यथा ह्यप्रतिबुद्धस्य प्रस्वापो बह्वनर्थभृत् । स एव प्रतिबुद्धस्य न वै मोहाय कल्पते ॥ २५ ॥
yatha hy apratibuddhasya prasvapo bahv-anartha-bhrt sa eva pratibuddhasya na vai mohaya kalpate
- yatha
- as
- hi
- indeed
- apratibuddhasya
- of one who is sleeping
- prasvapah
- the dream
- bahu-anartha-bhrt
- bearing many inauspicious things
- sah eva
- that very dream
- pratibuddhasya
- of one who is awake
- na
- not
- vai
- certainly
- mohaya
- for bewildering
- kalpate
- is capable.
In the dreaming state one’s consciousness is almost covered, and one sees many inauspicious things, but when he is awakened and fully conscious, such inauspicious things cannot bewilder him.