. Seated on His carrier, Garuda, He is worshiped by means of mystical yogic power by those who have achieved freedom from agitation. Let us all offer our respectful obeisances unto Him.