एकान्तिनो यस्य न कञ्चनार्थं वाञ्छन्ति ये वै भगवत्प्रपन्ना: । अत्यद्भुतं तच्चरितं सुमङ्गलं गायन्त आनन्दसमुद्रमग्ना: ॥ २० ॥ तमक्षरं ब्रह्म परं परेश- मव्यक्तमाध्यात्मिकयोगगम्यम् । अतीन्द्रियं सूक्ष्ममिवातिदूर- मनन्तमाद्यं परिपूर्णमीडे ॥ २१ ॥
ekantino yasya na kancanartham vanchanti ye vai bhagavat-prapannah aty-adbhutam tac-caritam sumangalam gayanta ananda-samudra-magnah tam aksaram brahma param paresam avyaktam adhyatmika-yoga-gamyam atindriyam suksmam ivatiduram anantam adyam paripurnam ide
- ekantinah
- unalloyed devotees (who have no desire other than Krsna consciousness)
- yasya
- the Lord, of whom
- na
- not
- kancana
- some
- artham
- benediction
- vanchanti
- desire
- ye
- those devotees who
- vai
- indeed
- bhagavat-prapannah
- fully surrendered unto the lotus feet of the Lord
- ati-adbhutam
- which are wonderful
- tat-caritam
- the activities of the Lord
- su-mangalam
- and very auspicious (to hear)
- gayantah
- by chanting and hearing
- ananda
- of transcendental bliss
- samudra
- in the ocean
- magnah
- who are immersed
- tam
- unto Him
- aksaram
- eternally existing
- brahma
- the Supreme
- param
- transcendental
- para-isam
- the Lord of the supreme personalities
- avyaktam
- invisible or not able to be realized by the mind and senses
- adhyatmika
- transcendental
- yoga
- by bhakti-yoga, devotional service
- gamyam
- obtainable (bhaktya mam abhijanati)
- ati-indriyam
- beyond the perception of material senses
- suksmam
- minute
- iva
- like
- ati-duram
- very far away
- anantam
- unlimited
- adyam
- the original cause of everything
- paripurnam
- completely full
- ide
- I offer my obeisances
Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious. Thus they always merge in an ocean of transcendental bliss. Such devotees never ask the Lord for any benediction. I, however, am in danger. Thus I pray to that Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahma, and who is available only by transcendental bhakti-yoga. Being extremely subtle, He is beyond the reach of my senses and transcendental to all external realization. He is unlimited, He is the original cause, and He is completely full in everything. I offer my obeisances unto Him.