One verse

Srimad Bhagavatam 2.3.12

2.3.12

ज्ञानं यदाप्रतिनिवृत्तगुणोर्मिचक्र - मात्मप्रसाद उत यत्र गुणेष्वसङ्ग: । कैवल्यसम्मतपथस्त्वथ भक्तियोग: को निर्वृतो हरिकथासु रतिं न कुर्यात् ॥ १२ ॥

jnanam yad apratinivrtta-gunormi-cakram atma-prasada uta yatra gunesv asangah kaivalya-sammata-pathas tv atha bhakti-yogah ko nirvrto hari-kathasu ratim na kuryat

jnanam
knowledge
yat
that which
a
up to the limit of
pratinivrtta
completely withdrawn
guna-urmi
the waves of the material modes
cakram
whirlpool
atma-prasadah
self-satisfaction
uta
moreover
yatra
where there is
gunesu
in the modes of nature
asangah
no attachment
kaivalya
transcendental
sammata
approved
pathah
path
tu
but
atha
therefore
bhakti-yogah
devotional service
kah
who
nirvrtah
absorbed in
hari-kathasu
in the transcendental topics of the Lord
ratim
attraction
na
shall not
kuryat
do

Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes. Such knowledge is self-satisfying due to its being free from material attachment, and being transcendental it is approved by authorities. Who could fail to be attracted?