यच्छक्तयो वदतां वादिनां वै विवादसंवादभुवो भवन्ति । कुर्वन्ति चैषां मुहुरात्ममोहं तस्मै नमोऽनन्तगुणाय भूम्ने ॥ ३१ ॥
yac-chaktayo vadatam vadinam vai vivada-samvada-bhuvo bhavanti kurvanti caisam muhur atma-moham tasmai namo ’nanta-gunaya bhumne
- yat-saktayah
- whose multifarious potencies
- vadatam
- speaking different philosophies
- vadinam
- of the speakers
- vai
- indeed
- vivada
- of argument
- samvada
- and agreement
- bhuvah
- the causes
- bhavanti
- are
- kurvanti
- create
- ca
- and
- esam
- of them (the theorists)
- muhuh
- continuously
- atma-moham
- bewilderment regarding the existence of the soul
- tasmai
- unto Him
- namah
- my respectful obeisances
- ananta
- unlimited
- gunaya
- possessing transcendental attributes
- bhumne
- the all-pervading Godhead
Let me offer my respectful obeisances unto the all-pervading Supreme Personality of Godhead, who possesses unlimited transcendental qualities. Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own souls while sometimes agreeing and sometimes disagreeing among themselves. Thus He creates within this material world a situation in which they are unable to come to a conclusion. I offer my obeisances unto Him.