One verse

Srimad Bhagavatam 7.3.26-27

7.3.26-27

श्रीहिरण्यकशिपुरुवाच कल्पान्ते कालसृष्टेन योऽन्धेन तमसावृतम् । अभिव्यनग्जगदिदं स्वयञ्‍ज्योति: स्वरोचिषा ॥ २६ ॥ आत्मना त्रिवृता चेदं सृजत्यवति लुम्पति । रज:सत्त्वतमोधाम्ने पराय महते नम: ॥ २७ ॥

sri-hiranyakasipur uvaca kalpante kala-srstena yo ’ndhena tamasavrtam abhivyanag jagad idam svayanjyotih sva-rocisa atmana tri-vrta cedam srjaty avati lumpati rajah-sattva-tamo-dhamne paraya mahate namah

sri-hiranyakasipuh uvaca
Hiranyakasipu said
kalpa-ante
at the end of every day of Lord Brahma
kala-srstena
created by the time factor
yah
he who
andhena
by dense darkness
tamasa
by ignorance
avrtam
covered
abhivyanak
manifested
jagat
cosmic manifestation
idam
this
svayam-jyotih
self-effulgent
sva-rocisa
by his bodily rays
atmana
by himself
tri-vrta
conducted by the three modes of material nature
ca
also
idam
this material world
srjati
creates
avati
maintains
lumpati
annihilates
rajah
of the mode of passion
sattva
the mode of goodness
tamah
and the mode of ignorance
dhamne
unto the supreme lord
paraya
unto the supreme
mahate
unto the great
namah
my respectful obeisances

Let me offer my respectful obeisances unto the supreme lord within this universe. At the end of each day of his life, the universe is fully covered with dense darkness by the influence of time, and then again, during his next day, that self-effulgent lord, by his own effulgence, manifests, maintains and destroys the entire cosmic manifestation through the material energy, which is invested with the three modes of material nature. He, Lord Brahma, is the shelter of those modes of nature — sattva-guna, rajo-guna and tamo-guna.