One verse

Srimad Bhagavatam 2.2.7

2.2.7

कस्तां त्वनाद‍ृत्य परानुचिन्ता- मृते पशूनसतीं नाम कुर्यात् । पश्यञ्जनं पतितं वैतरण्यां स्वकर्मजान् परितापाञ्जुषाणम् ॥ ७ ॥

kas tam tv anadrtya paranucintam rte pasun asatim nama kuryat pasyan janam patitam vaitaranyam sva-karmajan paritapan jusanam

kah
who else
tam
that
tu
but
anadrtya
by neglecting
para-anucintam
transcendental thoughts
rte
without
pasun
the materialists
asatim
in the nonpermanent
nama
name
kuryat
will adopt
pasyan
seeing definitely
janam
the general mass of people
patitam
fallen
vaitaranyam
in Vaitarani, the river of suffering
sva-karma-jan
produced from one’s own work
paritapan
suffering
jusanam
being overtaken by

Who else but the gross materialists will neglect such transcendental thought and take to the nonpermanent names only, seeing the mass of people fallen in the river of suffering as the consequence of accruing the result of their own work?