तस्यैव ते वपुरिदं निजकालशक्त्या सञ्चोदितप्रकृतिधर्मण आत्मगूढम् । अम्भस्यनन्तशयनाद्विरमत्समाधे- र्नाभेरभूत् स्वकणिकावटवन्महाब्जम् ॥ ३३ ॥
tasyaiva te vapur idam nija-kala-saktya sancodita-prakrti-dharmana atma-gudham ambhasy ananta-sayanad viramat-samadher nabher abhut sva-kanika-vatavan-mahabjam
- tasya
- of that Supreme Personality of Godhead
- eva
- certainly
- te
- of You
- vapuh
- the cosmic body
- idam
- this (universe)
- nija-kala-saktya
- by the potent time factor
- sancodita
- agitated
- prakrti-dharmanah
- of Him, by whom the three gunas, or qualities of material nature
- atma-gudham
- dormant in Yourself
- ambhasi
- in the water known as the Causal Ocean
- ananta-sayanat
- from the bed known as Ananta (another feature of Yourself)
- viramat-samadheh
- having awakened from the samadhi (yogic trance)
- nabheh
- from the navel
- abhut
- appeared
- sva-kanika
- from the seed
- vata-vat
- like the great banyan tree
- maha-abjam
- the great lotus of the worlds (has similarly grown)
This cosmic manifestation, the material world, is also Your body. This total lump of matter is agitated by Your potent energy known as kala-sakti, and thus the three modes of material nature are manifested. You awaken from the bed of Sesa, Ananta, and from Your navel a small transcendental seed is generated. It is from this seed that the lotus flower of the gigantic universe is manifested, exactly as a banyan tree grows from a small seed.