One verse

Srimad Bhagavatam 8.20.25-29

8.20.25-29

हृद्यङ्ग धर्मं स्तनयोर्मुरारे- र्ऋतं च सत्यं च मनस्यथेन्दुम् । श्रियं च वक्षस्यरविन्दहस्तां कण्ठे च सामानि समस्तरेफान् ॥ २५ ॥ इन्द्रप्रधानानमरान्भुजेषु तत्कर्णयो: ककुभो द्यौश्च मूर्ध्नि । केशेषु मेघाञ्छ्वसनं नासिकाया- मक्ष्णोश्च सूर्यं वदने च वह्निम् ॥ २६ ॥ वाण्यां च छन्दांसि रसे जलेशं भ्रुवोर्निषेधं च विधिं च पक्ष्मसु । अहश्च रात्रिं च परस्य पुंसो मन्युं ललाटेऽधर एव लोभम् ॥ २७ ॥ स्पर्शे च कामं नृप रेतसाम्भ: पृष्ठे त्वधर्मं क्रमणेषु यज्ञम् । छायासु मृत्युं हसिते च मायां तनूरुहेष्वोषधिजातयश्च ॥ २८ ॥ नदीश्च नाडीषु शिला नखेषु बुद्धावजं देवगणानृषींश्च । प्राणेषु गात्रे स्थिरजङ्गमानि सर्वाणि भूतानि ददर्श वीर: ॥ २९ ॥

hrdy anga dharmam stanayor murarer rtam ca satyam ca manasy athendum sriyam ca vaksasy aravinda-hastam kanthe ca samani samasta-rephan indra-pradhanan amaran bhujesu tat-karnayoh kakubho dyaus ca murdhni kesesu meghan chvasanam nasikayam aksnos ca suryam vadane ca vahnim vanyam ca chandamsi rase jalesam bhruvor nisedham ca vidhim ca paksmasu ahas ca ratrim ca parasya pumso manyum lalate ’dhara eva lobham sparse ca kamam nrpa retasambhah prsthe tv adharmam kramanesu yajnam chayasu mrtyum hasite ca mayam tanu-ruhesv osadhi-jatayas ca nadis ca nadisu sila nakhesu buddhav ajam deva-ganan rsims ca pranesu gatre sthira-jangamani sarvani bhutani dadarsa virah

hrdi
within the heart
anga
my dear King Pariksit
dharmam
religion
stanayoh
on the bosom
murareh
of Murari, the Supreme Personality of Godhead
rtam
very pleasing words
ca
also
satyam
truthfulness
ca
also
manasi
in the mind
atha
thereafter
indum
the moon
sriyam
the goddess of fortune
ca
also
vaksasi
on the chest
aravinda-hastam
who always carries a lotus flower in her hand
kanthe
on the neck
ca
also
samani
all the Vedas (Sama, Yajur, Rg and Atharva)
samasta-rephan
all sound vibrations
indra-pradhanan
headed by King Indra
amaran
all the demigods
bhujesu
on the arms
tat-karnayoh
on the ears
kakubhah
all the directions
dyauh ca
the luminaries
murdhni
on the top of the head
kesesu
within the hair
meghan
the clouds
svasanam
breathing air
nasikayam
on the nostrils
aksnoh ca
in the eyes
suryam
the sun
vadane
in the mouth
ca
also
vahnim
fire
vanyam
in His speech
ca
also
chandamsi
the Vedic hymns
rase
in the tongue
jala-isam
the demigod of the water
bhruvoh
on the eyebrows
nisedham
warnings
ca
also
vidhim
regulative principles
ca
also
paksmasu
in the eyelids
ahah ca
daytime
ratrim
night
ca
also
parasya
of the supreme
pumsah
of the person
manyum
anger
lalate
on the forehead
adhare
on the lips
eva
indeed
lobham
greed
sparse
in His touch
ca
also
kamam
lusty desires
nrpa
O King
retasa
by semen
ambhah
water
prsthe
on the back
tu
but
adharmam
irreligion
kramanesu
in the wonderful activities
yajnam
fire sacrifice
chayasu
in the shadows
mrtyum
death
hasite
in His smiling
ca
also
mayam
the illusory energy
tanu-ruhesu
in the hair on the body
osadhi-jatayah
all species of drugs, herbs and plants
ca
and
nadih
the rivers
ca
also
nadisu
in the veins
silah
stones
nakhesu
in the nails
buddhau
in the intelligence
ajam
Lord Brahma
deva-ganan
the demigods
rsin ca
and the great sages
pranesu
in the senses
gatre
in the body
sthira-jangamani
moving and stationary
sarvani
all of them
bhutani
living entities
dadarsa
saw
virah
Bali Maharaja

My dear King, on the heart of Lord Murari he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon; on the bosom, the goddess of fortune, with a lotus flower in her hand; on the neck, all the Vedas and all sound vibrations; on the arms, all the demigods, headed by King Indra; in both ears, all the directions; on the head, the upper planetary systems; on the hair, the clouds; in the nostrils, the wind; on the eyes, the sun; and in the mouth, fire. From His words came all the Vedic mantras, on His tongue was the demigod of water, Varunadeva, on His eyebrows were the regulative principles, and on His eyelids were day and night. [When His eyes were open it was daytime, and when they were closed it was night.] On His forehead was anger, and on His lips was greed. O King, in His touch were lusty desires, in His semen were all the waters, on His back was irreligion, and in His wonderful activities or steps was the fire of sacrifice. On His shadow was death, in His smile was the illusory energy, and on the hairs of His body were all the drugs and herbs. In His veins were all the rivers, on His nails were all the stones, in His intelligence were Lord Brahma, the demigods and the great saintly persons, and throughout His entire body and senses were all living entities, moving and stationary. Bali Maharaja thus saw everything in the gigantic body of the Lord.