विपश्चितं प्राणमनोधियात्मना- मर्थेन्द्रियाभासमनिद्रमव्रणम् । छायातपौ यत्र न गृध्रपक्षौ तमक्षरं खं त्रियुगं व्रजामहे ॥ २७ ॥
vipascitam prana-mano-dhiyatmanam arthendriyabhasam anidram avranam chayatapau yatra na grdhra-paksau tam aksaram kham tri-yugam vrajamahe
- vipascitam
- unto the omniscient
- prana
- how the living force is working
- manah
- how the mind is working
- dhiya
- how the intelligence is working
- atmanam
- of all living entities
- artha
- the objects of the senses
- indriya
- the senses
- abhasam
- knowledge
- anidram
- always awake and free from ignorance
- avranam
- without a material body subject to pains and pleasures
- chaya-atapau
- the shelter for all who are suffering from ignorance
- yatra
- wherein
- na
- not
- grdhra-paksau
- partiality toward any living being
- tam
- unto Him
- aksaram
- infallible
- kham
- all-pervading like the sky
- tri-yugam
- appearing with six opulences in three yugas (Satya, Treta and Dvapara)
- vrajamahe
- I take shelter
The Supreme Personality of Godhead directly and indirectly knows how everything, including the living force, mind and intelligence, is working under His control. He is the illuminator of everything and has no ignorance. He does not have a material body subject to the reactions of previous activities, and He is free from the ignorance of partiality and materialistic education. I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulences in three yugas (Satya, Treta and Dvapara).