सत्त्वं चास्य विनिर्भिन्नं महान्धिष्ण्यमुपाविशत् । चित्तेनांशेन येनासौ विज्ञानं प्रतिपद्यते ॥ २६ ॥
sattvam casya vinirbhinnam mahan dhisnyam upavisat cittenamsena yenasau vijnanam pratipadyate
- sattvam
- consciousness
- ca
- also
- asya
- of the gigantic form
- vinirbhinnam
- being separately manifested
- mahan
- the total energy, mahat-tattva
- dhisnyam
- with control
- upavisat
- entered into
- cittena amsena
- along with His part of consciousness
- yena
- by which
- asau
- the living entity
- vijnanam
- specific knowledge
- pratipadyate
- cultivates.
Thereafter, when His consciousness separately manifested itself, the total energy, mahat-tattva, entered with His conscious part. Thus the living entity is able to conceive specific knowledge.