One verse

Srimad Bhagavatam 5.8.29

5.8.29

अहो कष्टं भ्रष्टोऽहमात्मवतामनुपथाद्यद्विमुक्तसमस्तसङ्गस्य विविक्तपुण्यारण्यशरणस्यात्मवत आत्मनि सर्वेषामात्मनां भगवति वासुदेवे तदनुश्रवणमननसङ्कीर्तनाराधनानुस्मरणाभियोगेनाशून्यसकलयामेन कालेन समावेशितं समाहितं कार्त्स्‍न्येन मनस्तत्तु पुनर्ममाबुधस्यारान्मृगसुतमनु परिसुस्राव ॥ २९ ॥

aho kastam bhrasto ’ham atmavatam anupathad yad-vimukta-samasta-sangasya vivikta-punyaranya-saranasyatmavata atmani sarvesam atmanam bhagavati vasudeve tad-anusravana-manana-sankirtanaradhananusmaranabhiyogenasunya-sakala-yamena kalena samavesitam samahitam kartsnyena manas tat tu punar mamabudhasyaran mrga-sutam anu parisusrava.

aho kastam
alas, what a miserable condition of life
bhrastah
fallen
aham
I (am)
atma-vatam
of great devotees who have achieved perfection
anupathat
from the way of life
yat
from which
vimukta-samasta-sangasya
although having given up the association of my real sons and home
vivikta
solitary
punya-aranya
of a sacred forest
saranasya
who had taken shelter
atma-vatah
of one who had become perfectly situated on the transcendental platform
atmani
in the Supersoul
sarvesam
of all
atmanam
living entities
bhagavati
unto the Supreme Personality of Godhead
vasudeve
Lord Vasudeva
tat
of Him
anusravana
constantly hearing
manana
thinking
sankirtana
chanting
aradhana
worshiping
anusmarana
constantly remembering
abhiyogena
by absorption in
asunya
filled
sakala-yamena
in which all the hours
kalena
by time
samavesitam
fully established
samahitam
fixed
kartsnyena
totally
manah
the mind in such a situation
tat
that mind
tu
but
punah
again
mama
of me
abudhasya
a great fool
arat
from a great distance
mrga-sutam
the son of a deer
anu
being affected by
parisusrava
fell down

In the body of a deer, Bharata Maharaja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest. I became self-controlled and self-realized, and I engaged constantly in devotional service, hearing, thinking, chanting, worshiping and remembering the Supreme Personality of Godhead, Vasudeva. I was successful in my attempt, so much so that my mind was always absorbed in devotional service. However, due to my personal foolishness, my mind again became attached—this time to a deer. Now I have obtained the body of a deer and have fallen far from my devotional practices.