विद्याधरा ऊचु: त्वन्माययार्थमभिपद्य कलेवरेऽस्मिन् कृत्वा ममाहमिति दुर्मतिरुत्पथै: स्वै: । क्षिप्तोऽप्यसद्विषयलालस आत्ममोहं युष्मत्कथामृतनिषेवक उद्वयुदस्येत् ॥ ४४ ॥
vidyadhara ucuh tvan-mayayartham abhipadya kalevare ’smin krtva mamaham iti durmatir utpathaih svaih ksipto ’py asad-visaya-lalasa atma-moham yusmat-kathamrta-nisevaka udvyudasyet
- vidyadharah
- the Vidyadharas
- ucuh
- said
- tvat-mayaya
- by Your external potency
- artham
- the human body
- abhipadya
- after obtaining
- kalevare
- in the body
- asmin
- in this
- krtva
- having misidentified
- mama
- mine
- aham
- I
- iti
- thus
- durmatih
- the ignorant person
- utpathaih
- by wrong roads
- svaih
- by one’s own belongings
- ksiptah
- distracted
- api
- even
- asat
- temporary
- visaya-lalasah
- having his happiness in sense objects
- atma-moham
- the illusion of the body as the self
- yusmat
- Your
- katha
- topics
- amrta
- nectar
- nisevakah
- relishing
- ut
- from a long distance
- vyudasyet
- can be delivered
The Vidyadharas said: Dear Lord, this human form of body is meant for attaining the highest perfectional objective, but, impelled by Your external energy, the living entity misidentifies himself with his body and with the material energy, and therefore, influenced by maya, he wants to become happy by material enjoyment. He is misled and always attracted by temporary, illusory happiness. But Your transcendental activities are so powerful that if one engages in the hearing and chanting of such topics, he can be delivered from illusion.