One verse

Srimad Bhagavatam 6.4.27-28

6.4.27-28

मनीषिणोऽन्तर्हृदि सन्निवेशितं स्वशक्तिभिर्नवभिश्च त्रिवृद्भ‍ि: । वह्निं यथा दारुणि पाञ्चदश्यं मनीषया निष्कर्षन्ति गूढम् ॥ २७ ॥ स वै ममाशेषविशेषमाया निषेधनिर्वाणसुखानुभूति: । स सर्वनामा स च विश्वरूप: प्रसीदतामनिरुक्तात्मशक्ति: ॥ २८ ॥

manisino ’ntar-hrdi sannivesitam sva-saktibhir navabhis ca trivrdbhih vahnim yatha daruni pancadasyam manisaya niskarsanti gudham sa vai mamasesa-visesa-maya- nisedha-nirvana-sukhanubhutih sa sarva-nama sa ca visva-rupah prasidatam aniruktatma-saktih

manisinah
great learned brahmanas performing ritualistic ceremonies and sacrifices
antah-hrdi
within the core of the heart
sannivesitam
being situated
sva-saktibhih
with His own spiritual potencies
navabhih
also with the nine different material potencies (the material nature, the total material energy, the ego, the mind and the five objects of the senses)
ca
and (the five gross material elements and the ten acting and knowledge-gathering senses)
trivrdbhih
by the three material modes of nature
vahnim
fire
yatha
just like
daruni
within wood
pancadasyam
produced by chanting the fifteen hymns known as Samidheni mantras
manisaya
by purified intelligence
niskarsanti
extract
gudham
although not manifesting
sah
that Supreme Personality of Godhead
vai
indeed
mama
toward me
asesa
all
visesa
varieties
maya
of the illusory energy
nisedha
by the process of negation
nirvana
of liberation
sukha-anubhutih
who is realized by transcendental bliss
sah
that Supreme Personality of Godhead
sarva-nama
who is the source of all names
sah
that Supreme Personality of Godhead
ca
also
visva-rupah
the gigantic form of the universe
prasidatam
may He be merciful
anirukta
inconceivable
atma-saktih
the reservoir of all spiritual potencies

Just as great learned brahmanas who are expert in performing ritualistic ceremonies and sacrifices can extract the fire dormant within wooden fuel by chanting the fifteen Samidheni mantras, thus proving the efficacy of the Vedic mantras, so those who are actually advanced in consciousness — in other words, those who are Krsna conscious — can find the Supersoul, who by His own spiritual potency is situated within the heart. The heart is covered by the three modes of material nature and the nine material elements [material nature, the total material energy, the ego, the mind and the five objects of sense gratification], and also by the five material elements and the ten senses. These twenty-seven elements constitute the external energy of the Lord. Great yogis meditate upon the Lord, who is situated as the Supersoul, Paramatma, within the core of the heart. May that Supersoul be pleased with me. The Supersoul is realized when one is eager for liberation from the unlimited varieties of material life. One actually attains such liberation when he engages in the transcendental loving service of the Lord and realizes the Lord because of his attitude of service. The Lord may be addressed by various spiritual names, which are inconceivable to the material senses. When will that Supreme Personality of Godhead be pleased with me?