तुष्टे च तत्र किमलभ्यमनन्त आद्ये किं तैर्गुणव्यतिकरादिह ये स्वसिद्धा: । धर्मादय: किमगुणेन च काङ्क्षितेन सारं जुषां चरणयोरुपगायतां न: ॥ २५ ॥
tuste ca tatra kim alabhyam ananta adye kim tair guna-vyatikarad iha ye sva-siddhah dharmadayah kim agunena ca kanksitena saram jusam caranayor upagayatam nah
- tuste
- when satisfied
- ca
- also
- tatra
- that
- kim
- what
- alabhyam
- unobtainable
- anante
- the Supreme Personality of Godhead
- adye
- the original source of everything, the cause of all causes
- kim
- what need
- taih
- with them
- guna-vyatikarat
- due to the actions of the modes of material nature
- iha
- in this world
- ye
- which
- sva-siddhah
- automatically achieved
- dharma-adayah
- the three principles of material advancement, namely religion, economic development and sense gratification
- kim
- what need
- agunena
- with liberation into the Supreme
- ca
- and
- kanksitena
- desired
- saram
- essence
- jusam
- relishing
- caranayoh
- of the two lotus feet of the Lord
- upagayatam
- who glorify the qualities of the Lord
- nah
- of us
Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything. The Lord is the reservoir of unlimited spiritual qualities. For devotees, therefore, who are transcendental to the modes of material nature, what is the use of following the principles of religion, economic development, sense gratification and liberation, which are all automatically obtainable under the influence of the modes of nature? We devotees always glorify the lotus feet of the Lord, and therefore we need not ask for anything in terms of dharma, kama, artha and moksa.