One verse

Srimad Bhagavatam 5.26.14

5.26.14

यस्त्विह ब्रह्मध्रुक स कालसूत्रसंज्ञके नरके अयुतयोजनपरिमण्डले ताम्रमये तप्तखले उपर्यधस्तादग्‍न्‍यर्काभ्यामतितप्यमानेऽभिनिवेशित: क्षुत्पिपासाभ्यां च दह्यमानान्तर्बहि:शरीर आस्ते शेते चेष्टतेऽवतिष्ठति परिधावति च यावन्ति पशुरोमाणि तावद्वर्षसहस्राणि ॥ १४ ॥

yas tv iha brahma-dhruk sa kalasutra-samjnake narake ayuta-yojana-parimandale tamramaye tapta-khale upary-adhastad agny-arkabhyam ati-tapyamane ’bhinivesitah ksut-pipasabhyam ca dahyamanantar-bahih-sarira aste sete cestate ’vatisthati paridhavati ca yavanti pasu-romani tavad varsa-sahasrani.

yah
anyone who
tu
but
iha
in this life
brahma-dhruk
the killer of a brahmana
sah
such a person
kalasutra-samjnake
named Kalasutra
narake
in the hell
ayuta-yojana-parimandale
having a circumference of eighty thousand miles
tamra-maye
made of copper
tapta
heated
khale
in a level place
upari-adhastat
above and beneath
agni
by fire
arkabhyam
and by the sun
ati-tapyamane
which is being heated
abhinivesitah
being made to enter
ksut-pipasabhyam
by hunger and thirst
ca
and
dahyamana
being burned
antah
internally
bahih
externally
sarirah
whose body
aste
remains
sete
sometimes lies
cestate
sometimes moves his limbs
avatisthati
sometimes stands
paridhavati
sometimes runs here and there
ca
also
yavanti
as many
pasu-romani
hairs on the body of an animal
tavat
that long
varsa-sahasrani
thousands of years

The killer of a brahmana is put into the hell known as Kalasutra, which has a circumference of eighty thousand miles and which is made entirely of copper. Heated from below by fire and from above by the scorching sun, the copper surface of this plane is extremely hot. Thus the murderer of a brahmana suffers from being burned both internally and externally. Internally he is burning with hunger and thirst, and externally he is burning from the scorching heat of the sun and the fire beneath the copper surface. Therefore he sometimes lies down, sometimes sits, sometimes stands up and sometimes runs here and there. He must suffer in this way for as many thousands of years as there are hairs on the body of an animal.