ज्ञानमेकं पराचीनैरिन्द्रियैर्ब्रह्म निर्गुणम् । अवभात्यर्थरूपेण भ्रान्त्या शब्दादिधर्मिणा ॥ २८ ॥
jnanam ekam paracinair indriyair brahma nirgunam avabhaty artha-rupena bhrantya sabdadi-dharmina
- jnanam
- knowledge
- ekam
- one
- paracinaih
- averse
- indriyaih
- by the senses
- brahma
- the Supreme Absolute Truth
- nirgunam
- beyond the material modes
- avabhati
- appears
- artha-rupena
- in the form of various objects
- bhrantya
- mistakenly
- sabda-adi
- sound and so on
- dharmina
- endowed with.
Those who are averse to the Transcendence realize the Supreme Absolute Truth differently through speculative sense perception, and therefore, because of mistaken speculation, everything appears to them to be relative.