One verse

Srimad Bhagavatam 5.6.7

5.6.7

तस्य ह वा एवं मुक्तलिङ्गस्य भगवत ऋषभस्य योगमायावासनया देह इमां जगतीमभिमानाभासेन सङ्‍क्रममाण: कोङ्कवेङ्ककुटकान्दक्षिणकर्णाटकान्देशान् यद‍ृच्छयोपगत: कुटकाचलोपवन आस्यकृताश्मकवल उन्माद इव मुक्तमूर्धजोऽसंवीत एव विचचार ॥ ७ ॥

tasya ha va evam mukta-lingasya bhagavata rsabhasya yogamaya-vasanaya deha imam jagatim abhimanabhasena sankramamanah konka-venka-kutakan daksina-karnatakan desan yadrcchayopagatah kutakacalopavana asya krtasma-kavala unmada iva mukta-murdhajo ’samvita eva vicacara.

tasya
of Him (Lord Rsabhadeva)
ha va
as it were
evam
thus
mukta-lingasya
who had no identification with the gross and subtle body
bhagavatah
of the Supreme Personality of Godhead
rsabhasya
of Lord Rsabhadeva
yoga-maya-vasanaya
by the accomplishment of yoga-maya for the purpose of the Lord’s pastimes
dehah
body
imam
this
jagatim
earth
abhimana-abhasena
with the apparent conception of having a body of material elements
sankramamanah
traveling
konka-venka-kutakan
Konka, Venka and Kutaka
daksina
in South India
karnatakan
in the province of Karnata
desan
all the countries
yadrcchaya
of His own accord
upagatah
reached
kutakacala-upavane
a forest near Kutakacala
asya
within the mouth
krta-asma-kavalah
having put a mouthful of stone
unmadah iva
just like a madman
mukta-murdhajah
having scattered hair
asamvitah
naked
eva
just
vicacara
traveled

Actually Lord Rsabhadeva had no material body, but due to yogamaya, He considered His body material, and therefore, because He played like an ordinary human being, He gave up the mentality of identifying with it. Following this principle, He began to wander all over the world. While traveling, He came to the province of Karnata in South India and passed through Konka, Venka and Kutaka. He had no plan to travel this way, but He arrived near Kutakacala and entered a forest there. He placed stones within His mouth and began to wander through the forest, naked and with His hair disheveled like a madman.