One verse

Srimad Bhagavatam 2.5.26-29

2.5.26-29

नभसोऽथ विकुर्वाणादभूत् स्पर्शगुणोऽनिल: । परान्वयाच्छब्दवांश्च प्राण ओज: सहो बलम् ॥ २६ ॥ वायोरपि विकुर्वाणात् कालकर्मस्वभावत: । उदपद्यत तेजो वै रूपवत् स्पर्शशब्दवत् ॥ २७ ॥ तेजसस्तु विकुर्वाणादासीदम्भो रसात्मकम् । रूपवत् स्पर्शवच्चाम्भो घोषवच्च परान्वयात् ॥ २८ ॥ विशेषस्तु विकुर्वाणादम्भसो गन्धवानभूत् । परान्वयाद् रसस्पर्शशब्दरूपगुणान्वित: ॥ २९ ॥

nabhaso ’tha vikurvanad abhut sparsa-guno ’nilah paranvayac chabdavams ca prana ojah saho balam vayor api vikurvanat kala-karma-svabhavatah udapadyata tejo vai rupavat sparsa-sabdavat tejasas tu vikurvanad asid ambho rasatmakam rupavat sparsavac cambho ghosavac ca paranvayat visesas tu vikurvanad ambhaso gandhavan abhut paranvayad rasa-sparsa- sabda-rupa-gunanvitah

nabhasah
of the sky
atha
thus
vikurvanat
being transformed
abhut
generated
sparsa
touch
gunah
quality
anilah
air
para
previous
anvayat
by succession
sabdavan
full of sound
ca
also
pranah
life
ojah
sense perception
sahah
fat
balam
strength
vayoh
of the air
api
also
vikurvanat
by transformation
kala
time
karma
reaction of the past
svabhavatah
on the basis of nature
udapadyata
generated
tejah
fire
vai
duly
rupavat
with form
sparsa
touch
sabdavat
with sound also
tejasah
of the fire
tu
but
vikurvanat
on being transformed
asit
it so happened
ambhah
water
rasa-atmakam
composed of juice
rupavat
with form
sparsavat
with touch
ca
and
ambhah
water
ghosavat
with sound
ca
and
para
previous
anvayat
by succession
visesah
variegatedness
tu
but
vikurvanat
by transformation
ambhasah
of water
gandhavan
odorous
abhut
became
para
previous
anvayat
by succession
rasa
juice
sparsa
touch
sabda
sound
rupa-guna-anvitah
qualitative

Because the sky is transformed, the air is generated with the quality of touch, and by previous succession the air is also full of sound and the basic principles of duration of life: sense perception, mental power and bodily strength. When the air is transformed in course of time and nature’s course, fire is generated, taking shape with the sense of touch and sound. Since fire is also transformed, there is a manifestation of water, full of juice and taste. As previously, it also has form and touch and is also full of sound. And water, being transformed from all variegatedness on earth, appears odorous and, as previously, becomes qualitatively full of juice, touch, sound and form respectively.