One verse

Srimad Bhagavatam 5.2.6

5.2.6

तामेवाविदूरे मधुकरीमिव सुमनस उपजिघ्रन्तीं दिविजमनुजमनोनयनाह्लाददुघैर्गतिविहारव्रीडाविनयावलोकसुस्वराक्षरावयवैर्मनसि नृणां कुसुमायुधस्य विदधतीं विवरं निजमुख विगलितामृतासवसहासभाषणामोदमदान्धमधुकरनिकरोपरोधेन द्रुतपदविन्यासेन वल्गुस्पन्दनस्तनकलशकबरभाररशनां देवीं तदवलोकनेन विवृतावसरस्य भगवतो मकरध्वजस्य वशमुपनीतो जडवदिति होवाच ॥ ६ ॥

tam evavidure madhukarim iva sumanasa upajighrantim divija-manuja-mano-nayanahlada-dughair gati-vihara-vrida-vinayavaloka-susvaraksaravayavair manasi nrnam kusumayudhasya vidadhatim vivaram nija-mukha-vigalitamrtasava-sahasa-bhasanamoda-madandha-madhukara-nikaroparodhena druta-pada-vinyasena valgu-spandana-stana-kalasa-kabara-bhara-rasanam devim tad-avalokanena vivrtavasarasya bhagavato makara-dhvajasya vasam upanito jadavad iti hovaca.

tam
to her
eva
indeed
avidure
nearby
madhukarim iva
like a honeybee
sumanasah
beautiful flowers
upajighrantim
smelling
divi-ja
of those born in the heavenly planets
manu-ja
of those born in human society
manah
mind
nayana
for the eyes
ahlada
pleasure
dughaih
producing
gati
by her movement
vihara
by pastimes
vrida
by shyness
vinaya
by humility
avaloka
by glancing
su-svara-aksara
by her sweet voice
avayavaih
and by the limbs of the body
manasi
in the mind
nrnam
of men
kusuma-ayudhasya
of Cupid, who has a flower arrow in his hand
vidadhatim
making
vivaram
aural reception
nija-mukha
from her own mouth
vigalita
pouring out
amrta-asava
nectar like honey
sa-hasa
in her smiling
bhasana
and talking
amoda
by the pleasure
mada-andha
blinded by intoxication
madhukara
of bees
nikara
by groups
uparodhena
because of being surrounded
druta
hasty
pada
of feet
vinyasena
by stylish stepping
valgu
a little
spandana
moving
stana
breasts
kalasa
like waterpots
kabara
of her braids of hair
bhara
weight
rasanam
the belt upon the hips
devim
the goddess
tat-avalokanena
simply by seeing her
vivrta-avasarasya
taking the opportunity of
bhagavatah
of the greatly powerful
makara-dhvajasya
of Cupid
vasam
under the control
upanitah
being brought in
jada-vat
as if stunned
iti
thus
ha
certainly
uvaca
he said

Like a honeybee, the Apsara smelled the beautiful and attractive flowers. She could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs. By all these qualities, she opened for Cupid, who bears an arrow of flowers, a path of aural reception into the minds of men. When she spoke, nectar seemed to flow from her mouth. As she breathed, the bees, mad for the taste of her breath, tried to hover about her beautiful lotuslike eyes. Disturbed by the bees, she tried to move hastily, but as she raised her feet to walk quickly, her hair, the belt on her hips, and her breasts, which were like water jugs, also moved in a way that made her extremely beautiful and attractive. Indeed, she seemed to be making a path for the entrance of Cupid, who is most powerful. Therefore the prince, completely subdued by seeing her, spoke to her as follows.