One verse

Srimad Bhagavatam 8.3.22-24

8.3.22-24

यस्य ब्रह्मादयो देवा वेदा लोकाश्चराचरा: । नामरूपविभेदेन फल्ग्व्या च कलया कृता: ॥ २२ ॥ यथार्चिषोऽग्ने: सवितुर्गभस्तयो निर्यान्ति संयान्त्यसकृत् स्वरोचिष: । तथा यतोऽयं गुणसम्प्रवाहो बुद्धिर्मन: खानि शरीरसर्गा: ॥ २३ ॥ स वै न देवासुरमर्त्यतिर्यङ् न स्त्री न षण्ढो न पुमान् न जन्तु: । नायं गुण: कर्म न सन्न चासन् निषेधशेषो जयतादशेष: ॥ २४ ॥

yasya brahmadayo deva veda lokas caracarah nama-rupa-vibhedena phalgvya ca kalaya krtah yatharciso ’gneh savitur gabhastayo niryanti samyanty asakrt sva-rocisah tatha yato ’yam guna-sampravaho buddhir manah khani sarira-sargah sa vai na devasura-martya-tiryan na stri na sandho na puman na jantuh nayam gunah karma na san na casan nisedha-seso jayatad asesah

yasya
of the Supreme Personality of Godhead who
brahma-adayah
the great demigods, headed by Lord Brahma
devah
and other demigods
vedah
the Vedic knowledge
lokah
different personalities
cara-acarah
the moving and the nonmoving (like trees and plants)
nama-rupa
of different names and different forms
vibhedena
by such divisions
phalgvya
who are less important
ca
also
kalaya
by the parts
krtah
created
yatha
as
arcisah
the sparks
agneh
of fire
savituh
from the sun
gabhastayah
the shining particles
niryanti
emanate from
samyanti
and enter into
asakrt
again and again
sva-rocisah
as parts and parcels
tatha
similarly
yatah
the Personality of Godhead from whom
ayam
this
guna-sampravahah
continuous manifestation of the different modes of nature
buddhih manah
the intelligence and mind
khani
the senses
sarira
of the body (gross and subtle)
sargah
the divisions
sah
that Supreme Personality of Godhead
vai
indeed
na
is not
deva
demigod
asura
demon
martya
human being
tiryak
bird or beast
na
neither
stri
woman
na
nor
sandhah
neuter
na
neither
puman
man
na
nor
jantuh
living being or animal
na ayam
nor is He
gunah
material quality
karma
fruitive activity
na
is not
sat
manifestation
na
nor
ca
also
asat
nonmanifestation
nisedha
of the discrimination of neti neti (“not this, not this”)
sesah
He is the end
jayatat
all glories unto Him
asesah
who is unlimited

The Supreme Personality of Godhead creates His minor parts and parcels, the jiva-tattva, beginning with Lord Brahma, the demigods and the expansions of Vedic knowledge [Sama, Rg, Yajur and Atharva] and including all other living entities, moving and nonmoving, with their different names and characteristics. As the sparks of a fire or the shining rays of the sun emanate from their source and merge into it again and again, the mind, the intelligence, the senses, the gross and subtle material bodies, and the continuous transformations of the different modes of nature all emanate from the Lord and again merge into Him. He is neither demigod nor demon, neither human nor bird or beast. He is not woman, man, or neuter, nor is He an animal. He is not a material quality, a fruitive activity, a manifestation or nonmanifestation. He is the last word in the discrimination of “not this, not this,” and He is unlimited. All glories to the Supreme Personality of Godhead!