अत: कायमिमं विद्वानविद्याकामकर्मभि: । आरब्ध इति नैवास्मिन्प्रतिबुद्धोऽनुषज्जते ॥ ५ ॥
atah kayam imam vidvan avidya-kama-karmabhih arabdha iti naivasmin pratibuddho ’nusajjate
- atah
- therefore
- kayam
- body
- imam
- this
- vidvan
- he who has knowledge
- avidya
- by nescience
- kama
- desires
- karmabhih
- and by activities
- arabdhah
- created
- iti
- thus
- na
- never
- eva
- certainly
- asmin
- to this body
- pratibuddhah
- one who knows
- anusajjate
- becomes addicted.
Those who are in full knowledge of the bodily conception of life, who know that this body is composed of nescience, desires and activities resulting from illusion, do not become addicted to the body.