अनूर्मिमत्त्वं देहेऽस्मिन् दूरश्रवणदर्शनम् । मनोजव: कामरूपं परकायप्रवेशनम् ॥ ६ ॥ स्वच्छन्दमृत्युर्देवानां सहक्रीडानुदर्शनम् । यथासङ्कल्पसंसिद्धिराज्ञाप्रतिहता गति: ॥ ७ ॥
anūrmimattvaṁ dehe ’smin dūra-śravaṇa-darśanam mano-javaḥ kāma-rūpaṁ para-kāya-praveśanam svacchanda-mṛtyur devānāṁ saha-krīḍānudarśanam yathā-saṅkalpa-saṁsiddhir ājñāpratihatā gatiḥ
- anūrmi-mattvam
- being undisturbed by hunger, thirst, etc.
- dehe asmin
- in this body
- dūra
- things very far away
- śravaṇa
- hearing
- darśanam
- and seeing
- manaḥ-javaḥ
- moving the body at the speed of the mind
- kāma-rūpam
- assuming any body that one desires
- para-kāya
- the bodies of others
- praveśanam
- entering
- sva-chanda
- according to one’s own desire
- mṛtyuḥ
- dying
- devānām
- of the demigods
- saha
- together with (the celestial girls)
- krīḍā
- the sporting pastimes
- anudarśanam
- witnessing
- yathā
- according to
- saṅkalpa
- one’s determination
- saṁsiddhiḥ
- perfect accomplishment
- ājñā
- order
- apratihatā
- unimpeded
- gatiḥ
- whose progress
The ten secondary mystic perfections arising from the modes of nature are the powers of freeing oneself from hunger and thirst and other bodily disturbances, hearing and seeing things far away, moving the body at the speed of the mind, assuming any form one desires, entering the bodies of others, dying when one desires, witnessing the pastimes between the demigods and the celestial girls called Apsarās, completely executing one’s determination and giving orders whose fulfillment is unimpeded.