सा सन्निवासं सुहृदां प्रपायामिव गच्छताम् । विज्ञायेश्वरतन्त्राणां मायाविरचितं प्रभो: ॥ २७ ॥ सर्वत्र सङ्गमुत्सृज्य स्वप्नौपम्येन भार्गवी । कृष्णे मन: समावेश्य व्यधुनोल्लिङ्गमात्मन: ॥ २८ ॥
sa sannivasam suhrdam prapayam iva gacchatam vijnayesvara-tantranam maya-viracitam prabhoh sarvatra sangam utsrjya svapnaupamyena bhargavi krsne manah samavesya vyadhunol lingam atmanah
- sa
- Devayani
- sannivasam
- living in the association
- suhrdam
- of friends and relatives
- prapayam
- in a place where water is supplied
- iva
- like
- gacchatam
- of tourists on a program for going from one place to another
- vijnaya
- understanding
- isvara-tantranam
- under the influence of the rigid laws of nature
- maya-viracitam
- the laws enforced by maya, the illusory energy
- prabhoh
- of the Supreme Personality of Godhead
- sarvatra
- everywhere in this material world
- sangam
- association
- utsrjya
- giving up
- svapna-aupamyena
- by the analogy of a dream
- bhargavi
- Devayani, the daughter of Sukracarya
- krsne
- unto Lord Krsna
- manah
- complete attention
- samavesya
- fixing
- vyadhunot
- gave up
- lingam
- the gross and subtle bodies
- atmanah
- of the soul
Thereafter, Devayani, the daughter of Sukracarya, understood that the materialistic association of husband, friends and relatives is like the association in a hotel full of tourists. The relationships of society, friendship and love are created by the maya of the Supreme Personality of Godhead, exactly as in a dream. By the grace of Krsna, Devayani gave up her imaginary position in the material world. Completely fixing her mind upon Krsna, she achieved liberation from the gross and subtle bodies.