यद्यन्निरुक्तं वचसा निरूपितं धियाक्षभिर्वा मनसोत यस्य । मा भूत्स्वरूपं गुणरूपं हि तत्तत् स वै गुणापायविसर्गलक्षण: ॥ २९ ॥
yad yan niruktam vacasa nirupitam dhiyaksabhir va manasota yasya ma bhut svarupam guna-rupam hi tat tat sa vai gunapaya-visarga-laksanah
- yat yat
- whatever
- niruktam
- expressed
- vacasa
- by words
- nirupitam
- ascertained
- dhiya
- by so-called meditation or intelligence
- aksabhih
- by the senses
- va
- or
- manasa
- by the mind
- uta
- certainly
- yasya
- of whom
- ma bhut
- may not be
- sva-rupam
- the actual form of the Lord
- guna-rupam
- consisting of the three qualities
- hi
- indeed
- tat tat
- that
- sah
- that Supreme Personality of Godhead
- vai
- indeed
- guna-apaya
- the cause of the annihilation of everything made of the material modes of nature
- visarga
- and the creation
- laksanah
- appearing as
Anything expressed by material vibrations, anything ascertained by material intelligence and anything experienced by the material senses or concocted within the material mind is but an effect of the modes of material nature and therefore has nothing to do with the real nature of the Supreme Personality of Godhead. The Supreme Lord is beyond the creation of this material world, for He is the source of the material qualities and creation. As the cause of all causes, He exists before the creation and after the creation. I wish to offer my respectful obeisances unto Him.