One verse

Srimad Bhagavatam 5.19.7

5.19.7

न जन्म नूनं महतो न सौभगं न वाङ्‌न बुद्धिर्नाकृतिस्तोषहेतु: । तैर्यद्विसृष्टानपि नो वनौकस- श्चकार सख्ये बत लक्ष्मणाग्रज: ॥ ७ ॥

na janma nunam mahato na saubhagam na van na buddhir nakrtis tosa-hetuh tair yad visrstan api no vanaukasas cakara sakhye bata laksmanagrajah

na
not
janma
birth in a very polished, aristocratic family
nunam
indeed
mahatah
of the Supreme Personality of Godhead
na
nor
saubhagam
great fortune
na
nor
vak
an elegant manner of speaking
na
nor
buddhih
sharpness of intelligence
na
not
akrtih
features of the body
tosa-hetuh
the cause of pleasure to the Lord
taih
by all those above-mentioned qualities
yat
because
visrstan
rejected
api
although
nah
us
vana-okasah
the inhabitants of the forest
cakara
accepted
sakhye
in friendship
bata
alas
laksmana-agra-jah
Lord Sri Ramacandra, the elder brother of Laksmana

One cannot establish a friendship with the Supreme Lord Ramacandra on the basis of material qualities such as one’s birth in an aristocratic family, one’s personal beauty, one’s eloquence, one’s sharp intelligence or one’s superior race or nation. None of these qualifications is actually a prerequisite for friendship with Lord Sri Ramacandra. Otherwise how is it possible that although we uncivilized inhabitants of the forest have not taken noble births, although we have no physical beauty and although we cannot speak like gentlemen, Lord Ramacandra has nevertheless accepted us as friends?