मद्भक्त: प्रतिबुद्धार्थो मत्प्रसादेन भूयसा । नि:श्रेयसं स्वसंस्थानं कैवल्याख्यं मदाश्रयम् ॥ २८ ॥ प्राप्नोतीहाञ्जसा धीर: स्वदृशाच्छिन्नसंशय: । यद्गत्वा न निवर्तेत योगी लिङ्गाद्विनिर्गमे ॥ २९ ॥
mad-bhaktah pratibuddhartho mat-prasadena bhuyasa nihsreyasam sva-samsthanam kaivalyakhyam mad-asrayam prapnotihanjasa dhirah sva-drsa cchinna-samsayah yad gatva na nivarteta yogi lingad vinirgame
- mat-bhaktah
- My devotee
- pratibuddha-arthah
- self-realized
- mat-prasadena
- by My causeless mercy
- bhuyasa
- unlimited
- nihsreyasam
- the ultimate perfectional goal
- sva-samsthanam
- his abode
- kaivalya-akhyam
- called kaivalya
- mat-asrayam
- under My protection
- prapnoti
- attains
- iha
- in this life
- anjasa
- truly
- dhirah
- steady
- sva-drsa
- by knowledge of the self
- chinna-samsayah
- freed from doubts
- yat
- to that abode
- gatva
- having gone
- na
- never
- nivarteta
- comes back
- yogi
- the mystic devotee
- lingat
- from the subtle and gross material bodies
- vinirgame
- after departing
My devotee actually becomes self-realized by My unlimited causeless mercy, and thus, when freed from all doubts, he steadily progresses towards his destined abode, which is directly under the protection of My spiritual energy of unadulterated bliss. That is the ultimate perfectional goal of the living entity. After giving up the present material body, the mystic devotee goes to that transcendental abode and never comes back.