स उत्तमश्लोकपदारविन्दयो- र्निषेवयाकिञ्चनसङ्गलब्धया । तन्वन् परां निर्वृतिमात्मनो मुहु- र्दु:सङ्गदीनस्य मन: शमं व्यधात् ॥ ४२ ॥
sa uttama-sloka-padaravindayor nisevayakincana-sanga-labdhaya tanvan param nirvrtim atmano muhur duhsanga-dinasya manah samam vyadhat
- sah
- he (Prahlada Maharaja)
- uttama-sloka-pada-aravindayoh
- to the lotus feet of the Supreme Personality of Godhead, who is worshiped by transcendental prayers
- nisevaya
- by constant service
- akincana
- of devotees who have nothing to do with the material world
- sanga
- in the association
- labdhaya
- obtained
- tanvan
- expanding
- param
- highest
- nirvrtim
- bliss
- atmanah
- of the spirit soul
- muhuh
- constantly
- duhsanga-dinasya
- of a person poor in spiritual understanding due to bad association
- manah
- the mind
- samam
- peaceful
- vyadhat
- made
Because of his association with perfect, unalloyed devotees who had nothing to do with anything material, Prahlada Maharaja constantly engaged in the service of the Lord’s lotus feet. By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss.