शश्वत् प्रशान्तमभयं प्रतिबोधमात्रं शुद्धं समं सदसत: परमात्मतत्त्वम् । शब्दो न यत्र पुरुकारकवान् क्रियार्थो माया परैत्यभिमुखे च विलज्जमाना तद् वै पदं भगवत: परमस्य पुंसो ब्रह्मेति यद् विदुरजस्रसुखं विशोकम् ॥ ४७ ॥
sasvat prasantam abhayam pratibodha-matram suddham samam sad-asatah paramatma-tattvam sabdo na yatra puru-karakavan kriyartho maya paraity abhimukhe ca vilajjamana tad vai padam bhagavatah paramasya pumso brahmeti yad vidur ajasra-sukham visokam
- sasvat
- eternal
- prasantam
- without disturbance
- abhayam
- without fear
- pratibodha-matram
- a consciousness opposed to the material counterpart
- suddham
- uncontaminated
- samam
- without distinction
- sat-asatah
- of the cause and effect
- paramatma-tattvam
- the principle of primeval cause
- sabdah
- speculative sound
- na
- not
- yatra
- where there is
- puru-karakavan
- resulting in fruitive action
- kriya-arthah
- for the matter of sacrifice
- maya
- illusion
- paraiti
- flies away
- abhimukhe
- in front of
- ca
- also
- vilajjamana
- being ashamed of
- tat
- that
- vai
- is certainly
- padam
- ultimate phase
- bhagavatah
- of the Personality of Godhead
- paramasya
- of the Supreme
- pumsah
- of the person
- brahma
- the Absolute
- iti
- thus
- yat
- which
- viduh
- known as
- ajasra
- unlimited
- sukham
- happiness
- visokam
- without grief
What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead. He is eternally void of all disturbances and is fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand.