यस्येरिता साङ्ख्यमयी दृढेह नौ- र्यया मुमुक्षुस्तरते दुरत्ययम् । भवार्णवं मृत्युपथं विपश्चित: परात्मभूतस्य कथं पृथङ्मति: ॥ १३ ॥
yasyerita sankhyamayi drdheha naur yaya mumuksus tarate duratyayam bhavarnavam mrtyu-patham vipascitah paratma-bhutasya katham prthan-matih
- yasya
- by whom
- irita
- had been explained
- sankhya-mayi
- having the form of the philosophy analyzing the material world (Sankhya philosophy)
- drdha
- very strong (to deliver people from this material world)
- iha
- in this material world
- nauh
- a boat
- yaya
- by which
- mumuksuh
- a person desiring to be liberated
- tarate
- can cross over
- duratyayam
- very difficult to cross
- bhava-arnavam
- the ocean of nescience
- mrtyu-patham
- a material life of repeated birth and death
- vipascitah
- of a learned person
- paratma-bhutasya
- who has been elevated to the transcendental platform
- katham
- how
- prthak-matih
- a sense of distinction (between enemy and friend)
Kapila Muni enunciated in this material world the Sankhya philosophy, which is a strong boat with which to cross over the ocean of nescience. Indeed, a person eager to cross the ocean of the material world may take shelter of this philosophy. In such a greatly learned person, situated on the elevated platform of transcendence, how can there be any distinction between enemy and friend?