यदोपरामो मनसो नामरूप- रूपस्य दृष्टस्मृतिसम्प्रमोषात् । य ईयते केवलया स्वसंस्थया हंसाय तस्मै शुचिसद्मने नम: ॥ २६ ॥
yadoparamo manaso nama-rupa- rupasya drsta-smrti-sampramosat ya iyate kevalaya sva-samsthaya hamsaya tasmai suci-sadmane namah
- yada
- when in trance
- uparamah
- complete cessation
- manasah
- of the mind
- nama-rupa
- material names and forms
- rupasya
- of that by which they appear
- drsta
- of material vision
- smrti
- and of remembrance
- sampramosat
- due to the destruction
- yah
- who (the Supreme Personality of Godhead)
- iyate
- is perceived
- kevalaya
- with spiritual
- sva-samsthaya
- His own original form
- hamsaya
- unto the supreme pure
- tasmai
- unto Him
- suci-sadmane
- who is realized only in the pure state of spiritual existence
- namah
- I offer my respectful obeisances
When one’s consciousness is completely purified of the contamination of material existence, gross and subtle, without being agitated as in the working and dreaming states, and when the mind is not dissolved as in susupti, deep sleep, one comes to the platform of trance. Then one’s material vision and the memories of the mind, which manifests names and forms, are vanquished. Only in such a trance is the Supreme Personality of Godhead revealed. Thus let us offer our respectful obeisances unto the Supreme Personality of Godhead, who is seen in that uncontaminated, transcendental state.