One verse

Srimad Bhagavatam 5.16.20-21

5.16.20-21

तावदुभयोरपि रोधसोर्या मृत्तिका तद्रसेनानुविध्यमाना वाय्वर्कसंयोगविपाकेन सदामरलोकाभरणं जाम्बूनदं नाम सुवर्णं भवति ॥ २० ॥ यदु ह वाव विबुधादय: सह युवतिभिर्मुकुटकटककटिसूत्राद्याभरणरूपेण खलु धारयन्ति ॥ २१ ॥

tavad ubhayor api rodhasor ya mrttika tad-rasenanuvidhyamana vayv-arka-samyoga-vipakena sadamara-lokabharanam jambu-nadam nama suvarnam bhavati; yad u ha vava vibudhadayah saha yuvatibhir mukuta-kataka-kati-sutrady-abharana-rupena khalu dharayanti.

tavat
entirely
ubhayoh api
of both
rodhasoh
of the banks
ya
which
mrttika
the mud
tat-rasena
with the juice of the jambu fruits that flows in the river
anuvidhyamana
being saturated
vayu-arka-samyoga-vipakena
because of a chemical reaction with the air and sunshine
sada
always
amara-loka-abharanam
which is used for the ornaments of the demigods, the denizens of the heavenly planets
jambu-nadam nama
named Jambu-nada
suvarnam
gold
bhavati
becomes
yat
which
u ha vava
indeed
vibudha-adayah
the great demigods
saha
with
yuvatibhih
their everlastingly youthful wives
mukuta
crowns
kataka
bangles
kati-sutra
belts
adi
and so on
abharana
of all kinds of ornaments
rupena
in the form
khalu
indeed
dharayanti
they possess

The mud on both banks of the river Jambu-nadi, being moistened by the flowing juice and then dried by the air and the sunshine, produces huge quantities of gold called Jambu-nada. The denizens of heaven use this gold for various kinds of ornaments. Therefore all the inhabitants of the heavenly planets and their youthful wives are fully decorated with golden helmets, bangles and belts, and thus they enjoy life.