One verse

Srimad Bhagavatam 5.1.6

5.1.6

यर्हि वाव ह राजन् स राजपुत्र: प्रियव्रत: परमभागवतो नारदस्य चरणोपसेवयाञ्जसावगतपरमार्थसतत्त्वो ब्रह्मसत्रेण दीक्षिष्यमाण: अवनितलपरिपालनायाम्नातप्रवरगुणगणैकान्तभाजनतया स्वपित्रोपामन्त्रितो भगवति वासुदेव एवाव्यवधानसमाधियोगेन समावेशित-सकलकारकक्रियाकलापो नैवाभ्यनन्दद्यद्यपि तदप्रत्याम्नातव्यं तदधिकरण आत्मनोऽन्यस्माद सतोऽपि पराभवमन्वीक्षमाण: ॥ ६ ॥

yarhi vava ha rajan sa raja-putrah priyavratah parama-bhagavato naradasya caranopasevayanjasavagata-paramartha-satattvo brahma-satrena diksisyamano ’vani-tala-paripalanayamnata-pravara-guna-ganaikanta-bhajanataya sva-pitropamantrito bhagavati vasudeva evavyavadhana-samadhi-yogena samavesita-sakala-karaka-kriya-kalapo naivabhyanandad yadyapi tad apratyamnatavyam tad-adhikarana atmano ’nyasmad asato ’pi parabhavam anviksamanah.

yarhi
because
vava ha
indeed
rajan
O King
sah
he
raja-putrah
the Prince
priyavratah
Priyavrata
parama
supreme
bhagavatah
devotee
naradasya
of Narada
carana
the lotus feet
upasevaya
by serving
anjasa
quickly
avagata
became aware of
parama-artha
transcendental subject matter
sa-tattvah
with all knowable facts
brahma-satrena
by continuous discussion of the Supreme
diksisyamanah
desiring to fully dedicate himself
avani-tala
the surface of the globe
paripalanaya
to rule over
amnata
directed in the revealed scriptures
pravara
highest
guna
of qualities
gana
the sum total
ekanta
without deviation
bhajanataya
because of his possessing
sva-pitra
by his father
upamantritah
being asked
bhagavati
in the Supreme Personality of Godhead
vasudeve
the all-pervading Lord
eva
certainly
avyavadhana
without cessation
samadhi-yogena
by practicing yoga in complete absorption
samavesita
completely dedicated
sakala
all
karaka
senses
kriya-kalapah
whose total activities
na
not
eva
thus
abhyanandat
welcomed
yadyapi
although
tat
that
apratyamnatavyam
not to be rejected for any reason
tat-adhikarane
in occupying that post
atmanah
of himself
anyasmat
by other engagements
asatah
material
api
certainly
parabhavam
deterioration
anviksamanah
foreseeing

Sukadeva Gosvami continued: My dear King, Prince Priyavrata was a great devotee because he sought the lotus feet of Narada, his spiritual master, and thus achieved the highest perfection in transcendental knowledge. With advanced knowledge, he always engaged in discussing spiritual subjects and did not divert his attention to anything else. The Prince’s father then asked him to take charge of ruling the world. He tried to convince Priyavrata that this was his duty as indicated in the revealed scriptures. Prince Priyavrata, however, was continuously practicing bhakti-yoga by constantly remembering the Supreme Personality of Godhead, thus engaging all his senses in the service of the Lord. Therefore, although the order of his father could not be rejected, the Prince did not welcome it. Thus he very conscientiously raised the question of whether he might be diverted from devotional service by accepting the responsibility of ruling over the world.