न विद्यते यस्य च जन्म कर्म वा न नामरूपे गुणदोष एव वा । तथापि लोकाप्ययसम्भवाय य: स्वमायया तान्यनुकालमृच्छति ॥ ८ ॥ तस्मै नम: परेशाय ब्रह्मणेऽनन्तशक्तये । अरूपायोरुरूपाय नम आश्चर्यकर्मणे ॥ ९ ॥
na vidyate yasya ca janma karma va na nama-rupe guna-dosa eva va tathapi lokapyaya-sambhavaya yah sva-mayaya tany anukalam rcchati tasmai namah paresaya brahmane ’nanta-saktaye arupayoru-rupaya nama ascarya-karmane
- na
- not
- vidyate
- there is
- yasya
- of whom (the Supreme Personality of Godhead)
- ca
- also
- janma
- birth
- karma
- activities
- va
- or
- na
- nor
- nama-rupe
- any material name or material form
- guna
- qualities
- dosah
- fault
- eva
- certainly
- va
- either
- tathapi
- still
- loka
- of this cosmic manifestation
- apyaya
- who is the destruction
- sambhavaya
- and creation
- yah
- He who
- sva-mayaya
- by His own potency
- tani
- activities
- anukalam
- eternally
- rcchati
- accepts
- tasmai
- unto Him
- namah
- I offer my obeisances
- para
- transcendental
- isaya
- who is the supreme controller
- brahmane
- who is the Supreme Brahman (Parabrahman)
- ananta-saktaye
- with unlimited potency
- arupaya
- possessing no material form
- uru-rupaya
- possessing various forms as incarnations
- namah
- I offer my obeisances
- ascarya-karmane
- whose activities are wonderful
The Supreme Personality of Godhead has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krsna by His original internal potency. He has immense potency, and in various forms, all free from material contamination, He acts wonderfully. He is therefore the Supreme Brahman. I offer my respects to Him.