यस्मिन्विरुद्धगतयो ह्यनिशं पतन्ति विद्यादयो विविधशक्तय आनुपूर्व्यात् । तद्ब्रह्म विश्वभवमेकमनन्तमाद्य- मानन्दमात्रमविकारमहं प्रपद्ये ॥ १६ ॥
yasmin viruddha-gatayo hy anisam patanti vidyadayo vividha-saktaya anupurvyat tad brahma visva-bhavam ekam anantam adyam ananda-matram avikaram aham prapadye
- yasmin
- in whom
- viruddha-gatayah
- of opposite character
- hi
- certainly
- anisam
- always
- patanti
- are manifest
- vidya-adayah
- knowledge and ignorance, etc.
- vividha
- various
- saktayah
- energies
- anupurvyat
- continually
- tat
- that
- brahma
- Brahman
- visva-bhavam
- the cause of material creation
- ekam
- one
- anantam
- unlimited
- adyam
- original
- ananda-matram
- simply blissful
- avikaram
- changeless
- aham
- I
- prapadye
- offer my obeisances
My dear Lord, in Your impersonal manifestation of Brahman there are always two opposing elements—knowledge and ignorance. Your multienergies are continually manifest, but the impersonal Brahman, which is undivided, original, changeless, unlimited and blissful, is the cause of the material manifestation. Because You are the same impersonal Brahman, I offer my respectful obeisances unto You.