One verse

Srimad Bhagavatam 3.32.12-15

3.32.12-15

आद्य: स्थिरचराणां यो वेदगर्भ: सहर्षिभि: । योगेश्वरै: कुमाराद्यै: सिद्धैर्योगप्रवर्तकै: ॥ १२ ॥ भेदद‍ृष्टय‍ाभिमानेन नि:सङ्गेनापि कर्मणा । कर्तृत्वात्सगुणं ब्रह्म पुरुषं पुरुषर्षभम् ॥ १३ ॥ स संसृत्य पुन: काले कालेनेश्वरमूर्तिना । जाते गुणव्यतिकरे यथापूर्वं प्रजायते ॥ १४ ॥ ऐश्वर्यं पारमेष्ठ्यं च तेऽपि धर्मविनिर्मितम् । निषेव्य पुनरायान्ति गुणव्यतिकरे सति ॥ १५ ॥

adyah sthira-caranam yo veda-garbhah saharsibhih yogesvaraih kumaradyaih siddhair yoga-pravartakaih bheda-drstyabhimanena nihsangenapi karmana kartrtvat sagunam brahma purusam purusarsabham sa samsrtya punah kale kalenesvara-murtina jate guna-vyatikare yatha-purvam prajayate aisvaryam paramesthyam ca te ’pi dharma-vinirmitam nisevya punar ayanti guna-vyatikare sati

adyah
the creator, Lord Brahma
sthira-caranam
of the immobile and mobile manifestations
yah
he who
veda-garbhah
the repository of the Vedas
saha
along with
rsibhih
the sages
yoga-isvaraih
with great mystic yogis
kumara-adyaih
the Kumaras and others
siddhaih
with the perfected living beings
yoga-pravartakaih
the authors of the yoga system
bheda-drstya
because of independent vision
abhimanena
by misconception
nihsangena
nonfruitive
api
although
karmana
by their activities
kartrtvat
from the sense of being a doer
sa-gunam
possessing spiritual qualities
brahma
Brahman
purusam
the Personality of Godhead
purusa-rsabham
the first purusa incarnation
sah
he
samsrtya
having attained
punah
again
kale
at the time
kalena
by time
isvara-murtina
the manifestation of the Lord
jate guna-vyatikare
when the interaction of the modes arises
yatha
as
purvam
previously
prajayate
is born
aisvaryam
opulence
paramesthyam
royal
ca
and
te
the sages
api
also
dharma
by their pious activities
vinirmitam
produced
nisevya
having enjoyed
punah
again
ayanti
they return
guna-vyatikare sati
when the interaction of the modes takes place

My dear mother, someone may worship the Supreme Personality of Godhead with a special self-interest, but even demigods such as Lord Brahma, great sages such as Sanat-kumara and great munis such as Marici have to come back to the material world again at the time of creation. When the interaction of the three modes of material nature begins, Brahma, who is the creator of this cosmic manifestation and who is full of Vedic knowledge, and the great sages, who are the authors of the spiritual path and the yoga system, come back under the influence of the time factor. They are liberated by their nonfruitive activities and attain the first incarnation of the purusa, but at the time of creation they come back in exactly the same forms and positions they previously had.