One verse

Srimad Bhagavatam 11.15.8-9

11.15.8-9

त्रिकालज्ञत्वमद्वन्द्वं परचित्ताद्यभिज्ञता । अग्‍न्यर्काम्बुविषादीनां प्रतिष्टम्भोऽपराजय: ॥ ८ ॥ एताश्चोद्देशत: प्रोक्ता योगधारणसिद्धय: । यया धारणया या स्याद् यथा वा स्यान्निबोध मे ॥ ९ ॥

tri-kāla-jñatvam advandvaṁ para-cittādy-abhijñatā agny-arkāmbu-viṣādīnāṁ pratiṣṭambho ’parājayaḥ etāś coddeśataḥ proktā yoga-dhāraṇa-siddhayaḥ yayā dhāraṇayā yā syād yathā vā syān nibodha me

tri-kāla-jñatvam
the perfection of knowing past, present and future
advandvam
being unaffected by dualities such as heat and cold
para
of others
citta
the mind
ādi
and so on
abhijñatā
knowing
agni
of fire
arka
the sun
ambu
water
viṣa
of poison
ādīnām
and so on
pratiṣṭambhaḥ
checking the potency
aparājayaḥ
not being conquered by others
etāḥ
these
ca
also
uddeśataḥ
merely by mentioning their names and characteristics
proktāḥ
are described
yoga
of the yoga system
dhāraṇa
of meditation
siddhayaḥ
perfections
yayā
by which
dhāraṇayā
meditation
yā
which (perfection)
syāt
may occur
yathā
by which means
vā
or
syāt
may occur
nibodha
please learn
me
from Me

The power to know past, present and future; tolerance of heat, cold and other dualities; knowing the minds of others; checking the influence of fire, sun, water, poison, and so on; and remaining unconquered by others — these constitute five perfections of the mystic process of yoga and meditation. I am simply listing these here according to their names and characteristics. Now please learn from Me how specific mystic perfections arise from specific meditations and also of the particular processes involved.