One verse

Srimad Bhagavatam 4.7.31

4.7.31

ब्रह्मोवाच नैतत्स्वरूपं भवतोऽसौ पदार्थ भेदग्रहै: पुरुषो यावदीक्षेत् । ज्ञानस्य चार्थस्य गुणस्य चाश्रयो मायामयाद्वय‍‌तिरिक्तो मतस्त्वम् ॥ ३१ ॥

brahmovaca naitat svarupam bhavato ’sau padartha- bheda-grahaih puruso yavad ikset jnanasya carthasya gunasya casrayo mayamayad vyatirikto matas tvam

brahma uvaca
Lord Brahma said
na
not
etat
this
svarupam
eternal form
bhavatah
Your
asau
that other
pada-artha
knowledge
bheda
different
grahaih
by the acquiring
purusah
person
yavat
as long as
ikset
wants to see
jnanasya
of knowledge
ca
also
arthasya
of the objective
gunasya
of the instruments of knowledge
ca
also
asrayah
the basis
maya-mayat
from being made of material energy
vyatiriktah
distinct
matah
regarded
tvam
You

Lord Brahma said: My dear Lord, Your personality and eternal form cannot be understood by any person who is trying to know You through the different processes of acquiring knowledge. Your position is always transcendental to the material creation, whereas the empiric attempt to understand You is material, as are its objectives and instruments.