One verse

Srimad Bhagavatam 5.10.9

5.10.9

ब्राह्मण उवाच त्वयोदितं व्यक्तमविप्रलब्धं भर्तु: स मे स्याद्यदि वीर भार: । गन्तुर्यदि स्यादधिगम्यमध्वा पीवेति राशौ न विदां प्रवाद: ॥ ९ ॥

brahmana uvaca tvayoditam vyaktam avipralabdham bhartuh sa me syad yadi vira bharah gantur yadi syad adhigamyam adhva piveti rasau na vidam pravadah

brahmanah uvaca
the learned brahmana (Jada Bharata) spoke
tvaya
by you
uditam
explained
vyaktam
very clearly
avipralabdham
without contradictions
bhartuh
of the bearer, the body
sah
that
me
mine
syat
it would have been
yadi
if
vira
O great hero (Maharaja Rahugana)
bharah
a load
gantuh
of the mover, also the body
yadi
if
syat
it had been
adhigamyam
the object to be obtained
adhva
the path
piva
very stout and strong
iti
thus
rasau
in the body
na
not
vidam
of the self-realized persons
pravadah
subject matter for discussion

The great brahmana Jada Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier. The load carried by the body does not belong to me, for I am the spirit soul. There is no contradiction in your statements because I am different from the body. I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body. You have said that I am not stout and strong, and these words are befitting a person who does not know the distinction between the body and the soul. The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout. Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all.