यन्मर्त्यलीलौपयिकं स्वयोग- मायाबलं दर्शयता गृहीतम् । विस्मापनं स्वस्य च सौभगर्द्धे: परं पदं भूषणभूषणाङ्गम् ॥ १२ ॥
yan martya-lilaupayikam sva-yoga- maya-balam darsayata grhitam vismapanam svasya ca saubhagarddheh param padam bhusana-bhusanangam
- yat
- His eternal form which
- martya
- mortal world
- lila-upayikam
- just suitable for the pastimes
- sva-yoga-maya-balam
- potency of the internal energy
- darsayata
- for manifestation
- grhitam
- discovered
- vismapanam
- wonderful
- svasya
- of His own
- ca
- and
- saubhaga-rddheh
- of the opulent
- param
- supreme
- padam
- ultimate stand
- bhusana
- ornament
- bhusana-angam
- of the ornaments.
The Lord appeared in the mortal world by His internal potency, yoga-maya. He came in His eternal form, which is just suitable for His pastimes. These pastimes were wonderful for everyone, even for those proud of their own opulence, including the Lord Himself in His form as the Lord of Vaikuntha. Thus His (Sri Krsna’s) transcendental body is the ornament of all ornaments.