यत्तद्विशुद्धानुभवमात्रमेकं स्वतेजसा ध्वस्तगुणव्यवस्थम् । प्रत्यक्प्रशान्तं सुधियोपलम्भनं ह्यनामरूपं निरहं प्रपद्ये ॥ ४ ॥
yat tad visuddhanubhava-matram ekam sva-tejasa dhvasta-guna-vyavastham pratyak prasantam sudhiyopalambhanam hy anama-rupam niraham prapadye
- yat
- which
- tat
- to that supreme truth
- visuddha
- transcendentally pure, without contamination by material nature
- anubhava
- experience
- matram
- that sac-cid-ananda transcendental body
- ekam
- the one
- sva-tejasa
- by His own spiritual potency
- dhvasta
- vanquished
- guna-vyavastham
- the influence of the modes of material nature
- pratyak
- transcendental, not to be seen with material eyes
- prasantam
- undisturbed by material agitation
- sudhiya
- by Krsna consciousness, or purified consciousness, uncontaminated by material desires, fruitive activities and speculative philosophy
- upalambhanam
- who can be achieved
- hi
- indeed
- anama-rupam
- without a material name and form
- niraham
- without a material ego
- prapadye
- let me offer my respectful obeisances
The Lord, whose pure form (sac-cid-ananda-vigraha (Bs.5.1)) is uncontaminated by the modes of material nature, can be perceived by pure consciousness. In the Vedanta He is described as being one without a second. Because of His spiritual potency, He is untouched by the contamination of material nature, and because He is not subjected to material vision, He is known as transcendental. He has no material activities, nor has He a material form or name. Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord. Let us be firmly fixed at the lotus feet of Lord Ramacandra, and let us offer our respectful obeisances unto those transcendental lotus feet.